• Scottish Episcopal Church News for January 2015

    Scottish Episcopal Church News

    The following post contains news from around and within the Scottish Episcopal Church for January 2015.

    George Square Tragedy in Glasgow

    The Rt Rev Gregor Duncan, the Bishop of Glasgow and Galloway was in George Square just after the recent tragedy involving a bin lorry. The accident took place just yards from the Glasgow and Galloway Diocesan Office.

    Speaking after the tragedy, Bishop Gregor said:

    We give thanks for the response of our emergency services.

    The disaster occurred very near to the Diocesan office and I saw with my own eyes the awful aftermath. I shall not forget what I saw.

    Bishop Gregor also engaged in a public dialogue about how Christians can respond to such events on 28 December 2014, the Feast of the Holy Innocents in St Mary’s Cathedral, Glasgow. This can be seen here:

    Dialogue between Kelvin Holdsworth and Gregor Duncan in Glasgow on 28 December 2014 from Kelvin Holdsworth on Vimeo.

     


    Video Message from the Primus

    The Primus, the Most Rev David Chillingworth released a Christmas Message in video format this year.

    The message, which some have noted doesn’t mention God or Jesus, can be seen here:


    Changes to Marriage Law

    The College of Bishops has issued guidelines relating to recent changes in marriage law. These have not been universally welcomed, with 50 clergy and lay readers writing a letter to the bishops in response with the Herald newspaper reporting: “Church leaders are facing an unprecedented insurrection amongst their own ministry over their gay marriage ban, with signals some clergy will not carry out any weddings until the matter is resolved.”

    More information:

    The Guidelines

    The letter from 50 clergy and lay readers.

    There is extensive coverage of other reaction on Changing Attitude Scotland’s website.

    The Guidelines do not yet appear on the Scottish Episcopal Church website.


    People


    The Buzz


     Sabbatical Funding – The Alastair Haggart Bursary Fund

    In memory of Bishop Alastair Haggart a bursary fund was established by his family.
    The fund exists to help the financing of sabbaticals or other similar leave of absence for clergy and full-time ministers of the Scottish Episcopal Church.
    A committee will convene in January 2015 to make th e next award. Awards totalling up to £4,156 will be made. Individual circumstances, financial resources, and the nature of the sabbatical and its usefulness to the wider church, are taken into consideration when making the award.
    Closing date: 6 January 2015


    Vacancies

    • Grangemouth and Bo’ness – advertised on the Edinburgh Diocesan website on 26 November 2014. No closing date listed. See profile for more details.
    • Secretary and Administrator, General Synod Office – still advertised on the SEC website but closing date is passed.

    Roof Repair Fund

    A new fund is available to help with urgent repairs to Listed Places of Worship. More details on their website: http://www.lpowroof.org.uk/ Note that the closing date is coming up in early January.


    ACTS Trustee Needed

    The Faith and Order Board of the Scottish Episcopal Church is seeking for someone to be the SEC’s nominated Trustee of ACTS – Action for Christians Together in Scotland. “A strong interest in ecumenism is essential, previous experience as a charity trustee would be helpful.” More details from churchrelations@scotland.anglican.org.uk


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12 responses to “Do you believe that God intervenes in the world?”

  1. Mark Chambers Avatar
    Mark Chambers

    I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

    1. kelvin Avatar

      Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.

      I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.

  2. Dyfed Avatar

    Thanks for this thoughtful piece.

    I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

    But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

  3. Ruth Richards-Hill Avatar
    Ruth Richards-Hill

    Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

    My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

    When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

    Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

    As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

    I do believe prayer brings healing too, but I could write a blogpost of my own about that.

    The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

    I dont comment often, but I couldnt resist replying, sorry for the long reply.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    What do we mean by ‘intervene’??

    Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

    That said, I think there are ways he does intervene.

    As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

  5. Mark Chambers Avatar
    Mark Chambers

    Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

    1. kelvin Avatar

      Yes, that’s right.

      But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).

  6. RevRuth Avatar

    Just came across this…
    Lord, I do not presume to tell you what to do,
    or how and when to do it.
    I simply bring before you
    people who need your love,
    and needs which your grace alone can meet.
    Let love reign, O my God.
    Let grace avail.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

    IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

  8. Tim Avatar

    I’m inclined to agree.

    Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

  9. Rosemary Hannah Avatar
    Rosemary Hannah

    I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

  10. Rosemary Hannah Avatar
    Rosemary Hannah

    I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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