• The Christian Year and Social Media

    I do love the way that the Christian Year is becoming more important to Christians because of social media.

    When I check my facebook and twitter feeds in a morning I can be pretty sure that there will be something there which relates to what season or more likely what day we have got to in the cycle of faith.

    Today for example, I checked my facebook feed and found a lovely description of St Margaret of Scotland posted by Kirstin Freeman.

    Today is St Margaret’s Feast Day and I can remember a time when most people simply wouldn’t participate in such a festival. Now, if you follow a few Christian bloggers and social media mavens you get little reminders of the heros of faith – comment and pictures and all kinds of good things just arriving before your eyes.

    Passive learning is a big feature of the new knowledge economy. I find it odd that lots of people in the church still don’t get it and still think that learning is about people coming to hear them spout. It can be far more dynamic and far more interesting, even if spouting is still part of what the church has to offer.

5 responses to “The Anglican Covenant and Communion Motions”

  1. Tim Avatar

    A is for Anglican is for Affirming things and for Adopting things even when they’re mutually contradictory?

  2. kelvin Avatar

    It will be entirely up to the synod to decide whether to adopt either of these motions. My hunch is that it will adopt one of them resoundingly.

  3. Brother David Avatar
    Brother David

    I hope the Synod votes against the first motion and approves the second motion.

    BTW, we in Mexico thank you for the consecration of Bishop Seabury because of our TEC heritage.

  4. kennedy fraser Avatar
    kennedy fraser

    For those who aren’t able to be present for the debate (or for any part of Synod’s business) a live audio stream will be available from the Provincial website when Synod is sitting.

    Kennedy

  5. Tom Wilson Avatar
    Tom Wilson

    It is interesting to ponder that if an “Anglican Covenant” had existed in the 18th century, that it is distinctly possible that the SEC might have been “excluded” from the Anglican Communion for consecrating Bp Samuel Seabury, the first American Bishop, as the Church of England Bishops had refused to do so.

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