• Chant Matters – Compline at St Mark’s Cathedral, Seattle

    I’ve been to some interesting services in the last few weeks. None more so than going to Compline at St Mark’s Cathedral in Seattle recently.

    Now, Compline at St Mark’s is pretty famous. For over fifty years, a men’s choir have been singing Compline (which is a service of late night prayer) on a Sunday evening. It happens just about every week and is a very beautiful thing indeed. Imagine the King’s Singers with about 30 members and you are not wide of the mark. The service is broadcast on local radio in Seattle and has been since 1962 and is now available on the internet.

    The trouble is, gorgeous though the music is, and it is very gorgeous indeed, hearing it is no substitute for being there. For Compline at St Mark’s is one of the great spiritual experiences that this world offers not simply because of the music. You can, if you are minded, experience lovely choral music in lots of places. My own congregation offers Choral Evensong on a Sunday evening  and very wonderful it is too. There are lots of places which do the same. You can even find Compline in various degrees of gorgeousness in all kinds of other places. No, what makes it special at St Mark’s is the crowd.

    You see at St Mark’s, they get hundreds turning up. The service takes place at 9.30 pm and lasts half an hour. Most of the crowd are in place quite a while before the action begins. And those hundreds are young. The majority looked to me to be less than 25 and I’d guess that there were 500 there on Sunday evening, maybe more.

    Think about that. Five hundred people on a Sunday evening, mostly young. I know there are churches in the UK who can get those numbers but generally they are few and far between and generally speaking they are not offering Compline.

    They don’t just sit either. They sprawl. They lie down. Some bring blankets. They inhabit the sanctuary and lie flat on their backs. They loll.

    The only movement in the service comes at the Creed when everyone leaps up and stands as they are able facing liturgical East. As they rise it looks like a scene from a Stanley Spencer picture. The dead rise. They stand for the creed.

    Then they loll once more.

    I found myself thinking that I had never seen anything like it until I remembered that I had. It was all rather like that wonderful Weather Project that was in the Turbine Hall at Tate Modern a couple of years ago where they put mirrors on the ceiling and hung a large sun in the air. People laid on the floor there and gazed up to the mirrored heavens. Now though there were no mirrors, the Cathedral of St Mark, Seattle is rather reminiscent of the Turbine Hall at Tate M. Except that the cavernous Turbine Hall has a good deal more charm.

    St Mark’s looked to me to be as ugly as sin though it was considerably improved by scores of lolling, youthful bodies.

    That’s part of the puzzle about this Compline. Who are those young people and why do they come? No-one seemed to really know. They did not strike me as being people who generally attach themselves to any other form of organised religion.

    That service breaks almost (and that almost is important, as we shall see) rule in the How to Attract Young People Big Book of Church Growth.

    The building is as close to hideous as makes no odds.
    The choir sing from behind a pillar and can’t be seen.
    You don’t get a service sheet on the way in. You don’t in fact get anything.
    The service is uncompromisingly old fashioned.
    The service is based around Plainsong Chant.
    There are no guitars. Not one.
    It is unaccompanied by anything.
    You don’t get to do anything.
    You don’t sing.
    You don’t speak.
    You don’t engage.
    You don’t form community.

    And still they come. Hundreds of them. Every week they come.

    Of course, there is one rule that they don’t break – there is a sense of mystery and awe and wonder about the whole thing. And there is beauty.

    If I am coming to any conclusions about what churches need to develop in order to attract people, emphasising mystery, awe, wonder and above all beauty would be right up there high on the list.

    I’m still processing what I saw when I went to St Mark’s. I’ve also a lot to think about from other places that I’ve been, about which there will no doubt be more later.

    For now though, imagine 500 mostly young people sprawled out in church; in your church if you like, many lying around the altar.

    Who told them they could do that in St Mark’s?

    Who tells them they can’t everywhere else?

27 responses to “A Response to the Prime Minister”

  1. Patsy Avatar
    Patsy

    Dear Kelv

    You make some interesting points. But do you have to be so rude? All the “Dave” stuff is a bit juvenile. If you want to have a serious debate surely you can show a bit of respect? Also maybe a little charity – was it really necessary to be quite so snide (I almost said “nasty”) about the PM’s rather hesitant comments on his own faith?

    1. william Avatar
      william

      Well said and well put – Patsy.
      Sadly ‘revisionists’ don’t seem to recognise ‘rudeness’, lack of ‘charity’, ‘unattractiveness’ in what they say and do within the church, although they believe they recognise them and see them in others.
      It could be that blindness to all of this is because of the paucity of grace in their mindset; Pelagians don’t feel the need for grace or atonement as much as the rest of us.
      They seem to assume God is always smiling on them, and is always pleased with the worship they present to Him, whatever its content or assumptions. Even in whatever behaviour they engage in, even boast of.
      In Jeremiah’s day, in contrast, the religious were warned frequently with words like: peace, peace – when there was no peace. But most did not have ears to hear such warnings.
      Maybe your wisdom will strike a chord of caution.

      1. kelvin Avatar

        >They seem to assume God is always smiling on them

        Oh yes! Oh yes!

