What is in Kelvin's Head?

  • From the dank crypt

    1962 door - 500px

    We’ve been clearing some old documents out of the dank crypt this week and one or two interesting things have emerged. Not least a couple of photographs from 1962.

    We forget now that we photograph anything and everything all the time that in previous decades a photo was relatively rare.

    This one was taken at the church door in 1962 and used in a stewardship brochure. I’ve already posted it on Facebook and there have been a few comments to the effect that it is interesting that the congregation was using a picture of an ethnicly mixed group of people in order to ask for money in 1962. The internationality of the congregation has ebbed and flowed through the years and feels very much who we are at the moment so it does seem significant that this image was used at that point in the congregation’s history.

    And then there is the dog. We do like our dogs at St Mary’s. Then and now.

    The only other thing I have to say is – “hats!”

    , , ,

20 responses to “Which bits of the Bible do you miss out?”

  1. Bro David Avatar
    Bro David

    I think that I’m with you Father K, there is a time and place for everything and a service where the problems of a problematic passage can’t be addressed easily is not the place to read it, lectionary be hanged.

    Reply
  2. Vogelbeere Avatar
    Vogelbeere

    My favourite bits of the Bible are the Song of Songs (which, in the medieval period, was interpreted by both Jews and Christians as an allegory of the soul’s relationship with God); the book of Ruth; the book of Esther; the story of David and Jonathan; Amos & Micah. Most of the New Testament leaves me completely cold, and some of it is actually offensive, especially the account of the silver-smiths of Ephesus, and the way that Paul appropriates pagan poetry in the marketplace of Athens.

    I think the solution to your problem is not to read the “difficult” bits without some sort of homily about a better way to understand them, and how to read the Bible in general as a collection of texts situated in a particular historical situation.

    Reply

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