What is in Kelvin's Head?

On not giving up social media

06/03/2014
Like Mother Ruth, I was pondering yesterday a number of people who have decided to give up social media for Lent. It strikes me as a very odd thing to do.

On the one hand, I suppose I can see that sometimes religious people feel the need to withdraw from the world for a time and simply be in a different place with less distraction. That is the essence of going on retreat. However, I can only conclude that those who are giving up social media for Lent use it for different reasons than I do. For me, Facebook and Twitter and blogging (and email, come to that, for email is social media) are ways of connecting and communicating with others. On Facebook I hear about things I want to hear about – other people’s passions, other people’s loves, other people’s lives. But they are not simply the Other, out there. Those people are part of my life too. Social media adds layers to life that I think are good, not bad and that makes me puzzled by people wanting to give that up.

I could understand someone saying that they are going to give up being bad-tempered on twitter or give up posting photographs of other people’s kittens on Facebook. Both of those seem commendable. Giving up social media entirely seems like giving up speech for 40 days in order to conquer bad temper – a strategy that one suspects might well backfire.

Here’s a few things that were part of my day on social media yesterday:
- Being fascinated by the reports of people in the USA that I know going out into the streets with their ash yesterday to offer “Ashes To Go” to anyone.
- Learning with delight, on the sly, that the choir had been talking about the subject of my Ash Wednesday sermonette (“How would you live today if tomorrow was your last?”) whilst in the pub after the Ash Wednesday service, where presumably they had gone for a sip of water.
- Making a connection with the Dean of another cathedral that I’ve not been in touch with for four or five years.
- Sharing a joke with a couple of people scattered in parts of the Scottish Episcopal Church that I think are remote (and which they probably think are Pisky Central).
- Sharing a few pictures of beautiful things I’ve spotted over the last couple of days.
- Making contact with a member of St Mary’s of a few years ago who was saying she missed Lent here and asking her what it was she missed – her answer, “Beauty from Chaos”.
Why would I want to deprive myself of any of those things? What spiritual discipline says that to miss out on any of that that is good?

My life is richer for social media. It is also diminished by those who step away from it, (yes, from me) for Lent.

I’m puzzled by this devotion and believe it, not social media, to be a temptation.
Lent, social media

7 responses to “Have you no scriptural basis though?”

Jackson

15/02/2012

Hello,
If this blog were a talk radio show, I would say something like â€˜long time listener, first time callerâ€™. I found this article very interesting and the role of the Bible in the 21st century is something that many people are hesitant to enter meaningful discussion about. Being brought up in an Evangelical tradition I was taught to hold the Bible in very high regard. However Iâ€™ve come to realise in recent years that Scripture, Tradition and Reason is the only tenable way to approach oneâ€™s faith. Old teachings do run deep, though, and the question needs to be asked, when is it appropriate to look to the scriptures as a source of authority? The flagrant abuse of the Bible to further dogmatic agendas is undoubtedly a source of frustration to many Christians, but what do we do when reason seems to lead to a stalemate? A prime example will be when Margot MacDonald eventually revives her End of Life Assistance Bill. Many Christians in Scotland will be lobbying against and undoubtedly no small number for. Now scripture and tradition would affirm the sanctity of life, but that wonâ€™t stop quite a few people allowing their opinions to be moulded seemingly by reason alone. Meanwhile there will be a great many caught in the middle of very persuasive arguments, struggling to make up their minds while desperately looking for something authoritative to cut through the confusion. Are we too scared of fundamentalism to look to the Bible for guidance in such scenarios?
Cheers!

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Neil Oliver

15/02/2012

Kelvin, I’m fascinated by your blog posts this week and encouranged that your statements make such sense to me and my view of my faith and the world. Great stuff.

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Helen

16/02/2012

I too have followed your blog this week with interest and have found that it has encouraged my broadening faith, stimulated by St Mary’s. Thanks for the effort and thought you have applied. Dont be too hard on Evangelicals though.

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1. kelvin
  
  16/02/2012
  
  Being an Evangelical taught me so much of what I know…
  
  Reply
Akma » On Miracles

17/02/2012

[…] that the BIble holds a primary place of reference for Christian life (and I acknowledge that my boss doesnâ€™t*, in the sense I propose here), one ought to have something to say about the prminence of […]

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Brother David

21/02/2012

Being an Anglican educated in a United Methodist seminary, my stool has four pegs; scripture, tradition, reason, and experience, the Wesleyan Quadrilateral.

I have enjoyed these fireside chats good Padre.

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Melissa Holloway

28/02/2012

This reminds me of a funny conversation I had with my 20 yr old son – we found ourselves discussing whether or not Kelvin was an evangelical?!!

He had taken a university course on Evangelicalism in America and I suspect it was taught by a (perhaps undercover) evangelical. Seems that one of the ideas that my son came away with was that being evangelical was more a way of doing things – an idea that we did indeed hear from Kelvin – that one has the good news and is eager for the world to know.

Of course my argument was that evangelicals do have to believe certain things, that I remember realizing I wasn’t an evangelical anymore when I couldn’t believe that there was a certain group of people, however they were defined, for whom hell was reserved. I feel there are parts of the movement that are just not benign.

But anyways, it is remarkable that someone somehow trying to put evangelicalism in the best light caused him to conclude that Kelvin fit the bill.

I think in the end we came up with the conclusion that Kelvin is able to hold a distinct theological vision in a perhaps evangelical way, having taken the best from his roots. I hope I won the day.

The whole conversation felt a little like the Twilight Zone.

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