• Fake Pope Quote Posts

    One of the more bizarre developments in social media has been the rise in fake quotes from popes appearing online.

    One might think that Roman Catholics would be particularly at the forefront of this kind of activity, but that’s not necessarily the case. Anglicans seem to love a good fake pope quote. I’ve seen them posted by an incredible number of people including several senior clerics.

    I am bewildered as to why people post things and in doing so say something like “Isn’t it amazing that we’ve got a pope who said…?” and don’t pause for a moment to ask whether it might be the case that someone has just made it up. Incredulity might well be a pathway to common sense.

    The sad thing is that there’s plenty of profound things that popes do say that are worth repeating. It seems a terrible shame that Pope Francis might be remembered not for his genius in addressing the Climate Crisis in Laudato Si’ but for a series of invented platitudes about hospital walls.

    Particularly puzzling are those, and again, I have senior clerics in my mind, who post these things and then when told that they are not by the pope in question respond by saying that they are going to leave the post up on social media because it sounds like something the pope might have said or that they agree with the sentiments anyway.

    I can’t think of a clearer example of bearing false witness than leaving something published that you have claimed to be written by someone when you know that in fact it was not.

    But anyway, I have a more entertaining response to this from today than just outraged spluttering on other people’s facebook posts, which is to suggest to anyone desperate for a fake pope quote to post online that they ask ChatGPT to come up with a new one rather than recycling someone else’s.

    Here’s how it goes. You open up ChatGPT and you give it this kind of prompt:

    write a fake quote from Pope Leo XIV that is about 450 words long. Make it sound vaguely plausible but the message is the everyone is welcome in the church, even those who think they are not. Use the kind of language of the self-help and empowerment movement to suggest that the pope wants to change the church and that he alone has a vision to do this.

    And bless it, ChatGPT churns it out beautifully.

    There are many who believe the Church is not for them. They whisper to themselves, ‘Surely not me—not with my past, not with my doubts, not with my wounds.’ But I say to you today: the doors of the Church are not narrow—they are wide. They are not guarded by perfection—they are held open by grace.
    We must move beyond the old habit of exclusion cloaked in the language of tradition. We must stop drawing lines where Christ drew none. The Church is not a sanctuary for the flawless; it is a refuge for the broken, the confused, the seekers, the scarred. If you feel lost, unsure, uncertain of your worth—you are precisely who Christ called. You belong here.
    This is not a time for silence or shadows. It is a time for awakening. Too long have we accepted a Church that feels distant, judgmental, fearful of difference. But the Gospel was never about fear. It was always about radical welcome. About the love that does not check credentials at the door.
    I envision a Church reborn—not in doctrine, but in posture. A Church that speaks less about rules and more about renewal. A Church where questions are not threats but invitations. A Church where you do not have to hide who you are to be loved as you are.
    This vision is not shared by all. Some will say it is too soft, too open, too modern. But I say it is simply faithful—to the Jesus who touched the unclean, who ate with sinners, who forgave before they asked, and who never once said, ‘Come to me, but only if you’ve already cleaned yourself up.’
    I do not seek to dismantle the Church—I seek to return it to its heart. That heart is mercy. That heart is hospitality. That heart is Christ.
    If you are gay, divorced, disillusioned, poor, angry, unsure if you even believe anymore—come. If you have been hurt by the Church, forgotten by the Church, judged by the Church—come. If you are full of joy or full of rage—come.
    You will not find a perfect community. But you will find a people trying—trying to be more like Christ, one small, stumbling step at a time. That is all any of us can do.
    The future of the Church is not behind us in stone and ritual. It is ahead of us—in compassion, in courage, and in the willingness to welcome those who thought there was no place left for them. I have seen this future. And I believe it begins now.”
     
    Isn’t that genius? “Not a time for silence or shadows” – completely meaningless and yet exactly the kind of thing that people love posting. I just love “The future of the Church is not behind us in stone and ritual…”. No pope would ever say that. Priests do tend to like a bit of ritual after all and if any pope got near saying that then I’m sure that they could count on those that surround them to prevent them making a fool of themselves and alienating all their clergy.
     
    “I envision a Church reborn—not in doctrine, but in posture.” Can you imagine anyone other than perhaps a C of E bishop commenting on the latest draft of Prayers of Love and Faith ever saying anything so absurd? Yet I’ve seen plenty of even sillier fake pope quotes purporting to be the real deal.
     
    People do love this kind of thing. And that’s exactly the kind of post that I’ve seen posted and liked and reposted dozens of times in the last few weeks.
     
    Might I suggest that we put a stop to it? For as the medieval pope Kelvinius the First said in 1524…
     
    Let not thine idle hands inscribe falsehoods in the name of the Holy See, for to speak a lie in the voice of Peter is to forge chains for thine own soul. Be on guard for the truth. For the truth shall set you ChatGPTFree.
     
     
    Picture of a Swiss Guard on guard.

6 responses to “Referendum? On a human rights issue?”

  1. Calum Avatar
    Calum

    “The Roman Catholic Cardinal is not the moral arbiter of Scottish society.”

    Agreed. It’s shocking that this one person is given so much time and space in the media.

  2. Adam Avatar
    Adam

    And since when was SS marriage a human right?

    1. kelvin Avatar

      Any time now, Adam

  3. Claire Avatar
    Claire

    As a Scottish Roman Catholic it pains me deeply that this man is the image that others may hold of myself. I am pro-equal marriage. Unconditional life-long love is such a rare beauty that if ANY two people want to encapsulate that in a marriage then they should be commended and celebrated, not shunned and ridiculed.

  4. Eric Avatar
    Eric

    Referenda ought to be used sparingly and then only for major constitutional realignment. Calls for a referendum further endanger representative democracy in seeking to by-pass elected representatives (note: not mandated delegates). Our representatives need our support despite and because of their frailties. We depend on their good judgement more than we realise. I’m not setting them up as paragons of wisdom and virtue but arguing that a referendum on a social issue (let alone a civil or human rights issue) places minorities in the hands of majorities that may have dangerous biases.
    A referendum on the death penalty, or on immigration, or on categories of welfare benefit could produce cruel results.
    Representative democracy is not perfect but better than other more direct forms of democracy.
    On the specific of same-sex marriage I don’t see the Cardinal’s logic. If politicians do not have a moral right to ‘redefine’ marriage in the light of natural law and God’s revealed intentions for humanity then how does a majority vote by citizens legitimate such a revision?

  5. Steven Avatar
    Steven

    Article 12 ECHR enshrines the right to marry subject to national laws. Those national laws currently restrict the right so that only heterosexual unions can be recognised as such. However, this legal restriction must not unlawfully discriminate against other persons, including Gay and Lesbian folk who wish to marry. Discrimination on this basis can only be justified if there is an objective and reasonable justification. The law now permits same-sex adoption in the UK and so it seems to me legally inconceivable that it shall not now permit equal marriage.

    Ergo – there is, in my view, already a legal right to equal marriage [in so far as the current restrictions are themselves unlawful].

    Indeed I am surprised that a test case has not been brought to challenge the current restriction although in the mouth of potential legislative change a court would be slow to get involved.

    For those who are interested in the legal aspects, a good starting point is to consider the Northern Irish case on unmarried couples and adoption, P (A Child) (Adoption: Unmarried Couples) [2008] UKHL 38.

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