• Prayers for Remembrance

    Ruined Church

    Last Sunday evening we had an extraordinary Choral Evensong. The idea was simple – to mark the start of the First World War by singing some of the music that the cathedral choir was singing 100 years ago. The idea came from Pam Barrowman, one of the members of the choir whose historical research includes work on what the choir here used to sing. In the event, Sunday evening’s service was one of the most powerful remembrance events that I’ve ever been part of.

    When that war was declared the congregation here responded on the next Sunday by singing four verses of the national anthem and the organist played the Elgar march which features Land of Hope and Glory. There clearly was a something of a gung-ho spirit around. That was in the August. By November, the news was arriving back in the cathedral and its daughter churches of lives already lost. There was, or course, no memorial to put their names on. There was just the news and the dawning realisation that it would not all be over by Christmas. The mood had changed by now and they were singing movements from Brahms’s Requiem (yes, German music, just as we used music by a German composer to end our two minutes silence yesterday morning) and the Russian Kontakion of the Departed.

    Somehow the shadows drew close. I’m not sure whether I wanted to reach back through time to comfort those who were listening to the same music one hundred years ago or whether I wanted them to do the same to us. Anyway, prayer came easily. And compassion. And love.

    Several people commented on my prayers. I don’t have a copy as I tend not to write them in advance and pray extemporaneously at Evensong. (Something I always teach people not to do when I’m doing workshops on how to do intercessions).

    However, here’s the gist of what I said:

    The stone walls of this church surrounded those who went off to war.
    Hear us, O Lord, as we remember those who gathered here in in this place to sing and to pray before going off to war.
    Help us to remember their sense of hope and adventure and the joy of human companionship.
    We remember those who showed courage in leaving for war and also those who showed their own courage in refusing to fight.
    Those who went to war went believing they were putting the world to rights.
    Help us to try to do the same.
    Lord in your mercy. Hear our prayer.

    The stone walls of this church surrounded those who remained at home.
    Hear us, O Lord, as we remember those who remained home, so many women waiting for news of their men, so many children waiting for news of their fathers.
    As we remember them we remember those who went on waiting throughout all their lives.
    Help us to pray for those who today wait for news of those whom they love who have gone to war.
    Lord in your mercy, Hear our prayer.

    The stone walls of this church have surrounded those who in this place have tried to bring peace.
    They have surrounded those who have left this place to go on demonstrations.
    They have surrounded those who have debated.
    They have surrounded conversations and discussions and hopes and dreams.
    Hear us as we pray for those who have decisions, important decisions to make which affect the lives of others.
    Lord in your mercy, Hear our prayer.

    And now the stone walls of this church surround us.
    What will we make of the world that we have inherited? How will we live in the world of today?
    Help us O Lord to seek out peace and build a world of justice.
    Teach us what to do and how to live.
    Lord in your mercy, Hear our prayer.

    And here in this place, surrounded by these same stone walls, I hold in my hand a bible.
    It was carried by a soldier in World War Taken from place to place and returning to this country when he returned at the close of the war.
    And inside its tattered cover is a prayer that we may each make our own prayer
    this night.
    Almighty and Everlasting God,
    by whose Grace Thy servants
    are enabled to fight the good fight of faith
    and ever prove victorious:
    We humbly beseech Thee so to inspire us,
    that we may yield our hearts to thine obedience
    and, exercise our wills on Thy behalf.
    Help us to think wisely:
    to speak rightly:
    to resolve bravely:
    to act kindly:
    to live purely.
    Bless us in body and in soul,
    and make us a blessing to our comrades.
    Whether , at home or abroad
    may we ever seek the extension of Thy Kingdom.
    Let the assurance of Thy presence
    save us from sinning:
    support us in life,
    and comfort us in death.
    0 Lord our God accept this prayer
    for Jesus Christ’s sake. Amen.

