For all those who get the winter blues. The solstice is past. Here comes the sun.
https://www.youtube.com/watch?v=muFOeZSIC2U
4 responses to “St John of the Cross”
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I love the Dali but thought it was much better in the St Mungo than Kelvingrove. SJC was the poetry/spirituality of my High Church youth.
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Actually, I prefer it in Kelvingrove though that may be something to do with the memory of going to see it as a child.
I think I heard that they are shifting it again from the end of the long collonade, which I think would be a shame, particularly as it was hung in contradistinction to Stephen Conroy’s magnificent self portrait (at the end of the nearest next collonade) which I suspect most people don’t realise is also a crucifixion.
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When I saw it in Kelvingrove in August, it was in a small room. Although I waited till the sardine tin crush of no more than a dozen people had left, there was still no space to stand back and appreciate it – the lighting wasn’t helpful either. It was so much better at the end of the long corridor.
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I think it had the space at St Mungo and you had plenty of room to sit on the sofa and gaze at it. But hey, it’s still a wonderful art work.
Previous Posts
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Elaine Cameron sums up
Please that synod is interested in Gender language Purpose of Audit was partly to open up conversations and she is pleased it has done so.
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Gender Audit Motion is proposed by Norma Higgot
And debate begins. Nancy Adams: Welcomes audit. Draws attention to the qualitative aspect. She is the one female on the finance committee (which disperses grants). She does not bring only financial competence but different ways to perceive the problems. Women and men approach things differently. Argues for a closer look at the qualitative aspects. Asks…
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Gender Audit
Synod begins hearing the report of the recent Gender Audit. Elaine Cameron says we have done this because of what we think about social justice. It is also about the economics of mission.
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Primus sums up:
Says ther eis still not rush. Aware of an instictive reticence. Does not feel there is a gradualist movement into the Covenant. Says links between moratoria and covenant are not clear. OUr ability to be helpful to rest of communion depends on our abilty to enage with this in our own life.
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