• Sermon preached on 8 November 2015

    We stood at the top of the top of the hill looking down the Clyde looking past Bowling and on towards Dumbarton.

    No ships. No boats. The slight eeriness of the empty estuary.

    “And that’s where the fire was” she said. “The VE day fire”. And over there – behind the house, that must be where the shelter was.

    Earlier this year, I had taken her on a bit of a nostalgia trip. We went back to Clydebank where she grew up and had a look around the house in which her family had lived. It is still there, something which seems remarkable in itself.

    “That must be where the shelter was”. Something about that statement made me start to do the sums in my head to work out how old she was. “But you were only a baby”, I said. You’d been evacuated anyway.

    “No I hadn’t” she said. “I was there. I was in the shelter all night. I was in the shelter and mum, your grandmother held me all night as the bombs were falling. Oh yes, I was there. I was only evacuated to Kilmarnock after that, when the town couldn’t be lived in.”

    I have always been aware that every congregation that I have ever worked in has had people in it who had first-hand experience of war – both recent and in the past. However, I’d somehow never managed to clock the fact that my mother had been there when the bombs were falling. Quite how I’ve made it to nearly 50 without knowing that, I don’t know. But sometimes stories about war come back long after the event and it isn’t unusual I guess to simply not talk about what had happened.

    “Well, who else was there then?” I asked. (more…)

19 responses to “8 Things the Churches Could Learn From the collapse of HMV”

  1. Alan McManus Avatar

    Fred and Leanne’s comments, way off the mark when it comes to St Mary’s but true to a large extent about other churches, make me realise that a vital element of the new militant atheism/ secularism (not to be confused with multiculturalism as it is totally intolerant of difference) is its online presence. Everyone likes being smug and to be a smug theist you have to spend a considerable amount of time in a good library but to be a smug atheist you need about 3 minutes online watching a video clip of someone untrained in ontology or ethics (but, say, a professor of biology) expound on Being and preach amorality. Bingo! An easy rant to borrow down the pub. It’s the Tractarian approach to evangelisation. Give it to em in byte sized chunks.

  2. Fred Garvin Avatar
    Fred Garvin

    “totally intolerant of difference”? You mean the Mainline Protestant churches and semi-Churches (Unitarians and Quakers) of North America, who’ve been preaching “Celebrate Diversity” for over 40 years while still remaining over 95% White and middle/upper middle class? “We hope to represent the future of religion”; odd, you’ve somehow managed to have a median age of 57+. Barely 9% of any Mainline Protestant body is under 31 years old.
    The Tea Party and Republican National Convention are more “diverse” than these groups.
    About as vibrant and colorful as skim milk.
    Again, why bother? You either have the worst programs to “represent our neighborhoods in our churches” or you just don’t mean it.

  3. kelvin Avatar

    I think it is very clear, Fred that Alan is not talking about mainline protestant churches in North America.

    It was very obvious to me that the issues over race and ethnicity there are very far removed from what we experience at St Mary’s and I think in the UK generally.

    That isn’t to say all is perfect but it is to say that things are very different here.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    St Mary’s is very ethnically diverse, and a heck of a lot less than 95% white and does not draw its members from one income-bracket either … nor is our median age in its fifties, I would think. Nor have I ever heard any of us suggest that one has to be religious to be moral. It would of course be wrong to be smug about these things, but then – we are all a little wrong from time to time, aren’t we?

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