• Sermon preached on Radio 4 for Feast of St Mungo

     

    He quite took me by surprise as I walked down the high street.

    A friend of mine. Wearing a beanie hat and a beard. A sweatshirt and a casual jacket. But holding out his hand, on which was perched a robin.

    I was absolutely sure it was someone I know. He looked just like him.

    He was the spitting image of my friend. But larger than life. Quite a bit larger than life in fact.

    His face filled the side of the end gable of one of Glasgow’s tenements.

    It was a new mural that I hadn’t seen before. One of a number of striking images that have been appearing around the city centre.

    I went on my way and later on phoned the friend whom I thought I had recognised in the mural.

    He denied posing for it and said it was nothing to do with him at all though he did admit to having had several calls that week from people who thought it was him.

    “But do you know who it is supposed to be?” he asked me.

    I looked again at a picture I had taken of the mural on my mobile phone. For the first time I saw that there was a round circle behind the figure’s head in a slightly different colour to the rest of the background.

    I realised it could be a halo.

    And thinking about where it was, just down the High Street from the place where the city was founded, I managed to put two and two together. I realised it was Mungo and the robin in the mural was the one that he purportedly brought back to life as a child. It had belonged to Mungo’s uncle St Serf who had taken in him and his mother when they were on the run from her violent father.

    Right there on the street was St Mungo. Looking just like a friend of mine.

    At this time of year, Glasgow remembers its founder and its patron saint. The thirteenth of January is his feast day. And so we call him to mind with thanksgiving today and join our prayers with his, praying for the wellbeing of the city and giving thanks for the impact that he made upon those around him.

    Whenever we remember Mungo’s feast day, there are two things that I always bring to mind which make me love him.

    The first is his name and the second is the way he died – so different from the way many saints seem to meet their end.

    I love the fact that 1400 years or so after he lived, we still know Kentigern by his pet name. And a name which tells us a great deal about him.
    He received his affectionate name from his uncle.  But it was the common people who popularised it and used it in remembering him.

    Mungo doesn’t mean the loving one. It means the loved one.

    The Christian faith isn’t about being good, it is about being loved.

    Christians believe that the love we have for one another is just one of the many ways we have of experiencing the love of God, and I think I dare to tell people that they are loved because I know that I am utterly loved by God.

    Mungo’s name reminds us that ….

    • for all the legends of his mission – founding the city here and the diocese of St Asaph in Wales,
    • for all the Christian work he did– setting up a mission centre in what we call Dumfriesshire and evangelising Galloway,
    • for all the church politics he was involved in – establishing churches and monasteries all over the place

     

    Notwithstanding all these things, he was remembered primarily with a nickname that tells us that love was at the centre of his life.

    CHOIR + ORGAN

    ANTHEM:  Thy Perfect Love (Rutter)

    Words: 15th Century / Music: John Rutter

    Text:  Thy perfect love
    Jesu, my love, my joy, my rest,
    Thy perfect love close in my breast
    That I thee love and never rest;
    And make me love thee of all thinge best,
    And wounde my heart in thy love free,
    That I may reign in joy evermore with thee.

    The gift of being able to receive the love that is offered to you on this earth is just as precious as the love that you offer to anyone else.

    The other thing that I love about Mungo is the way he died.

    Not for him the way of martyrdom. He didn’t die by the sword. He didn’t die in battle. He didn’t die being persecuted. There was no blood. There was no gore.

    Mungo is said by those who told his legend to have died in his bath – surrounded by friends.

    And that little detail of Mungo bathing may tell us something about his affinity with Roman custom. For the Romans had built baths round here during their occupation and Mungo was said to have visited Rome seven times.

    Various miracles of his life are told in this city, as well as the story of the robin. Of a fire he miraculously rekindles with a hazel branch. Of the miraculous catch of a salmon in the Clyde with a wedding ring in its mouth that cleared the name of a falsely accused local queen.

    But perhaps we should remember Mungo for greater miracles and ones we can share in – being loved and being a friend.

    Mungo was a great traveller and clearly cultivated friendships with those whom he met. He was much loved by St David in Wales and his fame was such that St Columba came visiting.

    When they met, it is said that they “hastened to unite in mutual embraces and holy kisses, and having fattened themselves first with a spiritual feast of divine words, they afterwards restored themselves with bodily food”.

    It isn’t difficult to imagine them relaxing over food and conversation at the end of the day – their common task of building the church giving them an instant and enduring bond of friendship and affection.

     

    When I want to relax at the end of a long day, I go to a local institution built in the same year that this cathedral was in 1871. It is a local Victorian swimming club. I swap the soaring arches, stained glass and Minton tiles of this building for the soaring arches, stained glass and Minton tiles of the Arlington Baths Club and relax in the heat of the Turkish bath and chatter with friends about the events of the day.

    And when I’m there this week, I’ll spare a thought for Mungo, founder of this great city, taking to his bath with friends all around him.

    And I’ll give thanks for the great twin miracles that seem to have been part of his life. The miracle of friendship and the miracle of being loved

    In the name of the Father and of the Son and of the Holy Spirit Amen.

12 responses to “Do you believe that God intervenes in the world?”

  1. Mark Chambers Avatar
    Mark Chambers

    I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

    1. kelvin Avatar

      Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.

      I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.

  2. Dyfed Avatar

    Thanks for this thoughtful piece.

    I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

    But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

  3. Ruth Richards-Hill Avatar
    Ruth Richards-Hill

    Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

    My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

    When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

    Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

    As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

    I do believe prayer brings healing too, but I could write a blogpost of my own about that.

    The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

    I dont comment often, but I couldnt resist replying, sorry for the long reply.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    What do we mean by ‘intervene’??

    Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

    That said, I think there are ways he does intervene.

    As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

  5. Mark Chambers Avatar
    Mark Chambers

    Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

    1. kelvin Avatar

      Yes, that’s right.

      But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).

  6. RevRuth Avatar

    Just came across this…
    Lord, I do not presume to tell you what to do,
    or how and when to do it.
    I simply bring before you
    people who need your love,
    and needs which your grace alone can meet.
    Let love reign, O my God.
    Let grace avail.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

    IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

  8. Tim Avatar

    I’m inclined to agree.

    Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

  9. Rosemary Hannah Avatar
    Rosemary Hannah

    I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

  10. Rosemary Hannah Avatar
    Rosemary Hannah

    I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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