• The Affirmation of a Transgender Person

    There’s yet more debate online about people calling for a special service to be approved by the Church of England in order to recognise and support someone following their transition from one gender to another.

    I happen to think that it would be an interesting thing for the Church of England to consider. However, we’re lucky in Scotland that we’ve already agreed a form of service that could be used as an affirmation for transgender people.

    Here are some of the prayers:

    THE LAYING ON OF HANDS
    The president says
    God of mercy and love,
    new birth by water and the Spirit is your gift,
    a gift none can take away;
    grant that your servants may grow
    into the fullness of the stature of Christ.
    Fill them with the joy of your presence.
    Increase in them the fruit of your Spirit:
    the spirit of wisdom and understanding,
    the spirit of love, patience and gentleness,
    the spirit of wonder and true holiness.
    The president lays hands on the candidate in silence, and then says
    Come, Creator Spirit,
    rekindle in N. your gifts of grace,
    to love and serve as a disciple of Christ.
    Amen.

    Renew her/his life in Christ
    and bring to completion all that your calling has begun.
    Amen.

    Either continuing the laying on of hands, or anointing the candidate
    with the Oil of Chrism, the president says:

    Empower your disciple, N.,
    to bring life to the world.
    Amen.

    At the conclusion of the laying on of hands
    the president says
    Living God, sustain all your people
    to be hope and strength to the world;
    through Jesus Christ, our Lord,
    to whom with you and the Holy Spirit
    be honour and glory, now and for ever.
    Amen

    The congregation share communion.

    The president addresses the congregation:

    The light of Christ is within you. Shine as a light in the world.
    As the seed grows secretly in the earth,
    As the yeast rises in the dough,
    May the power of God be at work in us.
    Like a city on a hill,
    Like a lamp in the darkness,
    May we witness to the glory of the kingdom.

    It seems to me that as we’ve already agreed these prayers, there’s going to be no fuss about it at all in Scotland whereas there might be in Englandshire. I’d be very happy to conduct this service for anyone who has completed their gender transition and who wants to express their faith publicly in their new identity.

    The great news is that the service is available to cis people at moments when they want to express publicly the renewal of their faith too. Indeed, some of these prayers were used at a particular point in my own life when I came into ministry in St Mary’s nine years ago. We don’t discriminate and so this service is available for all God’s children whether they are trans or not.

    The service can be found online here:
    http://www.scotland.anglican.org/wp-content/uploads/2014/01/affirmation-of-holy-baptism-2006.pdf

4 responses to “Sermon preached for Lent 1, 2013”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    For what it is worth – the story behind the Pentateuch and Judges is probably not historic. In fact, the Hebrews were either always in that Land, or just kind-of sidled in, quite harmlessly. It was largely AFTER they had been themselves brutally treated in the Exile that they retold the story, bigging themselves up. But that is another sermon…

  2. Suz Cate Avatar
    Suz Cate

    Amen, amen, and AMEN!

  3. Pam Avatar
    Pam

    The congregation I am part of (and love being part of) is itself part of the possibly most conservative diocese in the Anglican sphere – the Sydney Anglicans. We follow a traditional pattern of worship, reciting either the Nicene or Apostles Creed each week and I do find great relevance in this form of worship. I long for changed attitudes in a number of areas but walking away from the people I’ve grown to love isn’t an option. Talk about being between a rock and a hard place! 🙂

  4. AnnaMarie Hoos Avatar
    AnnaMarie Hoos

    I found very helpful the idea of “discovering the different, diverse, and bountiful ways in which we do believe the core doctrines that are shared by all those who count themselves as God’s beloved.” I hadn’t really thought of their being different ways of believing in doctrines before – even though I am constantly speaking up for different ways of acting/moving/leading in worship. I wonder where there is room (or if there is any use?) for talking about this more. Where, or who, would I ask “How do you believe in one God?” etc. — not to get at assent to the doctrine but at action flowing out of that belief. Hmm.

    Thanks for posting.

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