What is in Kelvin's Head?

Sermon preached on 12 October 2014

14/10/2014

20141012 kelvin holdsworth – gnashing of teeth.movie from Kelvin Holdsworth on Vimeo.

‘Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’ For many are called, but few are chosen

In the name of the Father and of the Son and of the Holy Spirit.

Here in St Mary’s we end our Gospel reading with the response – Give thanks to the Lord for his Glorious Gospel, Praise to Christ our Lord.

In many churches, they end readings with the response “This is the Word of the Lord – Thanks be to God”.

I think that is one of those readings from scripture that would tempt me greatly, if that was the response that we were used to, to say, “Is this the word of the Lord?”

There’s no denying at all that it is a tricky gospel reading for many people who will be sitting here this morning.

Maybe you don’t think so and find it an obvious way of reinforcing what you believe – that anyone who doesn’t conform with what God wants will be thrown out of the feast unto the outer darkness.

Well, if that’s you, then good luck living your life with it. I know it isn’t for me.

Conformity to anything is a challenge to me and I find myself immediately troubled by the poor victim of Jesus’s tale who gets thrown out of all that is good and nourishing simply for breaking a dress code. What’s that all about?

Well, perhaps the best I can do this morning is to tell a few more stories. Let us see whether we can start to unravel this parable by telling some more parables.

Here’s one about dress codes to soften you up and we’ll come back to the gospel story in a minute.

Once upon a time (about four weeks ago) in a land far away (the West End of Glasgow) there was a Provost. And the Provost would strut around his cathedral the Lord of all he surveyed. He was young (or at least he still thought he was still young) and witty (or so they told him at the end of the service in about half an hour’s time) and he was handsome and fair…..and thanks be to God, he was modest and humble too. (more…)

gnashing of teeth, weeping

7 responses to “Remember the Anglican Covenant?”

chris

24/02/2012

A timely post, with diocesan synod coming up. May well print out. (There is virtually no signal for online devices to be used usefully in the Highland Gathering Halls in Oban. Who knew?)

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Thinking Anglicans

24/02/2012

Anglican Covenant: reports and reactions…

The Church Times reports this week on the progress of voting in English dioceses on the Anglican Covenant: Covenant tastes defeat in diocesan voting. ALMOST a quarter of C of E dioceses have now voted against the Anglican Covenant. It……

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Susan Sheppard Hedges

25/02/2012

“. . .if there is any truth in that thesis, its days are numbered. . .”
As we say in my home state, ‘your lips to God’s ears.’

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Jonathan Clatworthy

25/02/2012

Excellent post Kelvin.
If the Covenant does get rejected in England, we’ll certainly need a period of time asking ourselves what really went wrong and how we could do things better. And Scotland will be well placed to set the ball rolling.

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1. kelvin
  
  25/02/2012
  
  Thanks Jonathan – and thanks for your article on alternatives to the Covenant which we are looking at next week at our Diocesan Synod next week to balance the stuff from the Anglican Communion Office.
  
  Reply
Paul Bagshaw

25/02/2012

“Some have worried that we might be the first province to declare ourselves out of sorts with the Anglican Covenant.”

They need not worry. The Philippines have already voted against it.

It also seems probable that New Zealand will vote against.

The Irish voted for it but with the caveat that it would not supplant the existing governing documents – though it’s not clear whether they would be able to sustain this.

Source: http://noanglicancovenant.org/background.html#cofe

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Alan T Perry

25/02/2012

Thanks for this, Kelvin!

What really amazes me is that the Covenant has done so well with virtually no attempt to put forward an argument (with reference to the actual text) as to why it is an unalloyed Good Thing. Proponents claim it will save the Communion without explaining just how it will do that. Those voting for it are voting for a black box.

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