• On not shaking hands – Ugandan Anti-Homosexuality Law

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    This morning, I heard that the President of Uganda has signed into law the anti-gay law that there has been such a huge amount of discussion about.

    The law itself has become iconic. It is almost the definitive answer to what draconian anti-gay legislation looks like. The Ugandan Anti-Homosexuality Law brings in terrible punishments for those who are gay in Uganda. It also criminalizes those who don’t report those who are gay to the authorities. This then has an obviously detrimental effect on those who are trying to work against HIV infection – those who know of men having sex with men are supposed to report them. The bill has exacerbated hatred of gay people in that land.

    Furthermore, the bill asserts that Uganda has jurisdiction on Ugandans abroad suggesting that they could seek extradition for punishment back in Uganda if they commit “homosexual offences” whilst abroad. Yes – that’s right – that could criminalize people who live in Scotland. It could criminalize people attending my congregation.

    There are a number of people in the Scottish Episcopal Church who have links with Uganda – the Primus, the Most Rev David Chillingworth is one. Gill Young in my own congregation is another. They are the most obvious people who need to be given all our support and encouragement to speak out against this bill whenever they are talking about overseas relations between the churches, international aid and homosexuality generally. The Primus in particular made a visit to Uganda recently which some of us in the church believed to be unwise and attended a service which was addressed by President Museveni himself. However, it was supported by the rest of our bishops so they each share some responsibility for his actions.

    The question for those who go to Uganda and meet with church leaders and politicians there which needs to be asked is whether they have met and greeted those who have blood on their hands. I know no-one involved in any aid agency, NGO, equality organisation nor in the wider gay communities who do not believe that this law will lead to further direct violence against gay people in the region.

    The hand that signed the bill this morning belongs to President Musoveni. The bill has terrible consequences for gay people in Uganda and stretches its reach to people here in the city of Glasgow.

    This summer, the eyes of the world will be on the city of Glasgow as we welcome sports people from around the world for the Commonwealth Games. It is very clear to me that politicians (and church people t00 – for the churches muscle in on these sports fixtures just like many organisations and businesses do) must not be seen to shake hands with any Ugandan official. In particular, it must be made clear in this city that President Musoveni and other officials of the Ugandan government are not welcome here. That must apply to local council leaders as well as Scottish and UK government ministers. It would be particularly sickening to see SNP leaders welcoming the official representatives of a foreign government which is attempting to criminalize Ugandans living in Scotland just weeks before the Independence Vote.

    Ugandan athletes should be warmly welcomed in Glasgow this summer. They should be greeted with welcoming banners in all the colours of the rainbow.

    Ugandan government officials should be met with a refusal on behalf of all people of goodwill to shake hands.

    That’s a language that is well understood internationally and particularly well understood in Africa.

4 responses to “Sermon preached for Lent 1, 2013”

  1. Rosemary Hannah Avatar
    Rosemary Hannah

    For what it is worth – the story behind the Pentateuch and Judges is probably not historic. In fact, the Hebrews were either always in that Land, or just kind-of sidled in, quite harmlessly. It was largely AFTER they had been themselves brutally treated in the Exile that they retold the story, bigging themselves up. But that is another sermon…

  2. Suz Cate Avatar
    Suz Cate

    Amen, amen, and AMEN!

  3. Pam Avatar
    Pam

    The congregation I am part of (and love being part of) is itself part of the possibly most conservative diocese in the Anglican sphere – the Sydney Anglicans. We follow a traditional pattern of worship, reciting either the Nicene or Apostles Creed each week and I do find great relevance in this form of worship. I long for changed attitudes in a number of areas but walking away from the people I’ve grown to love isn’t an option. Talk about being between a rock and a hard place! 🙂

  4. AnnaMarie Hoos Avatar
    AnnaMarie Hoos

    I found very helpful the idea of “discovering the different, diverse, and bountiful ways in which we do believe the core doctrines that are shared by all those who count themselves as God’s beloved.” I hadn’t really thought of their being different ways of believing in doctrines before – even though I am constantly speaking up for different ways of acting/moving/leading in worship. I wonder where there is room (or if there is any use?) for talking about this more. Where, or who, would I ask “How do you believe in one God?” etc. — not to get at assent to the doctrine but at action flowing out of that belief. Hmm.

    Thanks for posting.

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