• Made in Scotland with Love

    Today is my ordination anniversary. Nineteen years ago today on St Columba’s day I was ordained priest. For most of that time I’ve been promoting the fundamental equality of gay and straight people in the church. With others, I founded Changing Attitude Scotland 13 years ago.

    And so it will surprise no one that I’m excited by the vote, overwhelming in two houses, on a knife edge in the house of clergy, yesterday, that means that those who wish, in the Scottish Episcopal Church will be able to conduct marriage services for same sex couples.

    It isn’t a way of doing it that would have been my first choice. If I could have had what I wanted I’d have had a straight vote committing the church to equality and marriages of same sex couples everywhere. But that won’t happen. The church chose a different route, simply respecting the conciences of all – those in favour and those against. It was, in the end, a better motion than I would have devised.

    I was moved beyond words yesterday to hear the speeches in Synod. Moved by people, unlikely people sometimes, who agree with me. Moved too by the presence of those who don’t agree but who see this as the only answer that will give us peace. And moved by those who disagree, those for whom this decision weighs heavily.

    But I was moved overall that we are a church that just chose overwhelmingly to stay together over gay marriage. We need and love one another.

    In the end I didn’t speak in the debate. My church spoke for me and I’m proud of it.

    This wasn’t a vote about gay people. It was a vote about what kind of church we want to be.

    This is a mainstream Anglican response to the question that has beset us. Not building windows into other men’s souls and also respecting the consciences of all. This is what Anglicans do. This is who we really are. And this is the only solution that will work in the Anglican Communion. Let it be seized on by all who seek peace and goodwill.

    This solution to the Anglican agonies of recent years bears the label – Made in Scotland for Export.

    Made in Scotland with love.

3 responses to “Postcard to Rowan”

  1. Lapinbizarre/Roger Mortimer Avatar
    Lapinbizarre/Roger Mortimer

    Right on!

  2. Brother David Avatar
    Brother David

    Is he really that arrogant or just absolutely clueless?!?!

    That was certainly the one thing that jumped off the page when I read the interview.

    And it again shows his more lofty view of the episcopate than we have in the Americas, especially since many churches here are the children of TEC. He didn’t say meet with TEC, he said meet with the House of Bishops, the junior chamber in TEC.

  3. Tom Wilson Avatar
    Tom Wilson

    I am surprised that ++Rowan felt that his going to America and chastising the Episcopal Church, and specifically one Diocese for the election of a openly gay bishop would even be possible. Is he that ignorant of American history and the Revolution in 1776, where the American people rebelled at being told what to do by a leader thousands of miles away. In the North American context, the Diocesan Bishop and the Synod they minister with, are the final level of governance. The presiding bishop (ECUSA) or Primate (ACC) are there as leaders, but hold no power or authority (beyond moral and/or advisory) over any of the Diocesan Bishops that make up these provinces of the Anglican Communion. Obviously a situation that ++Rowan is not familiar with in the C of E, where he can block the appointment (not even an election) of a Diocesan Bishop within his province.

    Ultimately, this is why the Anglican Covenant will fail. While we are linked by a common heritage, as well as worship style; the governance structures of each Province of the Anglican Communion around the world are very different than the C of E and each Province’s situation is unique to their local experience. No longer is the Anglican Communion just variations of the C of E through missionaries sent out from England.

    It is too bad that ++Rowan could not be engaged as a professor at an American or Canadian seminary, where he could be exposed to a much different reality than in England and perhaps gain a greater insight into the realities of the Anglican church in North America.

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