• The Sacraments: Baptism

    I’m currently writing a series of articles on the sacraments for the cathedral website. They are being posted here in case anyone wants to comment or ask any further questions.

    Around the font for a baptism

    Several times a year there is the opportunity to receive baptism at St Mary’s. The primary time for baptisms to take place is at the Easter Vigil early on Easter Day. Other opportunities are available throughout the year though there is always a connection with the events of Easter. It is at the Easter Vigil that the font is filled with water and the Bishop breathes over the water praying that all who are baptised in the water will receive the holy spirit. It is also at the Easter Vigil that the great Paschal Candle is lit from the Easter Fire and brought into the church. Every baptism takes place in the light of Easter and the Paschal candle is lit near to the font to indicate this.

    As with all the sacraments, the symbols surrounding baptism are rich. A number of different physical things happen in the course of a baptism which help to form our beliefs about what is happening when someone is baptised.

    Baptism is intrinsically tied up with the events of Holy Week as the original symbolism of baptism – plunging someone into water and them rising out of it again is symbolic of Jesus dying and being buried and rising again. The bible speaks of us being baptised “into Christ’s death” in order that we might rise with Christ. For this reason, baptism cannot really be understood as anything other than one of the symbols of the new life and resurrection that we believe Jesus brought us.

    Very many religious traditions use water symbolically and baptism is one of the ways that Christians use water to express theological truths. (Washing feet on Maundy Thursday is another vivid way in which water is used in the liturgy). In common with the way other religious people use water, there is an element of symbolic washing that is involved in the ceremony of baptism. Every week in church we say when we say the Creed together that we acknowledge “one baptism for the remission of sins”.

    At the heart of the baptism ceremony is a beautiful prayer over the water which recalls some of the ways in which God’s people have seen the love of God in the world through watery symbols.

    Holy God, well-spring of life,
    in your love and justice,
    you use the gift of water to declare your saving power.
    In the beginning your Spirit moved over the face of the waters.
    By the gentle dew, the steady rain,
    you nourish and give increase to all that grows;
    you make the desert a watered garden.
    You command the wildness of the waves;
    when the storm rages you calm our fear;
    in the stillness you lead us to a deeper faith.
    In the life-giving rivers and the rainbow
    Israel discerned your mercy.
    You divided the Red Sea to let them pass from slavery in Egypt
    to freedom in the Promised Land.
    In the waters of Jordan
    penitents found forgiveness in the baptism of John.
    There, Jesus your beloved child was anointed with the Holy Spirit,
    that he might bring us
    to the glorious liberty of the children of God.

    As well as water, we use oil and light to symbolise what is happening at baptism. After being baptised in water, a sign of the cross is made on the person’s head using oil which the bishop blesses each year on Maundy Thursday – again connecting baptism with the events of Holy Week. At some point in the service, a candle will be kindled from the Pascal Candle and presented to the candidate. In the case of children who are baptised, parents or godparents can light the candle every year on the person’s birthday or the anniversary of the baptism until such a time as they ask why the candle is being lit and can hear the story of their own baptism.

    At St Mary’s we gather everyone who is present around the font. Everyone who is baptised is surrounded by the love of the whole community. Together we have a responsibility to help all who are baptised to live out their Christian faith.

    It is the ancient tradition of the church that you are only baptised once and so we don’t re-baptise anyone who has been baptised already. In common with many of the churches in Scotland we recognise that if someone has been baptised in water in the name of the Father and the Son and the Holy Spirit within the context of a different denomination to our own then they have been properly baptised. You can’t be baptised into being an Episcopalian. You are baptised into the Christian faith.

    Many people are brought for baptism when they are babies or very young children by those bringing them up. When we baptise infants who cannot comprehend what is happening to them or indeed make their own assent to what is being done, we are rejoicing that God’s love is there for everyone whether or not they know it. In baptism we celebrate our belief that everyone is utterly loved by God whether they know they are or even whether they want to be or not.

    For those coming into the life of the church who are adults, baptism is a powerful statement that they themselves confess that they know that they are known and loved by God. people who are adults who wish to make a similar statement who were baptised as children sometimes find that the sacrament of Confirmation offers them an opportunity to do something similar in which some of the symbols of baptism are recalled.

