• Same-Sex Blessings Authorised for Trial Use

    Through the wonders of the internet, I was watching last night as the US based Episcopal Church General Convention voted to allow a formal liturgy for Same-Sex Blessings to be authorised for trial use in such dioceses and congregations which chose to allow them.

    It was an undramatic moment, it has to be said – they managed to get themselves into a mire of procedural motions before the vote which was clearly testing everyone’s patience.

    No-one who has followed the goings on of the US church will be at all surprised by this development though I suppose it might well be a moment when some of the shrill grumpy voices pipe up.

    Here in Scotland, interestingly, we don’t seem to be going down the line of producing a special liturgy for same-sex couples to be blessed with. The gay community in Scotland owes a great debt to my ecclesiastical neighbour the Rev David McCarthy for suggesting some years ago in a Synod debate that if one simply chooses option A at each stage of the Scottish Episcopal Marriage Liturgy you get a service which curiously does not mention gender much at all. A little massaging of words like wife, husband and marriage and you have a liturgy ideally suited for blessing same-sex couples.

    Certainly, I’ve known a couple of couples recently who are indebted to Fr David for having made this suggestion. It is ingenious and has meant that there is no great pressure building up in our church to produce a formal liturgy of blessing separate to the marriage liturgy. I’m not sure that they actually toast “The McCarthy Liturgy” at their wedding breakfasts, but perhaps they should do.

    I think that it is all to the good that we are not going down the line right now of producing a separate liturgy, particularly in the light of current conversations about equal marriage which are taking place in the political sphere and with which many people from the churches are engaged.

    I have to confess to thinking that the actual liturgy that the US based church has authorized is a little unexciting. Maybe though, that is the point. If you devise a dazzling liturgy for blessing gay couples, everyone else will want one too.

    You can find the blessing service online. (Go to page 67 to find the liturgy). Strictly speaking, that is the version that went to General Convention – it has been modified a little since then. I can’t find a clean version of the newly authorized liturgy, but no doubt one will appear soon. If you know of a link to such a file, do please post it below.

    So, what do you think?

5 responses to “Review: Leaving Alexandria: A Memoir of Faith and Doubt – Richard Holloway”

  1. Tony Whatmough Avatar
    Tony Whatmough

    Like you, I found Richard’s book greatly moving. It reduced me to tears on many occasions. But one thing I’ve found interesting over the years, is the effect on so many priests of the Kelham training. I’ve met many over the years, with different styles of preaching, but there is something distinctive about them all. Not all of them regarded Kelham with approval: one described it as a theological Borstal, but whatever, it made an impression on them, and like Richard, it has been life long. I wonder how many other theological colleges have done that?

  2. John MacBrayne Avatar
    John MacBrayne

    Am reading it now. Not quite sure what to make of it to be honest, although thus far I have detected the age old problem of an individual confined by the strictures of an organisation….and a desire to move beyond that and back to a simpler life…not finished yet though!

  3. Elizabeth Avatar
    Elizabeth

    ‘It is a book that must come top of the list of recent books which someone seeking to understand the modern Scottish Episcopal Church needs to read.’
    What a teaser! What other titles would you place on this list?

  4. Allan Avatar
    Allan

    ‘Consummate attention seeker’, eh? Well, well……
    And it’s ‘He who’ not ‘whom’. Just saying.

    1. kelvin Avatar

      It takes one to know one.

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