• In just three days…

    Every year I make a promise to people. I say that if they keep the triduum with me at St Mary’s then it will change their life and change their faith. I think that keeping the Triduum helps make sense of all that we do in church for the rest of the year. In just three days, you can learn things about the faith and why Christians believe the things that they do that are much harder to learn during the rest of the year.

    The Triduum is the three days from Maundy Thursday to Easter Day. Although the various services take place over several days, it is really one big feast, which is what makes it so extraordinary when you keep it in one place and experience the whole thing. It really is life changing stuff.

    A few years ago, I blogged about it, and it might be worth pointing people to those blog posts. There’s a few things we do a bit differently and I’ve changed my mind about one or two things too, but these blog posts do capture the essence of what we are up to.

    Maundy Thursday
    Veneration of the Cross
    Three Hour Devotions
    Good Friday Evening
    Holy Saturday – all hands on deck!
    The Vigil

    I’d say you’d kept the Triduum with me if you come to the Maundy Thursday evening service, two of the three services on Good Friday (try for the three hours if you can), the clean and polish on Saturday and the early fire Vigil and the main Festival Mass on Sunday.

    On Good Friday in the evening there will be a simple sung service of Night Prayer called Compline. On the Saturday evening we’re going to try something completely new. My colleague Maggie McTernan and I often go to a folk singaround in a local pub. We’re going to be leading a session of singing on the Saturday evening of Songs of Hope and Lament. People can bring a song to sing or simply come and listen to the singers and join in the choruses. (Only rule – no alleluias until Easter Day).

    This year we are having a revival on Easter Sunday and there will be a number of people who will be baptised at the Easter Fire Vigil.

    This is all open to anyone. You are just as welcome to participate if you have been at St Mary’s all your life or if you’ve never been. Some people come to keep these days here with us because their own church isn’t keeping them like this and they’ll be going back to their own church once Holy Week is done. That’s fine too. I’m also happy to answer questions as we go through these days about what it is all for. (The Saturday morning is a good time to talk).

    It really is life-changing if you do it all and there are people around who will testify to just that.

6 responses to “Referendum? On a human rights issue?”

  1. Calum Avatar
    Calum

    “The Roman Catholic Cardinal is not the moral arbiter of Scottish society.”

    Agreed. It’s shocking that this one person is given so much time and space in the media.

  2. Adam Avatar
    Adam

    And since when was SS marriage a human right?

    1. kelvin Avatar

      Any time now, Adam

  3. Claire Avatar
    Claire

    As a Scottish Roman Catholic it pains me deeply that this man is the image that others may hold of myself. I am pro-equal marriage. Unconditional life-long love is such a rare beauty that if ANY two people want to encapsulate that in a marriage then they should be commended and celebrated, not shunned and ridiculed.

  4. Eric Avatar
    Eric

    Referenda ought to be used sparingly and then only for major constitutional realignment. Calls for a referendum further endanger representative democracy in seeking to by-pass elected representatives (note: not mandated delegates). Our representatives need our support despite and because of their frailties. We depend on their good judgement more than we realise. I’m not setting them up as paragons of wisdom and virtue but arguing that a referendum on a social issue (let alone a civil or human rights issue) places minorities in the hands of majorities that may have dangerous biases.
    A referendum on the death penalty, or on immigration, or on categories of welfare benefit could produce cruel results.
    Representative democracy is not perfect but better than other more direct forms of democracy.
    On the specific of same-sex marriage I don’t see the Cardinal’s logic. If politicians do not have a moral right to ‘redefine’ marriage in the light of natural law and God’s revealed intentions for humanity then how does a majority vote by citizens legitimate such a revision?

  5. Steven Avatar
    Steven

    Article 12 ECHR enshrines the right to marry subject to national laws. Those national laws currently restrict the right so that only heterosexual unions can be recognised as such. However, this legal restriction must not unlawfully discriminate against other persons, including Gay and Lesbian folk who wish to marry. Discrimination on this basis can only be justified if there is an objective and reasonable justification. The law now permits same-sex adoption in the UK and so it seems to me legally inconceivable that it shall not now permit equal marriage.

    Ergo – there is, in my view, already a legal right to equal marriage [in so far as the current restrictions are themselves unlawful].

    Indeed I am surprised that a test case has not been brought to challenge the current restriction although in the mouth of potential legislative change a court would be slow to get involved.

    For those who are interested in the legal aspects, a good starting point is to consider the Northern Irish case on unmarried couples and adoption, P (A Child) (Adoption: Unmarried Couples) [2008] UKHL 38.

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