• Easter Sermon 2016


    I never know whether he will rise.

    Plenty of people who know better than me tell me not to be so stupid.

    Of course he will rise they say – it is Easter.

    But there’s a part of me which is never entirely convinced.

    Before we get to Easter Day you see, I’m just not that sure.

    Indeed, I’m not even sure that I want him to.

    After the kind of holy week we keep here, you could be forgiven for hoping for a quiet weekend. And it is remarkable the number of people I know who, even knowing what I do for a living ask, “So, what are you doing for Easter?”

    We live the whole drama here. From processing with our protest palms last Sunday to the betrayal of Christ in the garden on Thursday; from the cries to hosanna to the cries of crucify; from the lush intimacy of the last supper to seeing him stripped naked and led to a cross.

    I end up exhausted.

    By late on Good Friday, that day when the light of the world goes out, I find that somewhere in the back of my mind I’m wondering whether or not it wouldn’t be better this time if he would just stay dead.

    Such is the reality of Holy Week to me.

    And we didn’t need to look far to find the cross this Holy Week either. In the news from Brussels we saw innocent people attacked and targeted. We saw people killed. We saw an attack on the hopes and dreams of all who wish for an integrated peaceful world.

    People’s hopes were crucified.

    People’s dreams were being tortured by wicked men.

    It is easy to believe that Christ will never rise from the dead.

    And on the streets of this city, two horrific murders.

    All too easy to believe that there will be no resurrection.

    Yet disappointment, bitterness, sadness and betrayal are the very ground in which the seed of faith flourishes.

    Earlier this year, I had to attend the funeral of someone I knew who had died very suddenly and unexpectedly.

    I found myself going to a funeral in Clydebank Crem as a mourner rather than someone taking the funeral.

    Now, I’ve been there so many times.. I’ve stood at the front of that building leading services plenty of times. But I never realised that above my head when I stand there, there is a window.

    Well, there’s what used to be a window. It is a stained glass window and it is one of those that needs to be illuminated by an electric light, like those on the north side of our cathedral.

    This one is left unilluminated.

    Crems these days tend to be rather ambiguous religious places. Spiritual but not religious is, after all, becoming the dominant religion if people are asked to tick boxes.

    I sat at this funeral, which was for someone who didn’t seem to have had an explicit faith of their own and as I sat there I saw this window that had always been hidden from me when I’d been stood at the front.

    It was all dark glass. Dark shapes that didn’t seem to make sense.

    And then as the service went on my mind started to see the way the glass was shaped and seeing the outlines of the pains I could suddenly see that it was a representation of a resurrected Christ, wearing a crown of glory and by his feet the word – “I am the resurrection and the life”. Though the glass was still dark it was as though a light had come on. “I am the resurrection and the life”.

    Even when we don’t at first see it; even when we’d prefer him to stay dead and quiet and buried, the risen Christ is already dancing down the road ahead of us.

    In the first light of dawn I came to this church and the bishop kindled a fire from which we lit the paschal candle.

    And a fire was kindled in my heart that burned away the cynicism that made me wonder whether I’d prefer him to remain in the tomb.

    For fires need to be kindled.

    Candles of hope need to be lit right now.

    The light needs to be shared.

    As the light was passed around here in the first light of Easter Day, I remembered that the light of Christ will conquer any darkness.

    The faith that we proclaim here is simple

    We believe death is ultimately beaten.

    That means that tyranny will not win.

    That means that terrorism will not win.

    That means that prejudice will not win either.

    For love wins in the end.

    We Christians have a candle of hope to share this Easter day will people of goodwill all over the world, those of faith and those who have none. Every one of us is called by current events to make the light shine. Every one of us is called to bring hope and justice and joy and peace to the world.

    In this city, I think we have a message to proclaim at this time.

    A Muslim man in this city was killed this week soon after wishing Christians (that’s us) a happy Easter.

    Let the news go out that the wickedness of such a murder will not define us as Glaswegians. Such wickedness has no place in our city.

    Death will not have the last word. Let the love of God warm every heart in this city, Muslim and Christian Glaswegians alike. And let that love show forth in new ways, that this city may flourish.

    Warmed by the Easter fire, I know that Christ is risen.

    Risen and working through attempts to tackle poverty.

    Risen and working as prejudice against gay people gets less and less respectable each year.

    Risen and working through the urgency of new interfaith initiatives.

    Risen and working in lives set alight in this and other places with the love of God.

    Risen and working because there’s no other way to live than believing that love wins in the end.

    For if Christ were not risen, we would not be gathered here, in the name of the Father and of the Son and of the Holy Spirit.

    Amen.

23 responses to “What if this is the end of the Eucharist?”

  1. Thomas Scott Avatar
    Thomas Scott

    Just noticing here that DGD (of happy memory) seems to have left out of his catalogue of joyous, sad, perilous, and solemn occasions any instance of celebrating during a plague or pestilence. I’m not worried about the mass. The eucharist need not be celebrated as though it were a car battery, as if not offering it now would somehow allow the power to run down. It is not at risk, we are, which I think is your point. The questions asked are worth asking, of course.

