• On turning down Big Brother

    This morning could have been so very different. I could have been waking in a room of sleeping pseudo-clebs and instead of writing a blog post I could have been called to the diary room.

    The funniest telephone call I’ve taken in the last year was from an agent looking for candidates for the Big Brother House who was ringing to ask whether I would be interested in auditioning for Celebrity Big Brother. I didn’t stop laughing for days. It didn’t need a moment’s thought to know that the BB House was not the place for me.

    I have to say that my first thought was that I wasn’t a celebrity but then looking down the list of those who have actually made it into the house, I’m not sure that should have been a worry.

    I was never entirely sure why I got that call. The only thing I can think of is that they were going down the Pink List that the Independent kindly publish every year and asking everyone on it whether they might be interested. (The fact that they got to me would indicate that rather a lot of people turned them down before I got the chance to say no). Maybe this blog was a plus point in their minds too.

    But how our lives have changed over the years that Big Brother has been in existence on our television screens. The blurring of the public and the private is one of the major themes of modern Western life and one that I think we still don’t quite understand. And the profusion of cameras in our lives is something that I didn’t see coming. I have a little one on top of my computer screen waiting for any moment when I want to make a video call or for when online evening prayer starts up again. As I walk to work, I’ve no idea how many cameras will record my movements nor who will look at the images.

    And the idea of confessional diaries that all the world can read – well, blogging has become unremarkable now.

    My hunch is that many of the people who started blogs have fallen by the wayside. Perhaps they’ve got bored, perhaps they have been bitten on the behind as things they have written have come back to haunt them and perhaps they just didn’t get the celebrity that they were hoping for. How painful to be a celebrity in your heart that no-one pays any attention to at all.

    There’s still mileage in blogging but it is changing. We are seeing fewer bloggers stick it out but I think many of those who are keeping going for the long-term are learning how to do it successfully. The increasing ubiquity of social media means that it is hard to be a successful blogger without knowing one’s way around some of those platforms too.

    But people still read blogs. The thousands of people who read my post last week about the offense caused to many by the Director of Communications of the Church of England in one little tweet, were clearly interested in a perspective that they wouldn’t find in the mainstream media.

    Very happy to have turned down Big Brother. Very happy to still be on here.

7 responses to “Revised Commenting Policy”

  1. Darren Moore Avatar
    Darren Moore

    I try to stick to the policy, whilst commenting on it.

    Most of it pretty understandable/standard. But,
    1.using Scripture as a weapon/quoting isolated verses. To a point I agree, but surely as well as the whole has to be understood as part of the whole, the whole is made us by parts. People misuse the Bible by taking a verse out of context, but they can easily be shown up. Otherwise we can’t use the Bible at all, other than saying – read all of it – there’s something that relates to what I’m saying.

    2. How does the disclaimer square with not being able to comment on PSA? Is that a given (i.e. that it’s nonsense)? Are other opinions banned? Like Roman Catholic views. Even if (highly unlikely) it’s a minority view, are other historically minority views banned (charismatics, baptists) and non-Christians and all liberals – as there views are pretty minority.

    3. Likening gay people to murderers. Unpleasant I agree. Although if (if I may quote a verse – but not to prove a point), this a reference to the 2nd 1/2 of Romans 1, the list includes people who disobey parents and the greedy. Presumably they’re still fair game?

    Just not sure this quite stacks. It’s why people ask, “What are you afraid of?” when it comes to PSA?

    1. Kelvin Avatar

      Darren – thank you for your interest. However. the question is not whether you think this commenting policy quite stacks but whether I do.

  2. John Sandeman Avatar
    John Sandeman

    Kelvin,
    When reading about theories of the atonement, there is a real risk of continually reading things that have been said many times over – as you point out. But can I credit you with something reasonably original? “We’ve already established that like most Christian people I don’t believe in it.” I have never worked out how to determine the proportions of Christians who believe the various atonement theories. Is there some research out there?

    1. Kelvin Avatar

      Thanks John – I’m not aware of any research though I’d be interested in any there was. When I wrote that, I was thinking not simply of who believes what now but also of Christians through time. The history of these various ways of understanding the (or an) atonement is fairly well attested and it is clear that some have risen and fallen through time.

      My presumption is that most of the people in the great blocks of the Roman Catholic and Orthodox Churches (both now and through history) don’t believe in penal substitution – or at least, don’t believe it in the same way that a classical evangelical might believe in it as doctrine which must be personally accepted in order to lead to individual salvation. However, as you rightly point out, who believes what may not be so simple.

  3. Darren Moore Avatar
    Darren Moore

    There are a few bits of research on this, but mostly from the context of PSA
    E.g. Chapter 5 of “Pierced for our Transgressions”, by Jeffery, Ovey & Sach (IVP), which is a quite survey of theologians, east & west, a dozen of which are pre-reformation, starting with Justin Martyr.

    Henri Blocher, “Biblical Metaphors of the atonement”, in the journal of the evangelical theological society, 47 (2004), pp629-645
    “The divine substitution: The atonement in the Bible and history” by Shaw & Edwards (Day One).

    I get the your blog, your rules. Just doesn’t sound like decent is welcome.

    1. Darren Moore Avatar
      Darren Moore

      Bit of a PS,
      Robert Letham’s, “Through Western eyes”
      Looks at the differences & common ground with E-orthodoxy on lots of things, including salvation. Letham (Reformed), thinks there’s lots to get from the East re:-Trinity in worship, incarnational stuff, divination (rightly understood), but still holds that his “Reformed”

    2. Kelvin Avatar

      Well, Darren, I’ve found that there are quite a number of people who do want to meet and chat without the Atonement Thought Police stepping in to correct them all the time. In fact, though I expect you’ll be surprised to hear it, to those who don’t believe that particular doctrine, comments rather like your own can appear to be quite aggressive and verging on bullying.

      So, you may not feel welcome to behave exactly as you like here. You are not. And there’s a comminity of folk who like it that way.

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