What is in Kelvin's Head?

Jericho, Berlin and what wall next?

10/11/2014

I remember going on a school trip to Germany when I was a young teenager. I don’t remember that much about the visit to be honest, but I do remember the wall.

We were not in Berlin but we were staying near enough to the border between East Germany and West Germany to warrant a visit. Indeed the teachers organising the trip clearly thought that it was something that we all needed to see.

It made a big impression. I can still remember being told that we all had to behave – no larking around and no running into the grass near the wall lest we risk being shot.

That in itself was shocking.

I remember the stillness around as we climbed up a lookout tower to look over into this other country – a strange place which you could be shot at for meddling with.

And looking into the other side, we could see members of the military looking back out at us in the West.

What were we really each looking at?

In many ways I think that the anniversary this weekend of the fall of the wall should have been more of a celebration for the whole of Europe. Even those tiresome Eurosceptics in the Tory party might have been expected to have got on board for a celebration of the end of the Cold War and the fall of repressive communism.

The incredible thing to my mind is that something which seemed so fixed, so immovable has gone. How often we need to be reminded that things can change.

The Berlin Wall wasn’t just a physical wall, it was something which existed in the politics of Europe and something which existed in our minds too. The physical represented something much more.

So, what walls need still to fall. Where does Joshua’s trumpet still need to sound?

Inevitably, thinking about the Berlin Wall one’s mind turns to the wall separating Israel from Palestine and cutting right through people’s lives. Thoughts turn too to Korea.

Berlin reminds us that such divisions are not eternal and that things can change utterly.

And there will be mental walls which we can barely recognise that will yet fall too.

Freedom isn’t just a passport to the West.

[Photo Credit: Gavin Stewart – CC Copyright Attribution 2.0]

Berlin Wall

7 responses to “Revised Commenting Policy”

Darren Moore

05/09/2013

I try to stick to the policy, whilst commenting on it.

Most of it pretty understandable/standard. But,
1.using Scripture as a weapon/quoting isolated verses. To a point I agree, but surely as well as the whole has to be understood as part of the whole, the whole is made us by parts. People misuse the Bible by taking a verse out of context, but they can easily be shown up. Otherwise we can’t use the Bible at all, other than saying – read all of it – there’s something that relates to what I’m saying.

2. How does the disclaimer square with not being able to comment on PSA? Is that a given (i.e. that it’s nonsense)? Are other opinions banned? Like Roman Catholic views. Even if (highly unlikely) it’s a minority view, are other historically minority views banned (charismatics, baptists) and non-Christians and all liberals – as there views are pretty minority.

3. Likening gay people to murderers. Unpleasant I agree. Although if (if I may quote a verse – but not to prove a point), this a reference to the 2nd 1/2 of Romans 1, the list includes people who disobey parents and the greedy. Presumably they’re still fair game?

Just not sure this quite stacks. It’s why people ask, “What are you afraid of?” when it comes to PSA?

Reply
1. Kelvin
  
  05/09/2013
  
  Darren – thank you for your interest. However. the question is not whether you think this commenting policy quite stacks but whether I do.
  
  Reply
John Sandeman

05/09/2013

Kelvin,
When reading about theories of the atonement, there is a real risk of continually reading things that have been said many times over – as you point out. But can I credit you with something reasonably original? “We’ve already established that like most Christian people I don’t believe in it.” I have never worked out how to determine the proportions of Christians who believe the various atonement theories. Is there some research out there?

Reply
1. Kelvin
  
  06/09/2013
  
  Thanks John – I’m not aware of any research though I’d be interested in any there was. When I wrote that, I was thinking not simply of who believes what now but also of Christians through time. The history of these various ways of understanding the (or an) atonement is fairly well attested and it is clear that some have risen and fallen through time.
  
  My presumption is that most of the people in the great blocks of the Roman Catholic and Orthodox Churches (both now and through history) don’t believe in penal substitution – or at least, don’t believe it in the same way that a classical evangelical might believe in it as doctrine which must be personally accepted in order to lead to individual salvation. However, as you rightly point out, who believes what may not be so simple.
  
  Reply
Darren Moore

07/09/2013

There are a few bits of research on this, but mostly from the context of PSA
E.g. Chapter 5 of “Pierced for our Transgressions”, by Jeffery, Ovey & Sach (IVP), which is a quite survey of theologians, east & west, a dozen of which are pre-reformation, starting with Justin Martyr.

Henri Blocher, “Biblical Metaphors of the atonement”, in the journal of the evangelical theological society, 47 (2004), pp629-645
“The divine substitution: The atonement in the Bible and history” by Shaw & Edwards (Day One).

I get the your blog, your rules. Just doesn’t sound like decent is welcome.

Reply
1. Darren Moore
  
  07/09/2013
  
  Bit of a PS,
  Robert Letham’s, “Through Western eyes”
  Looks at the differences & common ground with E-orthodoxy on lots of things, including salvation. Letham (Reformed), thinks there’s lots to get from the East re:-Trinity in worship, incarnational stuff, divination (rightly understood), but still holds that his “Reformed”
  
  Reply
2. Kelvin
  
  07/09/2013
  
  Well, Darren, I’ve found that there are quite a number of people who do want to meet and chat without the Atonement Thought Police stepping in to correct them all the time. In fact, though I expect you’ll be surprised to hear it, to those who don’t believe that particular doctrine, comments rather like your own can appear to be quite aggressive and verging on bullying.
  
  So, you may not feel welcome to behave exactly as you like here. You are not. And there’s a comminity of folk who like it that way.
  
  Reply

Jericho, Berlin and what wall next?

7 responses to “Revised Commenting Policy”

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