What is in Kelvin's Head?

Public Opinion and Same-Sex Marriage – John Curtice

18/03/2014

A while ago we had a real treat at St Mary’s. Prof John Curtice gave a talk about public opinion and same-sex marriage. It was one of those forums which was very special for those who were there. There simply isn’t anyone who knows how to read and interpret public opinion as John can and it was great to see him in action.

It was also one of the first forum meetings which I videoed. Unfortunately, the talk that John gave was fantastic but the audio on the video was terrible. Lots of people tried to listen but some were quite disappointed. For that reason, I was delighted that John agreed to give a similar, though slightly updated, talk to the diocesan synod that we held here in the Diocese of Glasgow and Galloway on 1 March 2014. Once again, John was gracious enough to allow it to be videoed and this time the audio is tip-top, thanks to Kennedy Fraser’s work on the sound-desk.

This can be posted freely. I suspect that it may help far more people in the church get their heads around where public opinion lies on this question than were at the synod the other week. Do share and use on other blogs and diocesan websites. And take a look – it is well worth putting aside half an hour to watch.

Now the question for the day, is – in what ways does public opinion matter when the churches make their minds up about same-sex marriage?

john curtice, public opinion, Same Sex Marriage

10 responses to “Guest Post: At Home Among the Dissenters – John McLuckie”

tom donald

03/10/2012

Are you really PAID by the NHS? Money that could pay for a nurse or a physiotherapist? You must be tremendously confident that your faith is meaningful if you are! I’m not sure if I envy that or not…

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1. Beth
  
  04/10/2012
  
  In most hospitals, there are hospital chapels and hospital chaplains. It isn’t a new or shocking thing. My experience has been that most of them do very good work, and are available for anyone from any religion who wishes to speak to them and don’t force themselves on the ones who prefer not to. The practice of medicine is about a lot more than just the physical, especially in a cancer hospital, and unless you want doctors to be the ones offering spiritual support (I don’t think I’d be that good at it, I don’t have enough hours in the day as it is, and, as my patients have to see me whether they subscribe to my religion or not, I think it can be inappropriate and intrusive), I’m quite happy for the NHS to pay someone who specialises in the area of spiritual support to fulfill that very real need.
  
  – Beth, who works for the NHS
  
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  1. Ruth
    
    04/10/2012
    
    Thank you Beth. I couldn’t have put it better.
    
    – Ruth, whose sister died in hospital not all that long ago
    
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2. Rosemary Hannah
  
  04/10/2012
  
  Agree with Beth, and …
  is this really a world where the big ideas about birth, death, love, hate, forgiveness, suffering should not be discussed? Where one can live and suffer and give birth and die without thinking about them? does not the very suggestion this should be so impoverish us every bit as much as as suffering and death can? And is certainty in any way necessary to enter such a discussion?
  
  Reply
  1. tom donald
    
    05/10/2012
    
    Interesting! My original question was about confidence… here’s one to test it a little more, today there’s a headline in the Guardian:
    ” NHS to axe cancer and heart experts. Charities and doctors warn that treatment of killer diseases will suffer as number of teams is cut”
    Yet according to the BBC the NHS is spending Â£40 million per annum on chaplains!
    Which means that chaplains must be VERY confident that this money is better spent on talk than treatment, or I’m sure they wouldn’t take it. Would they?
    By the way I was a nurse at Gartnavel Royal for many years. Never saw hide nor hair of the chaplain up there, although apparently, there was one!
    
    Reply
John MacBrayne

03/10/2012

What an excellent blog John has. Most interesting. Thanks for the link.

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Rosemary Hannah

05/10/2012

Um – as one with friends and family in the NHS I wonder how much of the money spent in the last weeks of a terminally-ill person’s life is well spent. Sometimes a great deal is spent on treatments which are hugely unpleasant and prolong life by weeks or months at best. I made a decision years ago that when (and given family history when is more likely than if) I find myself there I will ask very searching questions.

I won’t answer for John, but for myself… I am ‘tremendously confident’ that examining the questions around my faith is ‘meaningful’ and indeed essential. That is not at all the same thing as being sure my beliefs are right.

We have what is supposed to be a Health Service – something which promotes well-being. People are more complex than their conditions – and we all die one day. A great deal of money is spend on all kinds of things which make the lives of those in hospital better, because people cannot get through life-crises on medicine alone.

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tom donald

05/10/2012

I think that characterising cancer and heart disease treatment as terminal care is extremely depressing, and perhaps fifty years out of date. And the health service is there to promote well-being? I don’t think so, I think it’s to provide medical and para-medical care during illness..
Not that I don’t love chatting to a minister of religion, anytime. I do! But not on the NHS budget please! UNLESS…
Unless it’s been demonstrated in properly designed clinical trials that a visit from the chaplain is worth the cash. That’s the test for all the other expensive treatments we’re paying for!

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rosemary hannah

05/10/2012

I did not describe cancer and heart conditions as terminal. However I do expect to die one day.

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Ruth

07/10/2012

I’m not sure that the benefits to a patient from a visit from the chaplain could be usefully or accurately measured by ‘properly designed clinical trials’…. from a personal viewpoint I know that the last twelve weeks of my sister’s life (a young 62 year old with cancer and desperate to live) were made more bearable by the chaplain’s ability to help her cope with the sullen, spitefulness of too many of her nurses.

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