What is in Kelvin's Head?

  • The Triduum Promise

    Over the next couple of days, I will be entering into a different time zone.

    It is one thing to put the clock forward to British Summer Time but it is quite another to step into the triduum zone.

    The Triduum is the set of services that begin with the Maundy Thursday communion service tonight and which culminate (if Jesus rises) with a great feast on Sunday morning.

    When I say that it is like stepping into a timezone, people might presume that it is like stepping back 2000 years but in fact it feels different to that. It is more as though the events surrounding the crucifixion step into our time than that we are looking backwards.

    Every year I make the same promise – if you come and keep the Triduum here in St Mary’s it will change your life and change the way you think about Christianity forever. I’ve never had anyone say that my promise wasn’t kept.

    What I’m talking about is coming to all of the following:

    It seems like a lot. It is a lot.

    But it is a big promise and I’ve found that there’s always one or two who try it out every year. They tend to come back and repeat the experience and yes, they describe it as life changing.

    There’s at least one description of what it is like from someone who tested the promise out online, but there’s plenty more accounts circulating in the congregation.

    [The previous links in the post above all point to previous descriptions I’ve written on this blog about those services – a couple of years out of date, 2000 years up to date – I don’t know)/

     

20 responses to “Which bits of the Bible do you miss out?”

  1. Bro David Avatar
    Bro David

    I think that I’m with you Father K, there is a time and place for everything and a service where the problems of a problematic passage can’t be addressed easily is not the place to read it, lectionary be hanged.

    Reply
  2. Vogelbeere Avatar
    Vogelbeere

    My favourite bits of the Bible are the Song of Songs (which, in the medieval period, was interpreted by both Jews and Christians as an allegory of the soul’s relationship with God); the book of Ruth; the book of Esther; the story of David and Jonathan; Amos & Micah. Most of the New Testament leaves me completely cold, and some of it is actually offensive, especially the account of the silver-smiths of Ephesus, and the way that Paul appropriates pagan poetry in the marketplace of Athens.

    I think the solution to your problem is not to read the “difficult” bits without some sort of homily about a better way to understand them, and how to read the Bible in general as a collection of texts situated in a particular historical situation.

    Reply

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