• Guides and God

    So, am I all up in arms about Girl Guides dropping their promise to love [their] God[s]?

    No, I don’t think so. I suspect God can take it.

    This is what the Girl Guides used to promise:

    I Promise that I will do my best;
    To love my God,
    To serve my Queen and my Country,
    To help other people
    And
    To keep the Guide Law.

    Now they are going to say this:

    I promise that I will do my best:
    To be true to myself and develop my beliefs,
    To serve the Queen and my community, 
    and
    To keep the Guide Law.

    This doesn’t seem to me to be particularly troubling. It looks as though Guiding wants to be modern and inclusive. I’m just a little surprised they’ve kept the Queen in there which surely must exclude republicans.

    I don’t expect that Guiding will change significantly by changing that promise except to allow some girls to take part who might once have thought that it was not for them because they were not religious.

    The “self” has a complex relationship with religion. And Christianity is something of a mixed bag when it comes to the self. On the one hand it is all about losing your self and being lost in God and service of others. On the other, we are told to work out our salvation in fear and trembling, which sounds a bit like a good starting place for a lot of modern therapy.

    “Unto thine own self be true” is an injunction that sometimes is wrongly attributed to the Bible. It isn’t, it is a misquote in any case and comes from Polonius speaking to Laertes in Hamlet: “This above all- to thine own self be true”.

    I think that God will survive the Guides’ change of wording and I hope that Guiding will flourish as a result of trying to keep up with the times.

    However, you can see an enormous shift in ethical thinking taking place between those two versions of the promise. The self is paramount in modern thinking. I think that’s an inevitable thing. I also think that it is a good thing. We’ve not thought nearly enough about the self in the past. Somewhere inside though, I find myself thinking that focusing on the self is not an absolute good. Some things within the self may not be good. Presumably the injunction to serve the community in the Guide promise is an attempt to mitigate that.

    If I’d been a Guide taking part in their big consultation about the promise, I’d probably have wanted something included about preventing harm. I think that’s a good direction to follow for ethical thinking and can cover the self and others.

    I like the new Rainbow promise though:

    I promise that I will do my best to think about my beliefs and to be kind and helpful.

    You can find the inside skinny on this from a Guide leader at Some Random Bint’s blog.

7 responses to “Have you no scriptural basis though?”

  1. Jackson Avatar
    Jackson

    Hello,
    If this blog were a talk radio show, I would say something like ‘long time listener, first time caller’. I found this article very interesting and the role of the Bible in the 21st century is something that many people are hesitant to enter meaningful discussion about. Being brought up in an Evangelical tradition I was taught to hold the Bible in very high regard. However I’ve come to realise in recent years that Scripture, Tradition and Reason is the only tenable way to approach one’s faith. Old teachings do run deep, though, and the question needs to be asked, when is it appropriate to look to the scriptures as a source of authority? The flagrant abuse of the Bible to further dogmatic agendas is undoubtedly a source of frustration to many Christians, but what do we do when reason seems to lead to a stalemate? A prime example will be when Margot MacDonald eventually revives her End of Life Assistance Bill. Many Christians in Scotland will be lobbying against and undoubtedly no small number for. Now scripture and tradition would affirm the sanctity of life, but that won’t stop quite a few people allowing their opinions to be moulded seemingly by reason alone. Meanwhile there will be a great many caught in the middle of very persuasive arguments, struggling to make up their minds while desperately looking for something authoritative to cut through the confusion. Are we too scared of fundamentalism to look to the Bible for guidance in such scenarios?
    Cheers!

  2. Neil Oliver Avatar
    Neil Oliver

    Kelvin, I’m fascinated by your blog posts this week and encouranged that your statements make such sense to me and my view of my faith and the world. Great stuff.

  3. Helen Avatar
    Helen

    I too have followed your blog this week with interest and have found that it has encouraged my broadening faith, stimulated by St Mary’s. Thanks for the effort and thought you have applied. Dont be too hard on Evangelicals though.

    1. kelvin Avatar

      Being an Evangelical taught me so much of what I know…

  4. […] that the BIble holds a primary place of reference for Christian life (and I acknowledge that my boss doesn’t*, in the sense I propose here), one ought to have something to say about the prminence of […]

  5. Brother David Avatar
    Brother David

    Being an Anglican educated in a United Methodist seminary, my stool has four pegs; scripture, tradition, reason, and experience, the Wesleyan Quadrilateral.

    I have enjoyed these fireside chats good Padre.

  6. Melissa Holloway Avatar
    Melissa Holloway

    This reminds me of a funny conversation I had with my 20 yr old son – we found ourselves discussing whether or not Kelvin was an evangelical?!!

    He had taken a university course on Evangelicalism in America and I suspect it was taught by a (perhaps undercover) evangelical. Seems that one of the ideas that my son came away with was that being evangelical was more a way of doing things – an idea that we did indeed hear from Kelvin – that one has the good news and is eager for the world to know.

    Of course my argument was that evangelicals do have to believe certain things, that I remember realizing I wasn’t an evangelical anymore when I couldn’t believe that there was a certain group of people, however they were defined, for whom hell was reserved. I feel there are parts of the movement that are just not benign.

    But anyways, it is remarkable that someone somehow trying to put evangelicalism in the best light caused him to conclude that Kelvin fit the bill.

    I think in the end we came up with the conclusion that Kelvin is able to hold a distinct theological vision in a perhaps evangelical way, having taken the best from his roots. I hope I won the day.

    The whole conversation felt a little like the Twilight Zone.

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