• Why government assassinations are wrong

    Earlier this week we had the revelation that British military forces had targeted two citizens of this country in Syria and killed them using a remotely controlled drone.

    I’m aware of some concerns being expressed by the usual suspects – ie lefty guardian-reading knit your own sandals people who can be relied upon to object to such action. However, I’m also aware that such such action is also wildly popular in the country. Indeed, there are reports that the action is backed 2 to 1 by the general public.

    At that point, the Prime Minister might feel that he can sit back and relax, job well done. He has removed a perceived threat cleanly and without any great risk to British military personnel and he is backed by the British people. In any case, the opposition in parliament is in disarray – Labour electing a new leader, the Liberal Democrats annihilated by their inability to be seen as liberals and the SNP famous more for playing musical chairs in parliament than anything of any substance.

    However, it seems to me that whilst the views of the moderate UK majority are interesting they are certainly not the only views that need to be thought about. I’m not particularly thinking of those whose knees jerk like mine to oppose the military action either.

    I’m more concerned with those who are our opponents.

    I don’t believe that we can necessarily defeat religiously motivated terrorism by military might. I think we have to defeat it with ideas too. And by persuading people, constantly persuading people that the rule of law, expressed in a democracy is a better thing to live under than any other system of government. If we dare to think that the rule of law can become legitimately blurred on the edges of our jurisdiction (not sending people across the Syrian border but sending a drone is as blurred as it could get) then we start to find our own legitimacy more easily questioned by those who are opposed to our freedoms.

    To put it bluntly, I think we are better than this. Or at least I did. I think we need to be a society which does not allow its government to assassinate its citizens without a fair trial. Yes, I know there is “intelligence” and I also know that intelligence can be wrong. Remember Weapons of Mass Destruction anyone?

    If we become a society in which such behaviour is normal, how are we going to win any argument with those who currently live amongst us who have some sympathy for the ISIS cause, who are tempted to throw in their lot against the freedoms that the west possesses? If, in their minds, Britain can cross borders with weapons and wipe someone out arbitrarily, why shouldn’t they?

    Why shouldn’t they? That’s a real question that not nearly enough people have been asking this week.

    The actions of the Prime Minister in ordering this action brutalise our world and will make our opponents better able to recruit people who believe soft UK targets to be legitimate.

    To whom shall we be compared? Shall we be like them or are we better than that? Is it true that Putin’s Russia, sent out state assassins to kill Alexander Litvinenko on the streets of London? If it is, are we any better by targeting Reyaad Khan and Ruhul Amin in Syria.

    I believed we were better than this. I still think that should be our aspiration.

7 responses to “10 Discussion Points about the Church and Virtual Reality”

  1. Tim Avatar

    Hear here. (Especially the evolutionary point.)

  2. chris Avatar

    …or even “hear hear”! Very pertinent in my neck of the woods, where the cyber-poor and the cyber-dinosaurs have their abode (and the second category is not necessarily related to the first other than in outcome).

  3. Pam Smith Avatar

    Excellent points.

    I’ve been working in online Christian communities quite a while, and I’ve observed a couple of things that I think replicate mistakes in offline evangelism:

    1) ‘Success’ is equated with numbers of followers not the quality of the interactions. So a lot of energy can be put into building up a following regardless of who the followers are. This often means attracting Christians who aren’t normally very interested in being online to your online project, rather than trying to make your online Christian project appealing to people who spend a lot of time online.

    2) Events that are geared towards using the online media for evangelism and outreach almost always end up being evangelistic about online media not about Christianity

  4. Steve Murray Avatar
    Steve Murray

    I can’t access the blog to post comments – does this mean cyberpoverty may also stem from corporate repression? [These comments posted by Kelvin by request via email]

    My ‘cyberpoverty’ is a deliberate choice – I sit in front of a computer all day so have deliberately chosen not to be online at home. Is this really a societal evil … ?

    The web is already beset by megaphones and proverbial empty vessels can make the most noise – how do we distinguish between volume and quality – I can follow thousands of religious twitterings but who filters out the distortion? – c.f. The Guardian which is in the process of shedding journalists and filling its pages with ‘comment is free’ – aye, and you get what you pay for . . .

    You do already provide ministries for the cyberpoor – they’re called churches – they have gravitas, space for quiet reflection, sanctuary from information overload, and a community – long may they continue.

    Will there be a paywall to fund the virtual church – or will it be forced to rely on commercial sponsorship? A reading from the book of Numbers, brought to you in association with Lehman Brothers.

  5. […] Kelvin is asking good questions again about the theology and praxis of The Church and Virtual Reality.  He sets out questions enough for several doctoral thesis, but it was this that caught my eye.  […]

  6. Eric Stoddart Avatar
    Eric Stoddart

    Two important aspects that I suggest need to be added to your list, Kelvin.
    (a) the monetarisation of cyberspace, especially of social networking (making money out of ‘friendship’ is a big business), and
    (b) the effects of social networking as a means of surveillance (that’s lateral, between friends, as well as by mega-corporations); how is our behaviour being modified by the collection of, and categorisation by, our personal data?

  7. kelvin Avatar

    Thanks, Eric, yes.

    And important to recognise that the church is in the business of calling on people in relationship with it to cough up money too. It isn’t just big business.

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