We’ve an exhibition on in church over the next week. It is an exhibition of art by Syrian Refugee Children. Its fantastic and a way of seeing what is happening in that part of the world through different eyes.
There’s a preview tonight (Friday) at 6.30 pm. If you’d like to come to that preview, consider this your invitation.
See you there.
I think that I’m with you Father K, there is a time and place for everything and a service where the problems of a problematic passage can’t be addressed easily is not the place to read it, lectionary be hanged.
My favourite bits of the Bible are the Song of Songs (which, in the medieval period, was interpreted by both Jews and Christians as an allegory of the soul’s relationship with God); the book of Ruth; the book of Esther; the story of David and Jonathan; Amos & Micah. Most of the New Testament leaves me completely cold, and some of it is actually offensive, especially the account of the silver-smiths of Ephesus, and the way that Paul appropriates pagan poetry in the marketplace of Athens.
I think the solution to your problem is not to read the “difficult” bits without some sort of homily about a better way to understand them, and how to read the Bible in general as a collection of texts situated in a particular historical situation.
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Good morning. I once won a scholarship to go exploring – finding out about what faith was like in a far off land. I chose to go to Egypt to spend time with the Desert Fathers – monks who live in monasteries far off the beaten track in the Egyptian desert. There I found vibrant…
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