- The UK will begin leaving the EU on 29 March 2019. It will take 10 years to leave, 10 years for it to be evident to the whole country how stupid it was and 10 years to get back in, with none of our current special measures. (Hope this prediction doesn’t come to pass but fear it will).
- The only thing to make EU-positive lefty-liberals to have pause for thought will be the EU Elections in May which will result in big gains for the so-called populist right.
- No progress towards same-sex marriage in the Church of England, despite much clearer calls for it to happen.
- Significant concerns in many UK dioceses about the cost of bishops, and particularly their spouses, attending the Lambeth Conference in 2020. (Over £5000 each).
- Elizabeth Warren / Beto O’Rourke begin to emerge as the Democratic dream ticket.
- Stricter legislation in connection with drone operators.
- Steps towards legalisation of cannabis under serious consideration within SNP.
- No referendum on Independence.
- Cyber attacks merging with terrorist attacks
- One of Scotland’s daily newspapers ceases print publication.
12 responses to “Do you believe that God intervenes in the world?”
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I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?
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Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.
I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.
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Thanks for this thoughtful piece.
I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.
But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.
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Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”
My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.
When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.
Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.
As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.
I do believe prayer brings healing too, but I could write a blogpost of my own about that.
The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.
I dont comment often, but I couldnt resist replying, sorry for the long reply.
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What do we mean by ‘intervene’??
Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.
That said, I think there are ways he does intervene.
As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.
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Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.
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Yes, that’s right.
But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).
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Just came across this…
Lord, I do not presume to tell you what to do,
or how and when to do it.
I simply bring before you
people who need your love,
and needs which your grace alone can meet.
Let love reign, O my God.
Let grace avail. -
All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)
IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).
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I’m inclined to agree.
Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.
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I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.
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I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.
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