    Baptism is a sacrament – an outward sign of an inward spiritual grace, because we use physical things (water, oil, candles) to speak of deep spiritual truths – the passion of God in saving the the world through the actions of Christ that we remember in Holy Week, the fact that Christians have an expectation of rising to new life with Christ who rose from the grave and the joy of celebrating the uniqueness of each individual within the context of God’s overwhelming love.

    Frequently Asked Questions
    Do you baptise adults or children at St Mary’s?
    Both adults and children are baptised in St Mary’s.

    Can you be baptised by full immersion in St Mary’s?
    Our font is not designed for full immersion baptisms but if you would like to explore the possibility of being baptised by full immersion, please speak to a member of the clergy.

    I was baptised as a baby in St Mary’s does that mean I am a member and can vote at church meetings?
    You are a member of the Christian faith by virtue of your baptism (and consequently welcome to receive communion in any Scottish Episcopal Church) but legal membership of a congregation is something different and you need to speak to a member of the clergy to ensure you are included on the membership roll.

    Any further questions or comments?

10 responses to “So, let me get this right…”

  1. Andrew Page Avatar

    I think you have understood if correctly (or at least as fully as it can be understood).

    This just shows how confused the church has become, or how keen it is to tie itself into the proverbial knots to appease both progressives and traditionalists.

    Either way, this position is both absurd and intellectually unsustainable.

  2. Kirstin Avatar

    Kelvin can I ask what submissions you are referring to, is there a new one?

  3. Joan H Craig Avatar
    Joan H Craig

    I think that, once marriage law is passed, current civil partnerships can convert to marriage by filling form, etc. Don’t think they said what happens if the couple want a religious marriage – or did I miss that?
    If our churches persist in saying no to marriage, wouldn’t it be better to do the blessing after they’ve converted their civil status – as in some countries where every marriage is a civil ceremony, and any religious service is done afterwards
    I hope everyone has completed the most recent consultation paper

  4. Rhea Avatar
    Rhea

    I think that the church wants to have its cake and eat it too. It wants everyone to be happy, and this is probably the best way that it knows to do this.

    Is it ridiculous? Of course.

  5. Kelvin Holdsworth Avatar

    There is to be a new one. I’ve not seen it. I understand that the position that the Faith and Order Board is holding to is that “church teaching” is what Canon 31 says – that and nothing else and therefore we are doctrinally against change.

    Is that not the case?

    1. kelvin Avatar

      So far as I understand it, the SEC has not moved in its position since the first response at all.

      The first response included this:
      Question 10: Do you agree that the law in Scotland should be changed to allow same sex marriage?
      The Canons of the Scottish Episcopal Church (Canon 31) state that the doctrine of the Church is that marriage is ‘a physical, spiritual and mystical union of one man and one woman created by their mutual consent of heart, mind and will thereto, and as a holy and lifelong estate instituted of God’. In the light of that Canon, there is no current basis for agreeing that the law should be changed to view marriage as possible between two people of the same sex.

    2. Kirstin Avatar

      The SEC’s last response was in line with what the current law was, indeed still is, this consultation asks a very different question. To which the answer ‘well it isn’t legal, so we can’t say’, (I paraphrase) can’t be the answer this time, can it?
      Of course Canon 31 also states it is a “lifelong estate” but had clause 4 added at a later date to allow for divorce and remarriage.

  6. Rev David Coleman Avatar
    Rev David Coleman

    I was watching the evidence to the Westminster parliamentary committees the other day. In all these things, even from churches which are prepared to be tentatively in favour, or declining to be opposed, what is missing from all the evidence is the human experience of joy and delight that actually characterises a true and good wedding, of any combination of partners. How can we get across the compelling and converting happiness when processes take the form they do?

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    Is there any way of getting hold of the board – of ordinary church members getting hold of it and making it listen?? I mean I know my approach tends to lack in subtlety what it makes up for in directness, but then, well, it is very direct.

  8. Kimberly Avatar

    Rosemary, of all the many beautiful sentences you have written, that is the very very best.

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