For all those who get the winter blues. The solstice is past. Here comes the sun.
https://www.youtube.com/watch?v=muFOeZSIC2U
7 responses to “Liturgical news”
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Apart from the outbreak of throat-blessings, I noticed none of this, despite being about three yards from it. Had the Shoes been other than black, however, I’d have spotted them from a mile away. #pedantalert.
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Proof positive that some time spent in a good liturgical finishing school early in a clerical career pays dividends later on.
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I don’t know why but the phrase ‘flailing jellyfish’ has made me laugh so much that I nearly had an accident. We’ve all done it and now it will be made worse by thinking of that phrase each time. Thank you.
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“Provost turns into a flailing jellyfish”? It’s like an episode of Dr Who! Blue Book instead of blue Tardis but otherwise….
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And it’s claimed that I’m ‘special’!!
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i got a good chuckle out of this. Thanks for sharing 🙂
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Sounds par for the course at our Sunday 1030 masses… such events and little mishaps keep us all on our toes. And, of course, invariably performed with due reverence, and in the best possible taste….!
Previous Posts
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Elaine Cameron sums up
Please that synod is interested in Gender language Purpose of Audit was partly to open up conversations and she is pleased it has done so.
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Gender Audit Motion is proposed by Norma Higgot
And debate begins. Nancy Adams: Welcomes audit. Draws attention to the qualitative aspect. She is the one female on the finance committee (which disperses grants). She does not bring only financial competence but different ways to perceive the problems. Women and men approach things differently. Argues for a closer look at the qualitative aspects. Asks…
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Gender Audit
Synod begins hearing the report of the recent Gender Audit. Elaine Cameron says we have done this because of what we think about social justice. It is also about the economics of mission.
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Primus sums up:
Says ther eis still not rush. Aware of an instictive reticence. Does not feel there is a gradualist movement into the Covenant. Says links between moratoria and covenant are not clear. OUr ability to be helpful to rest of communion depends on our abilty to enage with this in our own life.
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