• Guides and God

    So, am I all up in arms about Girl Guides dropping their promise to love [their] God[s]?

    No, I don’t think so. I suspect God can take it.

    This is what the Girl Guides used to promise:

    I Promise that I will do my best;
    To love my God,
    To serve my Queen and my Country,
    To help other people
    And
    To keep the Guide Law.

    Now they are going to say this:

    I promise that I will do my best:
    To be true to myself and develop my beliefs,
    To serve the Queen and my community, 
    and
    To keep the Guide Law.

    This doesn’t seem to me to be particularly troubling. It looks as though Guiding wants to be modern and inclusive. I’m just a little surprised they’ve kept the Queen in there which surely must exclude republicans.

    I don’t expect that Guiding will change significantly by changing that promise except to allow some girls to take part who might once have thought that it was not for them because they were not religious.

    The “self” has a complex relationship with religion. And Christianity is something of a mixed bag when it comes to the self. On the one hand it is all about losing your self and being lost in God and service of others. On the other, we are told to work out our salvation in fear and trembling, which sounds a bit like a good starting place for a lot of modern therapy.

    “Unto thine own self be true” is an injunction that sometimes is wrongly attributed to the Bible. It isn’t, it is a misquote in any case and comes from Polonius speaking to Laertes in Hamlet: “This above all- to thine own self be true”.

    I think that God will survive the Guides’ change of wording and I hope that Guiding will flourish as a result of trying to keep up with the times.

    However, you can see an enormous shift in ethical thinking taking place between those two versions of the promise. The self is paramount in modern thinking. I think that’s an inevitable thing. I also think that it is a good thing. We’ve not thought nearly enough about the self in the past. Somewhere inside though, I find myself thinking that focusing on the self is not an absolute good. Some things within the self may not be good. Presumably the injunction to serve the community in the Guide promise is an attempt to mitigate that.

    If I’d been a Guide taking part in their big consultation about the promise, I’d probably have wanted something included about preventing harm. I think that’s a good direction to follow for ethical thinking and can cover the self and others.

    I like the new Rainbow promise though:

    I promise that I will do my best to think about my beliefs and to be kind and helpful.

    You can find the inside skinny on this from a Guide leader at Some Random Bint’s blog.

4 responses to “St John of the Cross”

  1. fr dougal Avatar
    fr dougal

    I love the Dali but thought it was much better in the St Mungo than Kelvingrove. SJC was the poetry/spirituality of my High Church youth.

  2. kelvin Avatar

    Actually, I prefer it in Kelvingrove though that may be something to do with the memory of going to see it as a child.

    I think I heard that they are shifting it again from the end of the long collonade, which I think would be a shame, particularly as it was hung in contradistinction to Stephen Conroy’s magnificent self portrait (at the end of the nearest next collonade) which I suspect most people don’t realise is also a crucifixion.

    http://www.artfund.org/artwork/9674/self-portrait-1

  3. Ruth Avatar
    Ruth

    When I saw it in Kelvingrove in August, it was in a small room. Although I waited till the sardine tin crush of no more than a dozen people had left, there was still no space to stand back and appreciate it – the lighting wasn’t helpful either. It was so much better at the end of the long corridor.

  4. fr dougal Avatar
    fr dougal

    I think it had the space at St Mungo and you had plenty of room to sit on the sofa and gaze at it. But hey, it’s still a wonderful art work.

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