• Gender Segregation in Universities and Elsewhere

    Having been involved in university chaplaincy a couple of times, the issue of gender segregation in universities that has come up in the news is not a new thing for me to think about.

    There have been a couple of news reports about issues surrounding Islamic groups in universities this week and quite a lot of comment, not least on the Today programme over the last couple of days on Radio 4.

    Here are some thoughts.

    Firstly, I think that universities have the obligation to ensure equality of experience to those studying (and working) within them.

    Secondly, I’d say that I’m generally suspicious of single-sex gatherings. That doesn’t mean that I don’t think that they should ever exist nor that I wouldn’t take part or even lead such a meeting. Sometimes I think it makes sense for men to talk about being men and women to talk about being women. What I get suspicious of are times when power seems to be being manipulated in ways that ensure that a group of people have a worse experience of life than they otherwise would.

    It was my experience when I worked in the chaplaincy at the University of London that we were occasionally approached by Isalamic women who wanted a place to say their prayers on a Friday and who enquired whether they could come to the chapel. My answer was always that everyone was welcome to pray in the chapel and it was the case that such women did sometimes find that place a place of prayerful welcome. Of course, I always asked why they could not go to the campus mosque which the University provided. (It didn’t, incidently provide the chapel, which was a Church of England building). The answer tended to be a shrug of the shoulders for it was clear to everyone on the campus that women were not welcome in the mosque.

    My view is that the conversation about banning same-sex organisations on campus is a trickier one than it first appears. Universities have for a long time had single-sex structures within them though that appears to be receding. When I was at St Andrews University there were some single-sex halls of residence. I believe that there are fewer of these than there used to be. My only regret is that fewer students will have the enjoyable frissance of creeping around the wrong hall at the wrong time of day. However, that notwithstanding, I suspect that single-sex accomodation may well be becoming a thing of the past.

    But there are single-sex sports clubs a-plenty and there are many Christian organisations in British Universities that have prayer breakfasts (why always wretched breakfasttime!) and similar opportunities for women. Christian Unions who have single-sex meetings might well be watching the developments surrounding Islamic students very carefully.

    My own take is that any money or resources provided to students in Universities (including room bookings) should be given on the general presumption that such resources are for all students who are interested in the activity regardless of gender. I struggle to say that single-sex meetings should be banned but I think that a case needs to be made for any that happen. I don’t think myself that it is legitimate for a University to provide a Chapel that is only for Christians to use, a mosque that only male students can use or sports facilities that are dominated by one gender or the other. (To use binary gender shorthand that won’t please everyone who reads this). What people do in their own time and space is their own business. Men’s prayer breakfasts in private places (including rooms in halls of residence) don’t bother me so long as I don’t have to go to them. Public space set apart for one gender to use does bother me quite a lot.

    We don’t have any single-gender organisations in St Mary’s and I’m quite glad it is so. It is the case that the clergy who celebrate on a Sunday at the 10.30 am service are all male for the first time in many years though that isn’t the case for all the services that take place here. I’ve also been surprised in recent years that we are not a congregation with any male flower arrangers. One might have thought that we were a congregation full of them, but no, apparently not.

    I’ve been asked if I will consider co-leading a retreat for gay men sometime next year and it is an idea that I am actively thinking about. However, I’m also clear that it won’t come under the auspices of St Mary’s if I do it. I’ve benefited from such retreats in the past and I know that there are similar gatherings that lesbians have sometimes found very necessary. Interestingly, the LGBT group at St Mary’s has always been gender mixed in a way that at first surprised me. Should that group ever have a retreat, I’m sure that it would be open to both men and women, those who don’t identify comfortably as either and probably include a couple of straight people too.

    These lines are complicated and more difficult to draw than at first appears on the Today programme.

    Would you draw them differently to the way I would draw them?

19 responses to “8 Things the Churches Could Learn From the collapse of HMV”

  1. Alan McManus Avatar

    Fred and Leanne’s comments, way off the mark when it comes to St Mary’s but true to a large extent about other churches, make me realise that a vital element of the new militant atheism/ secularism (not to be confused with multiculturalism as it is totally intolerant of difference) is its online presence. Everyone likes being smug and to be a smug theist you have to spend a considerable amount of time in a good library but to be a smug atheist you need about 3 minutes online watching a video clip of someone untrained in ontology or ethics (but, say, a professor of biology) expound on Being and preach amorality. Bingo! An easy rant to borrow down the pub. It’s the Tractarian approach to evangelisation. Give it to em in byte sized chunks.

  2. Fred Garvin Avatar
    Fred Garvin

    “totally intolerant of difference”? You mean the Mainline Protestant churches and semi-Churches (Unitarians and Quakers) of North America, who’ve been preaching “Celebrate Diversity” for over 40 years while still remaining over 95% White and middle/upper middle class? “We hope to represent the future of religion”; odd, you’ve somehow managed to have a median age of 57+. Barely 9% of any Mainline Protestant body is under 31 years old.
    The Tea Party and Republican National Convention are more “diverse” than these groups.
    About as vibrant and colorful as skim milk.
    Again, why bother? You either have the worst programs to “represent our neighborhoods in our churches” or you just don’t mean it.

  3. kelvin Avatar

    I think it is very clear, Fred that Alan is not talking about mainline protestant churches in North America.

    It was very obvious to me that the issues over race and ethnicity there are very far removed from what we experience at St Mary’s and I think in the UK generally.

    That isn’t to say all is perfect but it is to say that things are very different here.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    St Mary’s is very ethnically diverse, and a heck of a lot less than 95% white and does not draw its members from one income-bracket either … nor is our median age in its fifties, I would think. Nor have I ever heard any of us suggest that one has to be religious to be moral. It would of course be wrong to be smug about these things, but then – we are all a little wrong from time to time, aren’t we?

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