Whilst working from home, I’m going to be updating the Daily Prayer resources that I make available.
Here are the files you need for saying Daily Prayer at the moment.
Kalendar for March – June 2020
The Suffering Christ – Passiontide – Morning Prayer
The Suffering Christ – Passiontide – Evening Prayer
What was the character of the debate? If one believes that the admission of women to the threefold ministry of the Church was an extension of an existing doctrine, not a doctrinal change, and that the dropping of the ‘filioque’ clause from the Creed wasn’t a doctrinal change either (nobody is compelled to deny that the Holy Ghost proceeds from the Son), the change to the doctrine of initiation was the most important doctrinal change made by the Scottish Episcopal Church not just in my lifetime but perhaps even in the SEC’s history. It amazes me that it seems to have been so uncontroversial.
(I don’t say I necessarily disapprove of the change. I’m quite happy not only for the unconfirmed but also for the unbaptised to be admitted to Holy Communion and would turn away no-one – except perhaps ++Judas Williams, and even then probably not – from the altar. But I can’t understand how a Church can teach two contradictory things at once.)
To a certain extent, saying two contradictory things at once is part of the consequence of having old liturgical formularies alongside modern ones, I think.
(If you are not going to say something new, what’s the point in producing something new after all).
The modern descriptions of marriage in the 2007 marriage rite don’t seem to me to be entirely consistent with the marriage rite of 1929, for example.
It is the way we live now.
Well, as I said, there were several of us who spoke against the change, for one reason or another but it was passed by a fairly high majority, I think.
It seems to me that there is just about every view about initiation into the Christian church that has ever been held is currently also held and practised in the Scottish Episcopal Church. Indeed, there are varieties of practice and procedure within congregations and even within families.
The injunction “all may, none must, some should” is the classic prescription for how Anglicans deal with confession. However, it is worth thinking of it as a helpful way of thinking about church blogging too. The recent speech of the Archbishop of Canterbury in which he acknowledged the significance (and one suspects, in his mind,…
Hmmm…
Here’s the second video with Marion Chatterley from Waverley Care – take a look: marion chatterley #2 – healthy relationships.movie from Kelvin Holdsworth on Vimeo. In this one we focus on what healthy and unhealthy relationships look like. We talk about why hidden relationships are common in church communities and how that puts people at…
The attendance statistics for Cathedrals in England have been published in the last 24 hours. As has been the case in recent years these are quite perky. Many cathedrals in England are busy, full of people and seven day a week operations. The immediate response of the wider church to this though is complex. Indeed,…
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