What is in Kelvin's Head?

  • 10 questions arising from the misogyny of a “headship” bishop

    Plans were announced last night to appoint a new bishop in the Church of England who will specifically believe that women are subordinate to men to minister to, encourage and represent those in the Church of England who believe this, ie that men have been given headship over women by God, to be true.  (This isn’t a joke, this is real).

    This had been planned for some time and was part of the deal whereby that church agreed to open the Episcopate to candidates who happen to be female.

    It rather neatly proves some of the terrible things I was saying about the Church of England earlier in the week to be true.

    On this occasion, I take no pleasure in being right.

    The following questions arising from the misogyny of a “headship” bishop should now be raised:

    1. To Members of Parliament: Are you really comfortable with 1 million children being educated every day by an organisation with these values?
    2. To candidates in the next election: Will you support the disestablishment of the Church of England because organisations which behave in this way should have no privileged place in parliament?
    3. To the Archbishop of Canterbury: Do you realise that this makes you personally look like a misogynist too as suffragan appointments are always personal to the bishop involved?
    4. In the General Synod of the Church of England: …. and if people ask for a bishop with racist views to represent them, will we do that too?
    5. To the BBC: Why are you not covering this story as a major news item?
    6. To those who serve in Church House, Westminster: Why do progressive changes to the Church of England have to go through years of debate at General Synod and regressive ones don’t?
    7. To Primates around the communion: Why is this novelty and abuse of the episcopate acceptable when the appointment of a man who happened to be gay was so unacceptable?
    8. To the Prime Minister at Prime Minister’s Question Time: Does the Prime Minister share the concerns of many in this country that the Church of England is institutionalising misogyny.
    9. To the silent Church of England Bishops who believe themselves to be liberal: How do you sleep?
    10. To the first woman to be consecrated as bishop in the Church of England: Was it worth it on these terms?

     

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7 responses to “10 Discussion Points about the Church and Virtual Reality”

  1. Tim Avatar
    Tim

    Hear here. (Especially the evolutionary point.)

    Reply
  2. chris Avatar
    chris

    …or even “hear hear”! Very pertinent in my neck of the woods, where the cyber-poor and the cyber-dinosaurs have their abode (and the second category is not necessarily related to the first other than in outcome).

    Reply
  3. Pam Smith Avatar
    Pam Smith

    Excellent points.

    I’ve been working in online Christian communities quite a while, and I’ve observed a couple of things that I think replicate mistakes in offline evangelism:

    1) ‘Success’ is equated with numbers of followers not the quality of the interactions. So a lot of energy can be put into building up a following regardless of who the followers are. This often means attracting Christians who aren’t normally very interested in being online to your online project, rather than trying to make your online Christian project appealing to people who spend a lot of time online.

    2) Events that are geared towards using the online media for evangelism and outreach almost always end up being evangelistic about online media not about Christianity

    Reply
  4. Steve Murray Avatar
    Steve Murray

    I can’t access the blog to post comments – does this mean cyberpoverty may also stem from corporate repression? [These comments posted by Kelvin by request via email]

    My ‘cyberpoverty’ is a deliberate choice – I sit in front of a computer all day so have deliberately chosen not to be online at home. Is this really a societal evil … ?

    The web is already beset by megaphones and proverbial empty vessels can make the most noise – how do we distinguish between volume and quality – I can follow thousands of religious twitterings but who filters out the distortion? – c.f. The Guardian which is in the process of shedding journalists and filling its pages with ‘comment is free’ – aye, and you get what you pay for . . .

    You do already provide ministries for the cyberpoor – they’re called churches – they have gravitas, space for quiet reflection, sanctuary from information overload, and a community – long may they continue.

    Will there be a paywall to fund the virtual church – or will it be forced to rely on commercial sponsorship? A reading from the book of Numbers, brought to you in association with Lehman Brothers.

    Reply
  5. Kimberly

    […] Kelvin is asking good questions again about the theology and praxis of The Church and Virtual Reality.  He sets out questions enough for several doctoral thesis, but it was this that caught my eye.  […]

    Reply
  6. Eric Stoddart Avatar
    Eric Stoddart

    Two important aspects that I suggest need to be added to your list, Kelvin.
    (a) the monetarisation of cyberspace, especially of social networking (making money out of ‘friendship’ is a big business), and
    (b) the effects of social networking as a means of surveillance (that’s lateral, between friends, as well as by mega-corporations); how is our behaviour being modified by the collection of, and categorisation by, our personal data?

    Reply
  7. kelvin Avatar
    kelvin

    Thanks, Eric, yes.

    And important to recognise that the church is in the business of calling on people in relationship with it to cough up money too. It isn’t just big business.

    Reply

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