    [Picture Credit – Ruined church at Vie Chapelle, France Great War Primary Document Archive: Photos of the Great War – www.gwpda.org/photos]

10 responses to “Guest Post: At Home Among the Dissenters – John McLuckie”

  1. tom donald Avatar

    Are you really PAID by the NHS? Money that could pay for a nurse or a physiotherapist? You must be tremendously confident that your faith is meaningful if you are! I’m not sure if I envy that or not…

    1. Beth Avatar

      In most hospitals, there are hospital chapels and hospital chaplains. It isn’t a new or shocking thing. My experience has been that most of them do very good work, and are available for anyone from any religion who wishes to speak to them and don’t force themselves on the ones who prefer not to. The practice of medicine is about a lot more than just the physical, especially in a cancer hospital, and unless you want doctors to be the ones offering spiritual support (I don’t think I’d be that good at it, I don’t have enough hours in the day as it is, and, as my patients have to see me whether they subscribe to my religion or not, I think it can be inappropriate and intrusive), I’m quite happy for the NHS to pay someone who specialises in the area of spiritual support to fulfill that very real need.

      – Beth, who works for the NHS

      1. Ruth Avatar
        Ruth

        Thank you Beth. I couldn’t have put it better.

        – Ruth, whose sister died in hospital not all that long ago

    2. Rosemary Hannah Avatar
      Rosemary Hannah

      Agree with Beth, and …
      is this really a world where the big ideas about birth, death, love, hate, forgiveness, suffering should not be discussed? Where one can live and suffer and give birth and die without thinking about them? does not the very suggestion this should be so impoverish us every bit as much as as suffering and death can? And is certainty in any way necessary to enter such a discussion?

      1. tom donald Avatar

        Interesting! My original question was about confidence… here’s one to test it a little more, today there’s a headline in the Guardian:
        ” NHS to axe cancer and heart experts. Charities and doctors warn that treatment of killer diseases will suffer as number of teams is cut”
        Yet according to the BBC the NHS is spending £40 million per annum on chaplains!
        Which means that chaplains must be VERY confident that this money is better spent on talk than treatment, or I’m sure they wouldn’t take it. Would they?
        By the way I was a nurse at Gartnavel Royal for many years. Never saw hide nor hair of the chaplain up there, although apparently, there was one!

  2. John MacBrayne Avatar
    John MacBrayne

    What an excellent blog John has. Most interesting. Thanks for the link.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    Um – as one with friends and family in the NHS I wonder how much of the money spent in the last weeks of a terminally-ill person’s life is well spent. Sometimes a great deal is spent on treatments which are hugely unpleasant and prolong life by weeks or months at best. I made a decision years ago that when (and given family history when is more likely than if) I find myself there I will ask very searching questions.

    I won’t answer for John, but for myself… I am ‘tremendously confident’ that examining the questions around my faith is ‘meaningful’ and indeed essential. That is not at all the same thing as being sure my beliefs are right.

    We have what is supposed to be a Health Service – something which promotes well-being. People are more complex than their conditions – and we all die one day. A great deal of money is spend on all kinds of things which make the lives of those in hospital better, because people cannot get through life-crises on medicine alone.

  4. tom donald Avatar

    I think that characterising cancer and heart disease treatment as terminal care is extremely depressing, and perhaps fifty years out of date. And the health service is there to promote well-being? I don’t think so, I think it’s to provide medical and para-medical care during illness..
    Not that I don’t love chatting to a minister of religion, anytime. I do! But not on the NHS budget please! UNLESS…
    Unless it’s been demonstrated in properly designed clinical trials that a visit from the chaplain is worth the cash. That’s the test for all the other expensive treatments we’re paying for!

  5. rosemary hannah Avatar
    rosemary hannah

    I did not describe cancer and heart conditions as terminal. However I do expect to die one day.

  6. Ruth Avatar
    Ruth

    I’m not sure that the benefits to a patient from a visit from the chaplain could be usefully or accurately measured by ‘properly designed clinical trials’…. from a personal viewpoint I know that the last twelve weeks of my sister’s life (a young 62 year old with cancer and desperate to live) were made more bearable by the chaplain’s ability to help her cope with the sullen, spitefulness of too many of her nurses.

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