• Society Against Sundays in the Month

    Why is there no church society for those of us who believe that Sundays-in-the-Month are one of the works of darkness that beset the church and tempt it into doom and decline?

    You know the kind of thing I mean – Matins on the first Sunday in the month and Eucharist on the rest. Or modern liturgy every Sunday except when there is a fifth Sunday in the month when it shall be the language of the Scottish Prayer Book 1928 1929. Or 10.30 am Sung Eucharist every week except the 2nd Sunday in the month when it is matins with the Methodists. Or First and Fourth Sundays in Auchendoggle, third Sunday in Auchendrizzle and a united service on the fourth Sunday in the month – see the church porch notice for details.

    I’d be interested in any research in this area. Is it the case that there is a statistical correlation between decline and those practising the doctrine of Sundays in the Month?

    Isn’t every notice which includes an intimation about the Sunday in the Month speaking to the world of a congregation either divided by compromise or prepared to announce its decline to the world?

    Why do we never talk about this?

5 responses to “The Anglican Covenant and Communion Motions”

  1. Tim Avatar

    A is for Anglican is for Affirming things and for Adopting things even when they’re mutually contradictory?

  2. kelvin Avatar

    It will be entirely up to the synod to decide whether to adopt either of these motions. My hunch is that it will adopt one of them resoundingly.

  3. Brother David Avatar
    Brother David

    I hope the Synod votes against the first motion and approves the second motion.

    BTW, we in Mexico thank you for the consecration of Bishop Seabury because of our TEC heritage.

  4. kennedy fraser Avatar
    kennedy fraser

    For those who aren’t able to be present for the debate (or for any part of Synod’s business) a live audio stream will be available from the Provincial website when Synod is sitting.

    Kennedy

  5. Tom Wilson Avatar
    Tom Wilson

    It is interesting to ponder that if an “Anglican Covenant” had existed in the 18th century, that it is distinctly possible that the SEC might have been “excluded” from the Anglican Communion for consecrating Bp Samuel Seabury, the first American Bishop, as the Church of England Bishops had refused to do so.

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