• The sun comes up it’s a new day dawning

    At about 4.30 this morning I found myself awake, wide awake in my hotel room in Edinburgh. The sun was streaming into the room despite the curtains trying to block it out. And my first thought was words that we sang at morning prayer yesterday in the General Synod meeting.

    The sun comes up, it’s a new day dawning.
    It’s time to sing Your song again.
    Whatever may pass, and whatever lies before me,
    Let me be singing when the evening comes.

    And I realised for the first time the impact of what happened during the synod meeting yesterday.

    What we did was set out the pathway that we are on to be able to have the chance of allowing same-sex couples to be married in church.

    I’m delighted, of course that we achieved that. No one would expect me to say anything else. But it was a day of much more than getting what I wanted – it was a day when those who disagree with me were kind and generous. People who were hurting were unfailingly godly and I see in them the love of Christ.

    It was perhaps the first day I’ve spent at any synod when I couldn’t predict what would happen. There were many speeches that surprised me. Several folk whom I expected to speak against what I hoped for, spoke about their journey to a new understanding of sexuality. We witnessed one almost damascene conversion.  And one of the most prominent people in the church came out as a settled married bisexual whom though now married to his wife had previously loved a man. And the thing was, that wasn’t the most talked about thing of the day.  It was just something we learned that we didn’t already know.

    At the end of the day, we made some strikingly clear decisions.  We are moving towards removing the doctrinal definition of marriage from Canon Law that was placed there in 1980. This will then allow a move to enable the church to nominate those, and only those, who wish to celebrate marriages for same-sex couples to be able to do so. This may now happen in summer 2017.

    It seems glacial to those of us who want change. It will seem terrifyingly fast to those who don’t.

    But the glacier is moving. That is now undeniable. The vote to instruct the Faith and Order Board to prepare the new legislation was 110 in favour to 9 against.

    Along the way we also decided not to go down the route of allowing Civil Partnerships to be registered in church.  We’re going for marriage being possible for gay and lesbian couples.

    Once upon a time I’d have leapt at the chance of getting Civil Partnerships in church.  Now I hope for something immeasurably better.

    There was drama yesterday at synod. There was passion and there was pain.  But there was also love.

    Within minutes of the vote being announced I saw someone predicting on a US website that three of our churches would leave the Scottish Episcopal Church over this and take 40% of our membership with them. It will be news for those churches that they represent that proportion of the membership of the SEC. Notwithstanding the strength of those particular churches they don’t represent anything near that percentage.

    In any case, one of those churches which is near where I live is simply not of one mind about these things.  The rector of another told us of the gay folk in his congregation and how clear it was that they were welcome to marriage preparation classes.  The rectors of those churches tried to bring in the possibility of opening marriage to same-sex couples by a different route to the one we eventually chose.  That was costly and generous of them all.

    Today I awake to a new church. I believe what I believed yesterday morning – that it is the love of Christ that can hold Christians together much more effectively than a definition of marriage.

    Yesterday though, I saw it happen.

    For all Your goodness I’ll keep on singing,
    Ten thousand reasons for my heart to find.
    Bless the Lord,  O my soul, O my soul,
    Worship God’s holy name.
    Sing like never before, O my soul.
    I’ll worship Your holy name.

27 responses to “A Response to the Prime Minister”

  1. Patsy Avatar
    Patsy

    Dear Kelv

    You make some interesting points. But do you have to be so rude? All the “Dave” stuff is a bit juvenile. If you want to have a serious debate surely you can show a bit of respect? Also maybe a little charity – was it really necessary to be quite so snide (I almost said “nasty”) about the PM’s rather hesitant comments on his own faith?

    1. william Avatar
      william

      Well said and well put – Patsy.
      Sadly ‘revisionists’ don’t seem to recognise ‘rudeness’, lack of ‘charity’, ‘unattractiveness’ in what they say and do within the church, although they believe they recognise them and see them in others.
      It could be that blindness to all of this is because of the paucity of grace in their mindset; Pelagians don’t feel the need for grace or atonement as much as the rest of us.
      They seem to assume God is always smiling on them, and is always pleased with the worship they present to Him, whatever its content or assumptions. Even in whatever behaviour they engage in, even boast of.
      In Jeremiah’s day, in contrast, the religious were warned frequently with words like: peace, peace – when there was no peace. But most did not have ears to hear such warnings.
      Maybe your wisdom will strike a chord of caution.

      1. kelvin Avatar

        >They seem to assume God is always smiling on them

        Oh yes! Oh yes!

      2. Ryan Avatar
        Ryan

        William, you and Pasty know (or should) that ‘Dave’ is a popular phrase quite widely used to refer to Cameron’s ‘couch sofa’ style Blairist governing style and his attempts to *present himself* as a man of the people rather than a privleged OE. Dare one say that calling a David ‘Dave’ is , in terms of rudeness, not exactly up there with demonising gay people, nor implying that someone who disagrees with an opinion *on* a theological matter is somehow ignorant *of* theology?

        Can you cite a ‘non’ revisionist expression of church that offers worship that would please the God of Jeremiah, William? Personally I think the sort of glorious Eucharists that St.Mary’s feature hit closer to the mark than either (say) Shine Jesus Shine style worship songs or the glum langours of (e.g.) ‘biblical’ presbyterianism, but YMMV….

