• Brexit – Five First Quick Thoughts

    • My first thoughts on waking to the news of the result of the referendum on membership of the EU are not with the markets nor about sovereignty but with individuals. In particular, my thoughts are with the considerable numbers of members of my own congregation who have come from the rest of the EU to make a home here and indeed those who have moved the other way and who are living in other European countries. There will be considerable numbers of people feeling very uncertain about their own place in the world.
    • My second concern lies with those who will be the poorer for this decision. Financial volatility seems destined to affect the poor disproportionately. So far I hear no discourse in the media about the least financially secure. One of the reasons that this has happened is that there has been a collapse in trust in the ability politicians in much of the UK to speak for policies that would benefit most of the people.
    • I don’t think that the economic questions facing Scotland got any easier overnight. The calls for a second independence referendum are surely coming our way but on what terms? A Scotland in Europe hitched to a pound out of Europe? An independent Scotland committed to a Europe that fractures even more? Neither position is terribly attractive. It seems to me that there will be further attempts across Europe to persuade countries to leave the EU. That becomes much more likely after this vote.
    • I fear that there are more referendums heading our way whilst hating that way of making political decisions. We have representative democracy so that our representatives get to slug things out primarily so we don’t have to do so ourselves. Sadly I suspect there may be quite a lot of anger coming the way of our politicians. To some extent this result reflects the existence of quite a lot of anger already. However, politicians stand between the tyrant and the mob keeping both at bay.
    • The most frightening thing I saw over the last few days was the relatively powerful in the country having no contact at all with the disaffected majority. Again and again I heard people of the intelligentsia (a group I’d have to acknowledge I belong to as a card carrying member) saying that they simply knew no-one at all who wanted to leave and didn’t believe that it could possibly happen. We are divided and in ways I fear.

    There will be more to say later.

    Very much more.

7 responses to “Revised Commenting Policy”

  1. Darren Moore Avatar
    Darren Moore

    I try to stick to the policy, whilst commenting on it.

    Most of it pretty understandable/standard. But,
    1.using Scripture as a weapon/quoting isolated verses. To a point I agree, but surely as well as the whole has to be understood as part of the whole, the whole is made us by parts. People misuse the Bible by taking a verse out of context, but they can easily be shown up. Otherwise we can’t use the Bible at all, other than saying – read all of it – there’s something that relates to what I’m saying.

    2. How does the disclaimer square with not being able to comment on PSA? Is that a given (i.e. that it’s nonsense)? Are other opinions banned? Like Roman Catholic views. Even if (highly unlikely) it’s a minority view, are other historically minority views banned (charismatics, baptists) and non-Christians and all liberals – as there views are pretty minority.

    3. Likening gay people to murderers. Unpleasant I agree. Although if (if I may quote a verse – but not to prove a point), this a reference to the 2nd 1/2 of Romans 1, the list includes people who disobey parents and the greedy. Presumably they’re still fair game?

    Just not sure this quite stacks. It’s why people ask, “What are you afraid of?” when it comes to PSA?

    1. Kelvin Avatar

      Darren – thank you for your interest. However. the question is not whether you think this commenting policy quite stacks but whether I do.

  2. John Sandeman Avatar
    John Sandeman

    Kelvin,
    When reading about theories of the atonement, there is a real risk of continually reading things that have been said many times over – as you point out. But can I credit you with something reasonably original? “We’ve already established that like most Christian people I don’t believe in it.” I have never worked out how to determine the proportions of Christians who believe the various atonement theories. Is there some research out there?

    1. Kelvin Avatar

      Thanks John – I’m not aware of any research though I’d be interested in any there was. When I wrote that, I was thinking not simply of who believes what now but also of Christians through time. The history of these various ways of understanding the (or an) atonement is fairly well attested and it is clear that some have risen and fallen through time.

      My presumption is that most of the people in the great blocks of the Roman Catholic and Orthodox Churches (both now and through history) don’t believe in penal substitution – or at least, don’t believe it in the same way that a classical evangelical might believe in it as doctrine which must be personally accepted in order to lead to individual salvation. However, as you rightly point out, who believes what may not be so simple.

  3. Darren Moore Avatar
    Darren Moore

    There are a few bits of research on this, but mostly from the context of PSA
    E.g. Chapter 5 of “Pierced for our Transgressions”, by Jeffery, Ovey & Sach (IVP), which is a quite survey of theologians, east & west, a dozen of which are pre-reformation, starting with Justin Martyr.

    Henri Blocher, “Biblical Metaphors of the atonement”, in the journal of the evangelical theological society, 47 (2004), pp629-645
    “The divine substitution: The atonement in the Bible and history” by Shaw & Edwards (Day One).

    I get the your blog, your rules. Just doesn’t sound like decent is welcome.

    1. Darren Moore Avatar
      Darren Moore

      Bit of a PS,
      Robert Letham’s, “Through Western eyes”
      Looks at the differences & common ground with E-orthodoxy on lots of things, including salvation. Letham (Reformed), thinks there’s lots to get from the East re:-Trinity in worship, incarnational stuff, divination (rightly understood), but still holds that his “Reformed”

    2. Kelvin Avatar

      Well, Darren, I’ve found that there are quite a number of people who do want to meet and chat without the Atonement Thought Police stepping in to correct them all the time. In fact, though I expect you’ll be surprised to hear it, to those who don’t believe that particular doctrine, comments rather like your own can appear to be quite aggressive and verging on bullying.

      So, you may not feel welcome to behave exactly as you like here. You are not. And there’s a comminity of folk who like it that way.

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