• The Visitation and an Anniversary

    Today is the Feast of the Visitation. It also happens to be the anniversary of me coming to St Mary’s 8 years ago.

    Those who were around then will remember that my ministry started here with a hugely exciting service of induction and installation. I had to be made the Rector and I had to be put in my stall as the Provost. It was one of those services where we threw just about every liturgical trick in the book at it and it worked.

    To be honest, I find most induction services rather dull. We’ve got into the habit of using miserable liturgies for induction services in which there is a central drama of people putting gifts into the new priest’s hands to symbolise all that they are getting by coming to their new job. I hate it and tried to keep it to a minimum when it was my turn here. In particular, I refused to receive the keys of the church – one of the most silly symbols the church has ever invented, in my view.

    I remember saying at one point in the planning of the service, “Well, you can put the keys on a nice velvet cushion and process them up the aisle and bring them to me and bow deeply and offer them to me and I’ll still say ‘No, I am not receiving these keys’”. In the end they never appeared and I didn’t have to publicly say no to them.

    The giving of gifts symbolises things that I’m not comfortable with at all. It is an enactment of a system of power that exists in congregations which is very far from being healthy. (It is also a little bit of liturgy that doesn’t have a great deal of history to it).

    When someone becomes a Rector in a congregation, they find themselves given a load of power right at the beginning. And right from the beginning, their success, or otherwise, will be marked by how they chose to retain that power, give it away or share it.

    The appropriate letting go of power is one of the great themes of Christian ministry but one that is very rarely discussed when clergy are being trained.

    I find myself now, knowing less about what is going on at St Mary’s than once I did. You have to learn to trust people and let go.

    As it happens, I’m off sick for this anniversary and the church is coping without me. I wish I was around this weekend as I’d have enjoyed celebrating an anniversary mass this morning and would rather be worshipping at St Mary’s on a Sunday than anywhere else in the world. (We give ourselves permission to be excited by the worship in St Mary’s – when we are on form, the worship is allowed to be as interesting, moving, funny and passionate as it should be).

    However, even though I’m not there, I’ve every confidence that all will be well without me.

    Once upon a time, I’m not sure that would have been so. I’d have been off sick and still worrying about the place.

    Looking back, there have been wonderful high points since coming here eight years ago. I think that the church is a happier place than it was then too. And I never think happiness should be dismissed. It matters rather a lot.

    I’m happy here at St Mary’s too.

    Eight glorious years.

    Thanks be to God.

4 responses to “The SNP and Equal Marriage”

  1. Indy Avatar
    Indy

    I think the issue is that the SNP Government is going to authorise religious same sex marriages as well as civil ones.

    It would be an obvious compromise to allow civil weddings but not religious ones – that seems to be the route the UK Govt will go down.

    It would be tempting for the SG to do the same. It’s a neat solution – that way they could say there is no question of religious denominations being forced to perform same sex marriages. It will only be civil ceremonies.

    And, let’s face it, although there are some religious denominationa which support same sex marriage – Unitarians, Quakers, Liberal Jews, Pagan Federation etc – how many Unitarians, Quakers, Liberal Jews, Pagans etc are actually out there? They are very much outnumbered by the Catholics, Muslims and fundamentalist Protestants aren’t they?

    But for some reason the SG has decided to go for the option which allows religious as well as civil same sex marriages. We can only assume that, for them, that is actually an issue of principle, of support for religious freedom.

    But it makes it more complicated doesn’t it? Because they have to find a way to protect the rights of religious denominations which wish to conduct same sex marriages while also protecting the rights of religious denominations who do not want to conduct same sex marriages. And do that in the context of legislation which protects religious rights, freedom of speech and equality which is not within their control.

  2. Lazarus Avatar

    Putting aside any issues of substance here, I’m not sure you’re being quite accurate in your interpretation of John Haldane’s Newsnicht appearance. He was careful to distinguish between civil partnerships and same sex marriage, saying that the latter had to be discussed within an understanding of the ‘common good’ (a discussion which the programme didn’t have time to allow). I’d be amazed if he’s changed his opposition to same sex marriage (expressed quite regularly in the media eg in the Beyond Belief programme here http://www.bbc.co.uk/iplayer/episode/b019rlng/Beyond_Belief_Same_Sex_Marriage/).

    As to whether Haldane was criticizing the Cardinal -I suspect any interpretation along these lines would require quite a degree of cynicism (or wishful thinking!) given his previously highly supportive attitude (eg http://news.bbc.co.uk/1/hi/scotland/6707465.stm).

  3. Jaye Richards-Hill Avatar
    Jaye Richards-Hill

    I met him when Ruth and I did the Big Questions earlier this year. Apparently, Haldane is an advisor to Pope Benedict….

  4. Erp Avatar
    Erp

    There may not be many Unitarians, Quakers, Reform Jews in Scotland but there are a lot of Humanist weddings (I believe in Scotland in 2010 the number of weddings by Humanist celebrants exceeded the number of Catholic weddings) so they are the biggest group performing legally recognized opposite-sex marriages who would like to perform legally recognized same-sex marriages (as opposed to a ceremony after a same-sex marriage has been registered at the registry office).

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