        Also, given that this is the same David Cameron who appeared in gay mag Attitude suggesting that the C of E could take lead from the now (relatively) gay-friendly tory party and giving it the sackcloth-and-ashes in regard to Section 28, I do have to laugh at self-styled fundamentalists accusing beastly Kelvin of being so mean about Cameron’s in-no-way-largely-for-political-gain theological musings.

  2. william Avatar
    william

    Ryan – have a happy christmas – William!

    1. Ryan Avatar
      Ryan

      Ah, robust and scrupulous engagement with comments as always William! 😉

      And also, as they say, to you.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    “It could be that blindness to all of this is because of the paucity of grace in their mindset; Pelagians don’t feel the need for grace or atonement as much as the rest of us.
    They seem to assume God is always smiling on them, and is always pleased with the worship they present to Him, whatever its content or assumptions. ”

    This is not merely inaccurate but terrible theology.
    1-Nobody is more scrupulous about worship than Kelvin. The content of Episcopal worship is (unlike that of denominations less heavily influenced by the Catholic tradition) carefully prescribed.
    2 – Grace, in the Reformed sense is, in fact, a frequent theme of his sermons.
    3 – The real trouble with Pelagians is that they assume they have to EARN the favour of God – and that he is not very likely to be induced to smile on them. It is Athanasians who believe that God comes to them, and despite their inability to get things right, smiles on them. You have reversed the two. Allow me to suggest that Kelvin’s theology, which as one who has listened to him and read him, I think I understand, is such that he knows he is beloved by God even if he sometimes gets things wrong. Whereas you write as though you think you have to get your theology and other assorted beliefs right to be loved by God. But it is not so. Even people who make the most astonishing mistakes God are still his children, loved and carried in his heart.

    1. kelvin Avatar

      Right on all counts, Rosemary. There is nothing I can do to make God love me more. I’m already utterly loved. Morality, ethics, grace and love are all predicated on that love being entirely unwavering. There is nothing that I can do (even less believe) that would make God love me more.

      I would add that I have been to a place which claims to be the tomb of Athanasius.

      (It was a little smelly).

      1. william Avatar
        william

        How profound, and yet how gloriously true – “There is nothing I can do to make God love me more.”
        That’s the whole biblical meta narrative – God does everything, even recreates us in the image of His Son by His Spirit – as Paul said, we are ‘new creation’.
        And our heavenly Father has done all this for us that He might have children bearing the family likeness – not that our obedience will make Him love us more.
        But disobedience to what He has spoken will surely lead to fatherly chastisement.
        So in that regard there is always more we can do, as opposed to “There is nothing that I can do”. Good fathers do not smile on their children’s disobedience, even though they do not love them less.
        Sadly Pelagius pursued and taught the route of meritorious good works to please the Father [and the heresy is still vigorously alive today] – he was blind enough to think he might even be able to do this.
        Augustinians pursue grace – but increasingly their lives are being conformed to the likeness of Christ as Jesus said, by their fruits you will know them.
        Righteousness by faith is not a legal fiction!

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    There appears no way of liking Kelvin’s comment ‘oh yes,oh yes,’ but consider it very heavily liked.

    Somebody tell william that getting me going on Jeremiah might not be wise. Oh, I know, tell him to read http://lovebloomsbright.wordpress.com/2011/12/13/with-justice-and-with-righteousness/

    1. william Avatar
      william

      Rosemary – I did read it and found it intensely moving.
      Probing the intensity of the Father’s yearnings over His ancient people is only matched [fulfilled is maybe a better word]by His Son’s brokenness for us at Gethsemane and beyond.
      Yet that’s the way – the only way – for us ever to have His smile upon us.
      Have you done a reading on Isaiah 5?

      1. Rosemary Hannah Avatar
        Rosemary Hannah

        That is very sweet of you william- and actually Is 5 is an excellent suggestion for one of my pieces.
        I would say that, essentially, the yearning of the father and the brokenness of the son are contiguous aspects of one phenomena.

  5. David Baker Avatar
    David Baker

    So we have a Prime Minister defending the Bible, and an Episcopalian provost attacking it?

    1. kelvin Avatar

      No, David Baker.

      I love the Bible and delight in it.

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Triduum #3 – The Three Hours

    St Mary’s is actually the first church that I’ve worked in which has had the tradition of three hour devotions on Good Friday, so I know well enough that its not the only thing to do on Good Friday. However, its a very particular devotion and one that I’ve grown to love. Indeed, its hard…

  • Triduum #2 – Veneration of the Cross

    At St Mary’s we have a service of Veneration of the Cross on Good Friday morning at 0930. Its a very simple service – a few prayers and an opportunity again to reflect on the Passion readings. Here we use the Passion from the gospel of the year on Palm Sunday and John’s Passion on…

  • Triduum #1 – The Maundy Thursday

    Every year I make the promise to people that if you keep the Triduum at St Mary’s (or any church that keeps it) then it will change your life and change your faith. Indeed, I usually say that it is like a lens through which we should see everything else that we do in church…

  • St Mary’s Newsletter

    Just this weekend I’ve installed some new software in order to make it easier to send newsletters to the congregation. There was a working system up until about six months ago, but it failed when I moved servers and it has been one of the longstanding entries on my to-do list to reinstate some kind…