      2. Ryan Avatar
        Ryan

        William, you and Pasty know (or should) that ‘Dave’ is a popular phrase quite widely used to refer to Cameron’s ‘couch sofa’ style Blairist governing style and his attempts to *present himself* as a man of the people rather than a privleged OE. Dare one say that calling a David ‘Dave’ is , in terms of rudeness, not exactly up there with demonising gay people, nor implying that someone who disagrees with an opinion *on* a theological matter is somehow ignorant *of* theology?

        Can you cite a ‘non’ revisionist expression of church that offers worship that would please the God of Jeremiah, William? Personally I think the sort of glorious Eucharists that St.Mary’s feature hit closer to the mark than either (say) Shine Jesus Shine style worship songs or the glum langours of (e.g.) ‘biblical’ presbyterianism, but YMMV….

        Also, given that this is the same David Cameron who appeared in gay mag Attitude suggesting that the C of E could take lead from the now (relatively) gay-friendly tory party and giving it the sackcloth-and-ashes in regard to Section 28, I do have to laugh at self-styled fundamentalists accusing beastly Kelvin of being so mean about Cameron’s in-no-way-largely-for-political-gain theological musings.

  2. william Avatar
    william

    Ryan – have a happy christmas – William!

    1. Ryan Avatar
      Ryan

      Ah, robust and scrupulous engagement with comments as always William! 😉

      And also, as they say, to you.

  3. Rosemary Hannah Avatar
    Rosemary Hannah

    “It could be that blindness to all of this is because of the paucity of grace in their mindset; Pelagians don’t feel the need for grace or atonement as much as the rest of us.
    They seem to assume God is always smiling on them, and is always pleased with the worship they present to Him, whatever its content or assumptions. ”

    This is not merely inaccurate but terrible theology.
    1-Nobody is more scrupulous about worship than Kelvin. The content of Episcopal worship is (unlike that of denominations less heavily influenced by the Catholic tradition) carefully prescribed.
    2 – Grace, in the Reformed sense is, in fact, a frequent theme of his sermons.
    3 – The real trouble with Pelagians is that they assume they have to EARN the favour of God – and that he is not very likely to be induced to smile on them. It is Athanasians who believe that God comes to them, and despite their inability to get things right, smiles on them. You have reversed the two. Allow me to suggest that Kelvin’s theology, which as one who has listened to him and read him, I think I understand, is such that he knows he is beloved by God even if he sometimes gets things wrong. Whereas you write as though you think you have to get your theology and other assorted beliefs right to be loved by God. But it is not so. Even people who make the most astonishing mistakes God are still his children, loved and carried in his heart.

    1. kelvin Avatar

      Right on all counts, Rosemary. There is nothing I can do to make God love me more. I’m already utterly loved. Morality, ethics, grace and love are all predicated on that love being entirely unwavering. There is nothing that I can do (even less believe) that would make God love me more.

      I would add that I have been to a place which claims to be the tomb of Athanasius.

      (It was a little smelly).

      1. william Avatar
        william

        How profound, and yet how gloriously true – “There is nothing I can do to make God love me more.”
        That’s the whole biblical meta narrative – God does everything, even recreates us in the image of His Son by His Spirit – as Paul said, we are ‘new creation’.
        And our heavenly Father has done all this for us that He might have children bearing the family likeness – not that our obedience will make Him love us more.
        But disobedience to what He has spoken will surely lead to fatherly chastisement.
        So in that regard there is always more we can do, as opposed to “There is nothing that I can do”. Good fathers do not smile on their children’s disobedience, even though they do not love them less.
        Sadly Pelagius pursued and taught the route of meritorious good works to please the Father [and the heresy is still vigorously alive today] – he was blind enough to think he might even be able to do this.
        Augustinians pursue grace – but increasingly their lives are being conformed to the likeness of Christ as Jesus said, by their fruits you will know them.
        Righteousness by faith is not a legal fiction!

  4. Rosemary Hannah Avatar
    Rosemary Hannah

    There appears no way of liking Kelvin’s comment ‘oh yes,oh yes,’ but consider it very heavily liked.

    Somebody tell william that getting me going on Jeremiah might not be wise. Oh, I know, tell him to read http://lovebloomsbright.wordpress.com/2011/12/13/with-justice-and-with-righteousness/

    1. william Avatar
      william

      Rosemary – I did read it and found it intensely moving.
      Probing the intensity of the Father’s yearnings over His ancient people is only matched [fulfilled is maybe a better word]by His Son’s brokenness for us at Gethsemane and beyond.
      Yet that’s the way – the only way – for us ever to have His smile upon us.
      Have you done a reading on Isaiah 5?

      1. Rosemary Hannah Avatar
        Rosemary Hannah

        That is very sweet of you william- and actually Is 5 is an excellent suggestion for one of my pieces.
        I would say that, essentially, the yearning of the father and the brokenness of the son are contiguous aspects of one phenomena.

  5. David Baker Avatar
    David Baker

    So we have a Prime Minister defending the Bible, and an Episcopalian provost attacking it?

    1. kelvin Avatar

      No, David Baker.

      I love the Bible and delight in it.

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