What is in Kelvin's Head?

  • Pilgrimage Days – Who on Earth Are You?

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    I’m looking forward to hosting two Diocesan Pilgrimage Days at St Mary’s on 20 and 27 February 2016 exploring the theme “Who on earth are you?”

    It is difficult to think of a better week for exploring our identity as Episcopalians but it isn’t going to be all about the Columba Declaration. We’ll be focussing on the things that we enjoy about our faith and the things that make us cherish the Scottish Episcopal Church as our place to live out a Christian identity.

    The day will include conversation amongst the pilgrims about where they have come from and things that inspire them. There will be a forum conversation with me about why I am an Episcopalian and how I came to value belonging to this church. In the afternoon there will be an Any Questions panel. Throughout the day there will be gentle worship and a chance to enjoy being together in the cathedral.

    If anyone wants to join it, all they need to do is bring a packed lunch – tea and coffee will be provided.

    The days begin at 10.00 and will end by 16.00.

    If you are coming, it would be helpful for you to let us know – please fill in the form on the cathedral website – www.thecathedral.org.uk

     

7 responses to “10 Discussion Points about the Church and Virtual Reality”

  1. Tim Avatar
    Tim

    Hear here. (Especially the evolutionary point.)

    Reply
  2. chris Avatar
    chris

    …or even “hear hear”! Very pertinent in my neck of the woods, where the cyber-poor and the cyber-dinosaurs have their abode (and the second category is not necessarily related to the first other than in outcome).

    Reply
  3. Pam Smith Avatar
    Pam Smith

    Excellent points.

    I’ve been working in online Christian communities quite a while, and I’ve observed a couple of things that I think replicate mistakes in offline evangelism:

    1) ‘Success’ is equated with numbers of followers not the quality of the interactions. So a lot of energy can be put into building up a following regardless of who the followers are. This often means attracting Christians who aren’t normally very interested in being online to your online project, rather than trying to make your online Christian project appealing to people who spend a lot of time online.

    2) Events that are geared towards using the online media for evangelism and outreach almost always end up being evangelistic about online media not about Christianity

    Reply
  4. Steve Murray Avatar
    Steve Murray

    I can’t access the blog to post comments – does this mean cyberpoverty may also stem from corporate repression? [These comments posted by Kelvin by request via email]

    My ‘cyberpoverty’ is a deliberate choice – I sit in front of a computer all day so have deliberately chosen not to be online at home. Is this really a societal evil … ?

    The web is already beset by megaphones and proverbial empty vessels can make the most noise – how do we distinguish between volume and quality – I can follow thousands of religious twitterings but who filters out the distortion? – c.f. The Guardian which is in the process of shedding journalists and filling its pages with ‘comment is free’ – aye, and you get what you pay for . . .

    You do already provide ministries for the cyberpoor – they’re called churches – they have gravitas, space for quiet reflection, sanctuary from information overload, and a community – long may they continue.

    Will there be a paywall to fund the virtual church – or will it be forced to rely on commercial sponsorship? A reading from the book of Numbers, brought to you in association with Lehman Brothers.

    Reply
  5. Kimberly

    […] Kelvin is asking good questions again about the theology and praxis of The Church and Virtual Reality.  He sets out questions enough for several doctoral thesis, but it was this that caught my eye.  […]

    Reply
  6. Eric Stoddart Avatar
    Eric Stoddart

    Two important aspects that I suggest need to be added to your list, Kelvin.
    (a) the monetarisation of cyberspace, especially of social networking (making money out of ‘friendship’ is a big business), and
    (b) the effects of social networking as a means of surveillance (that’s lateral, between friends, as well as by mega-corporations); how is our behaviour being modified by the collection of, and categorisation by, our personal data?

    Reply
  7. kelvin Avatar
    kelvin

    Thanks, Eric, yes.

    And important to recognise that the church is in the business of calling on people in relationship with it to cough up money too. It isn’t just big business.

    Reply

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