• Article in Herald: I’ll march with Pride – but…

    I’ve got an article in The Herald newspaper this morning ahead of tomorrow’s Pride March in Glasgow. This is what it says:

    Agenda: I’ll march with Pride at our achievements but there is still a long way to go

    This weekend, I’ll be marching through Glasgow in a black clerical suit and dog collar amongst a sea of rainbows as I take my place in the Pride March.

    There’s a huge amount to celebrate this year, not least the way marriage equality is sweeping the world. It is an idea whose time has come. However, there are a lot of areas where change still needs to come.

    The truth is, marriage law reform is not enough to achieve equality and it isn’t as though we’ve actually achieved equal marriage yet in Scotland either. Most religious people who happen to be gay still cannot get married in their own chosen church or other place of worship. The law may have changed, as have social attitudes, but there are still plenty of institutions that discriminate directly against people like me.

    The next steps are easy to foresee but they won’t happen automatically. We need individuals to continue to stand up against prejudice when they see it. We need the major equality organisations to understand how much remains to be done, particularly in areas touched by religion. We need political parties to continue to consult about the next steps in changing the law.

    The most obvious area where a further change in the law could make a difference is in respect of charity law. It simply shouldn’t be the case in a modern Scotland that any group can be a charity, with all the tax breaks that implies, and campaign or discriminate against lesbian, gay, transgender and bisexual (LGBT) people. Yet religious charities can do exactly that. Charities that tried to campaign against people because of their race would be utterly unacceptable in society even though that was once justified on religious grounds. The same change needs to happen in respect of all charities, religious and otherwise; no exemptions, no get-out clauses, no discrimination full stop. Why should any citizens have to live with so-called charitable organisations getting tax-breaks to campaign against their wellbeing?

    Religion remains one of the areas where even the pro-equality organisations fear to tread. Yet equality will not ultimately be won in wider society until it has been won in even the most intransigent institutions. Campaigning organisations have helped to remove or at least significantly lessen prejudice and discrimination in so many unlikely institutions: the military, the police, the fire service, and so many workplaces have changed hugely for LGBT people. Their work cannot be completed until religious institutions have changed too.

    Fortunately, the religious scene is beginning to change. The views of people in the pews of most of our institutions are converging around the acceptance of same-sex relationships. However, institutionally there is much to do and there’s a particular need for many in leadership positions to articulate publicly the support they have been happy to give to gay colleagues in private for years.

    There will be many who share my view that no school, religious or otherwise, should have access to public money unless it is not merely tolerating gay staff and gay pupils but actively encouraging them to thrive. Education policy needs to catch up with public opinion. Conversations between government and the faith-school sector need to be both robust and challenging.

    One of the most bizarre claims that we heard in the debate about marriage is that allowing same-sex couples access to marriage would somehow imperil the married lives of straight couples. Such nonsense was as likely to come to pass as the claims that hurricanes and earthquakes would follow on from strengthening gay rights.

    In fact, there are areas of society where campaigning to improve things for LGBT people will lead to supporting marriage rather than threatening it. LGBT people are disproportionately and adversely affected by poor sex education in schools, for example, but that area of education is becoming a crisis for all pupils. Most young people learn about sex from pornography. If we want them to learn something different then it means parents working with schools to produce much better age-appropriate sex education using some of the successful models found on the continent. Such education will be much more explicit and come much earlier. It will also be much more effective leading to better life choices, happier people and fewer teenage pregnancies.

    I’ll join the march this weekend with a strong sense of Pride in what we’ve achieved but also a strong yearning for the changes that we’re yet to bring about.

    The Very Rev Kelvin Holdsworth is Provost of St Mary’s Cathedral, Glasgow

7 responses to “Have you no scriptural basis though?”

  1. Jackson Avatar
    Jackson

    Hello,
    If this blog were a talk radio show, I would say something like ‘long time listener, first time caller’. I found this article very interesting and the role of the Bible in the 21st century is something that many people are hesitant to enter meaningful discussion about. Being brought up in an Evangelical tradition I was taught to hold the Bible in very high regard. However I’ve come to realise in recent years that Scripture, Tradition and Reason is the only tenable way to approach one’s faith. Old teachings do run deep, though, and the question needs to be asked, when is it appropriate to look to the scriptures as a source of authority? The flagrant abuse of the Bible to further dogmatic agendas is undoubtedly a source of frustration to many Christians, but what do we do when reason seems to lead to a stalemate? A prime example will be when Margot MacDonald eventually revives her End of Life Assistance Bill. Many Christians in Scotland will be lobbying against and undoubtedly no small number for. Now scripture and tradition would affirm the sanctity of life, but that won’t stop quite a few people allowing their opinions to be moulded seemingly by reason alone. Meanwhile there will be a great many caught in the middle of very persuasive arguments, struggling to make up their minds while desperately looking for something authoritative to cut through the confusion. Are we too scared of fundamentalism to look to the Bible for guidance in such scenarios?
    Cheers!

  2. Neil Oliver Avatar
    Neil Oliver

    Kelvin, I’m fascinated by your blog posts this week and encouranged that your statements make such sense to me and my view of my faith and the world. Great stuff.

  3. Helen Avatar
    Helen

    I too have followed your blog this week with interest and have found that it has encouraged my broadening faith, stimulated by St Mary’s. Thanks for the effort and thought you have applied. Dont be too hard on Evangelicals though.

    1. kelvin Avatar

      Being an Evangelical taught me so much of what I know…

  4. […] that the BIble holds a primary place of reference for Christian life (and I acknowledge that my boss doesn’t*, in the sense I propose here), one ought to have something to say about the prminence of […]

  5. Brother David Avatar
    Brother David

    Being an Anglican educated in a United Methodist seminary, my stool has four pegs; scripture, tradition, reason, and experience, the Wesleyan Quadrilateral.

    I have enjoyed these fireside chats good Padre.

  6. Melissa Holloway Avatar
    Melissa Holloway

    This reminds me of a funny conversation I had with my 20 yr old son – we found ourselves discussing whether or not Kelvin was an evangelical?!!

    He had taken a university course on Evangelicalism in America and I suspect it was taught by a (perhaps undercover) evangelical. Seems that one of the ideas that my son came away with was that being evangelical was more a way of doing things – an idea that we did indeed hear from Kelvin – that one has the good news and is eager for the world to know.

    Of course my argument was that evangelicals do have to believe certain things, that I remember realizing I wasn’t an evangelical anymore when I couldn’t believe that there was a certain group of people, however they were defined, for whom hell was reserved. I feel there are parts of the movement that are just not benign.

    But anyways, it is remarkable that someone somehow trying to put evangelicalism in the best light caused him to conclude that Kelvin fit the bill.

    I think in the end we came up with the conclusion that Kelvin is able to hold a distinct theological vision in a perhaps evangelical way, having taken the best from his roots. I hope I won the day.

    The whole conversation felt a little like the Twilight Zone.

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