• New Provosting

    There’s a new provosting tonight in Oban and I’m carefully packing the Cope of Glory.

    There’s certainly a sense of purpose and excitement about the Diocese of Argyll and The Isles these days.

    [Trivia point – the definite article in the name of the diocese is capitalised for the Episcopal diocese of Argyll and The Isles but not capitalised for the Roman Catholic diocese of Argyll and the Isles. You learn these things whilst editing a magazine].

    It is always exciting to witness the start of a new ministry which inevitably means someone landing in the middle of a load of other ministries and working out how to relate to them all and trying to help weave them together into one coherent whole.

    When you start working in a church it is often the little things that give you the most stress. You can read the accounts and meet the vestry, but who tells you what order the first part of the liturgy works on your first Sunday. Somehow everyone expects you to know the little things.

    I remember when I arrived at St Mary’s I wanted to know one small liturgical detail about the start of the service. I asked around. One person told me we did it one way. Another person told me we did it precisely the opposite way. And a third smiled sweetly and said, “We do it whatever way you want, Provost”. All I wanted to know was what was the norm.

    There is a legend here that one of my predecessors was once told that he had made 35 changes to the liturgy when he arrived and was surprised to hear that he had made any of them. I can see how that happens, and people think that the slightest change is a point of principle.

    Down south, the person who runs a cathedral is a Dean. They are sometimes thought of as “the first priest in the diocese” and occasionally act as a kind of shop steward, able to articulate in a particular way what it is like to be a priest with charge in a diocese and sometimes murmur in the bishop’s ear the concerns of those who don’t get the same chances to do so.

    There can be some of that up here too. But here there’s that distinctive word. Up here, the word Provost has its roots in the latin and hints of someone who has been pushed to the front.

    My good wishes to Provost Nicki McNelly as she takes up her appointment in Oban. Provosting is an exciting business and, as cathedrals take their particular and a distinctive ministry I believe in. Cathedrals occupy an interesting place in the life of the modern church which I don’t think many could see 20 years ago.

    Welcome, Nicki to one particular front line of mission and ministry.

12 responses to “Do you believe that God intervenes in the world?”

  1. Mark Chambers Avatar
    Mark Chambers

    I think this is probably the best way to think about prayer. When you say the world is affected by praying people, are you saying there is a link between prayer and improved behaviour or increased charity etc ?

    1. kelvin Avatar

      Well, I guess if I think that I’m changed by prayer, I probably hope that it affects me for the better.

      I might even be prepared to say that unless prayer changes the person praying, it probably isn’t being done right at all.

  2. Dyfed Avatar

    Thanks for this thoughtful piece.

    I agree with you wholeheartedly that prayer is about me being silent before God for a moment. Such a silence is so necessary in the midst of our busy lives and busy minds.

    But I do believe in healing – physical, emotional, and spiritual. I have no experience of physical healing but I have plenty of experience of the emotional kind. As someone who was left very angry and full of shame following an episode of abuse as a young child, I have certainly known God’s love wash away those feelings as I have been prayed for by friends.

  3. Ruth Richards-Hill Avatar
    Ruth Richards-Hill

    Before I ever ventured into the concept of prayers being answered, my journey took me to a place where I asked myself “who or what is this G-d I am communicating with?”

    My idea of g-d has nothing to do with an old man with a long beard sitting in the clouds looking down on us, but rather a positive spiritual consciousness that we are all connected to.

    When I pray I tap into this consciousness and often prayer, when used as a form of meditation, brings to me the answers I need, even sometimes realising that they are not rhe answers I want.

    Does g-d intervene? In my interpretation definitely yes. But not necessarily in the way we traditionally expect. Intervention from G-d in my life has always involved realisations as to how I should deal with the very personal things I pray about and for. I have often cleared my mind for prayer in Church and found unthought of solutions to my problems come rushing into the void.

    As for tangible interventions such as g-d curing cancer, I think we find ourselves dealing with similar spiritual issues such as destiny, freedom of choice and the like which become interwoven with our concept of prayer and its use and usefulness.

    I do believe prayer brings healing too, but I could write a blogpost of my own about that.

    The question is a huge one, and if we can accept that the answer we get is not always the one we’re seeking then the value of prayer becomes priceless, regardless of our religious/spiritual path.

    I dont comment often, but I couldnt resist replying, sorry for the long reply.

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    What do we mean by ‘intervene’??

    Not perhaps a foolish question. Let me put it another way, or rather let me borrow from Terry Pratchett/Neil Gaiman the words they put in the mouth of their sorely tempted (to save the world) Christ figure, a small boy: ‘Seems to me, the only sensible thing is for people to know that it they kill a whale they’ve got a dead whale.’ I am fond of saying that God lets us run around barefoot in the snow until we see the good sense in wearing wellies in it. The only way the world works is if it has consequences.

    That said, I think there are ways he does intervene.

    As regards prejudice – I’m with Shaw and Pratchett on that too – thoughts are too powerful to be let to run into paths which corrupt and anything that stops us seeing the equal worth of the life and love of another is downright evil. While people are made miserable, or made to suffer consequences, because their skin is one or another colour, or they love their own gender, or anything else which stops us valuing the person before us, then we can never let such attitudes breed in ourselves, or go unchallenged when they pass before us, whatever the cost. This is a quite different thing from disagreeing on matters which are almost certainly so complex that we struggle to understand them almost as much as my dogs struggle to understand when happens when I to work, and how that links into the bowls of food which turn for breakfast each day.

  5. Mark Chambers Avatar
    Mark Chambers

    Far be it from me to say what is and isn’t god or to doubt your experience but it could be said that your example of intervention is a common result from any meditation, religious or otherwise.

    1. kelvin Avatar

      Yes, that’s right.

      But that doesn’t prove a great deal either. It could simply show that God is with those who least suspect that God is with them. (Which would fit rather with some of the ways in which Christians do understand God).

  6. RevRuth Avatar

    Just came across this…
    Lord, I do not presume to tell you what to do,
    or how and when to do it.
    I simply bring before you
    people who need your love,
    and needs which your grace alone can meet.
    Let love reign, O my God.
    Let grace avail.

  7. Rosemary Hannah Avatar
    Rosemary Hannah

    All the same, I do not wholly discount the possibility that God might have so structured things that he does actually need our help in praying for actual events (healing eg.)

    IF there IS ‘non-medical healing’ (and plenty of people believe in it) it would be just like God to so structure it that it is hard for him to do alone. He has, after all, structured justice that way, and absolutely enjoined us to join him in pursuing it. (FWIW, I believe that in the parable it is God who is the Importunate Widow).

  8. Tim Avatar

    I’m inclined to agree.

    Panentheistic immanence implies God is already *in* (and, indeed, permeating through) the world so the idea of intervention becomes moot.

  9. Rosemary Hannah Avatar
    Rosemary Hannah

    I believe that above all God really really wants us to grow up, take responsibility and help in his work – I believe most things are set up to draw us into this.

  10. Rosemary Hannah Avatar
    Rosemary Hannah

    I like that Tim – I think that yes ‘intervention’ fails to grapple with immanence.

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