  2. Mo Nicholson Avatar
    Mo Nicholson

    Mo Nicholson. This is an intriguing discussion and what I would like to add to it is the observation that I have had to learn the hard way that participation in the Eucharist being made impossible in no way diminishes an individual’s ability to worship God or be in fellowship with other believers. I am barred from receiving Holy Communion in the Catholic church because allergies make this impossible for me. The pain induced by this has little to do with feeling separation from God, in fact nothing at all as I do not feel that. It comes from feeling excluded from the community, different sections if which regard it as desirable or tolerable that a member of the community should be excluded in this way. This experience has made me understand as never before that if we place prime value on liturgical celebrations, ir indeed anything else, above charity, compassion, welcome and inclusivity, in other words love, then we have become the sounding gong which St Paul warned against. If we truly believe that God is love, as I do, then it is obvious that it is love for one another which makes us true children of God our Father, and in light of this we could begin to look at these present challenging circumstances as simply an opportunity to love more, to reach out to one another in whatever way possible in the knowledge that this is what actually matters and always did. Only perhaps we were tempted to almost make a fetish of our rituals, sacraments and so on. And perhaps this can show us a better way more adapted to the world we are supposed to serve.

  3. Lynsay Downs Avatar

    You and your conversation with Dave Roberts prompted me to write this. Does it resonate for you?

    https://astonishing.community/2020/05/06/conversations-in-coronatide/

    1. Kelvin Avatar

      Thanks Lynsay – yes, it does resonate with me very much.

      I’ve shared it on facebook. I think it is really helpful.

  4. Fr Keith Avatar
    Fr Keith

    Thanks again for such a thoughtful piece. With the Eucharist central to much of, at least Anglican/Episcopalian, worship in recent generations, we perhaps forget that the Church in these islands was, between the Reformation and the liturgical revivals of the 19th and 20th centuries, sustained by Mattins and Evensong as the regular diet of worship on Sundays. I’m not advocating a return to such times, but there is, as you suggest, work to be done on non-Eucharistic worship (though not defining it as a negative). Thanks again.

  5. Fenland Boy Avatar
    Fenland Boy

    For the record, I’m not in favour of lay presidency at the Eucharist. I believe, for better or worse, in an ordered church.

    Why are you concerned about lay Presidency?

  6. Chuck Avatar
    Chuck

    May I say respectfully, lighten up. Many Anglicans/Episcopalians lived on the edges of civilization in the nascent U.S. and various elements of the British Empire. Priests to celebrate the Holy Eucharist and to baptize were seldom seen, at most twice a year in many areas. (Bishops, only every several years.) The Church carried on in this manner decade after decade. If circumstances require, the Church will carry on again despite our profound sense of loss.

    I should add, to those who grew up under threat or reality of war, persecution, oppression, famine, other disease, etc, the present difficulty is not unfamiliar in many respects.

  7. Miriam MacCarthy Avatar
    Miriam MacCarthy

    Thank you! It is wonderful to read these serious, personal thoughts about the Eucharist. My feeling is that it has become celebrated to the point of boredom. Church, and what we do in it, is in danger of becoming simply a habit. It could just as well be crackerjack for a fast-asleep congregation. My heresy is that the direction Jesus gave is to “do this in remembrance of me”, and that means everything we eat at any time, whether alone or with others, in thanksgiving. If that is seriously done, it has vastly more meaning. It really gets ones attention and requires preparation. Would not become popular or usual, I predict!

Leave a Reply

Your email address will not be published. Required fields are marked *

Previous Posts

  • Yes to Communion; No to Covenant

    In my last post, I said that the message from Glasgow and Galloway was very clear indeed….”We don’t want the Covenant. We do want the Communion.” I’m very pleased to see the No to the Covenant campaign rallying around the slogan…”Yes to Communion; No to Covenant”. We’ve got a job to do in Scotland you…

  • Glasgow & Galloway and the Anglican Covenant

    People keep asking me about how this diocese dealt with the Anglican Covenant and whether or not we passed it. Well, we were very faithful to the current processes of the church and engaged in quite a thorough consultation session at the diocesan synod on Saturday. I had quite a lot of input into how…

  • On the STV couch

    I was on STV’s Scotland Tonight this evening being interviewed by John Mackay. It was an enjoyable interview and gave me the chance to say that Christianity is about compassion and love, something that is sometimes in danger of being drowned out by the loud shrill antigay voices of the usual suspects. Today it was…

  • Bishop’s Lent Appeal Video

    This year’s Bishop’s Lent Appeal was launched on Saturday at the Diocesan Synod. This is the video that I produced featuring Bishop Gregor and Marion Chatterley to enable synod members to learn about the appeal.