• Guides and God

    So, am I all up in arms about Girl Guides dropping their promise to love [their] God[s]?

    No, I don’t think so. I suspect God can take it.

    This is what the Girl Guides used to promise:

    I Promise that I will do my best;
    To love my God,
    To serve my Queen and my Country,
    To help other people
    And
    To keep the Guide Law.

    Now they are going to say this:

    I promise that I will do my best:
    To be true to myself and develop my beliefs,
    To serve the Queen and my community, 
    and
    To keep the Guide Law.

    This doesn’t seem to me to be particularly troubling. It looks as though Guiding wants to be modern and inclusive. I’m just a little surprised they’ve kept the Queen in there which surely must exclude republicans.

    I don’t expect that Guiding will change significantly by changing that promise except to allow some girls to take part who might once have thought that it was not for them because they were not religious.

    The “self” has a complex relationship with religion. And Christianity is something of a mixed bag when it comes to the self. On the one hand it is all about losing your self and being lost in God and service of others. On the other, we are told to work out our salvation in fear and trembling, which sounds a bit like a good starting place for a lot of modern therapy.

    “Unto thine own self be true” is an injunction that sometimes is wrongly attributed to the Bible. It isn’t, it is a misquote in any case and comes from Polonius speaking to Laertes in Hamlet: “This above all- to thine own self be true”.

    I think that God will survive the Guides’ change of wording and I hope that Guiding will flourish as a result of trying to keep up with the times.

    However, you can see an enormous shift in ethical thinking taking place between those two versions of the promise. The self is paramount in modern thinking. I think that’s an inevitable thing. I also think that it is a good thing. We’ve not thought nearly enough about the self in the past. Somewhere inside though, I find myself thinking that focusing on the self is not an absolute good. Some things within the self may not be good. Presumably the injunction to serve the community in the Guide promise is an attempt to mitigate that.

    If I’d been a Guide taking part in their big consultation about the promise, I’d probably have wanted something included about preventing harm. I think that’s a good direction to follow for ethical thinking and can cover the self and others.

    I like the new Rainbow promise though:

    I promise that I will do my best to think about my beliefs and to be kind and helpful.

    You can find the inside skinny on this from a Guide leader at Some Random Bint’s blog.

2 responses to “Not merely patronising”

  1. Grandmère Mimi Avatar

    Bravo, bravo, Kelvin!. I’ve lost count of how many times I’ve read the text of the Anglican Covenant, and, with each rereading, I like it less. Bishop Matthews does indeed insult all of us who have spent time pouring over the odious document and found it wanting. It is just not Anglican. God bless the Scottish Episcopal Church for its brave stand and firm “No”. I was crushed when the Episcopal Church in the US did not stand with the SEC and vote a resounding “No” at its General Convention.

    Our convention “declined to take a position” on the covenant, but the result has been mischaracterized by the reports out of the ACC meeting as having made a “partial decision”. I can say with full confidence that TEC will never, ever adopt the covenant. I’m just sorry that we did not have the backbone to state that truth firmly by vote at GC.

  2. Markus Avatar
    Markus

    Bp Matthews needs to be shown this:
    http://www.archideaconalwhitterings.blogspot.in/2011/10/anglican-covenant-and-experience-of.html

    Obviously she does not have any clear understanding of the Anglican Communion.

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