• The #syriavote is not so simple really

    Like many people in the UK, I spent much of yesterday dipping into what was happening in parliament as a long debate took place as to whether this country should engage in military action against ISIL in Syria.

    I once had aspirations to be an MP and that always makes me wonder which division lobby I would have walked into when these moments of national drama take place.

    In this instance I am almost sure that I would have walked into the nay lobby – I’d have voted against extending military action in Syria.

    However, I don’t find this a simple question. It is far more complex than my twitter feed seems to be suggesting. And this morning I’m not rushing to add #notinmyname hashtags to everything. This is a case where I can see merit on both side of the question and I find that my gut reaction which is to be against military action is more pragmatic than ideological.

    I happen not to be a pacifist. I am not a pacifist because I think that sometimes there are evils that may need to be defeated by force. The obvious and classic example is that I think that the allied forces were right to be deployed to defeat Nazism. It was an ideology that threatened all of Europe with its evil. Some things are worth fighting against.

    It is my suspicion that ISIL is something worth fighting against that would have made me pause before casting a vote had I been in parliament last night. I find myself having sympathy with Hilary Benn who identified the threat from ISIL as being the fascism of the day. So many of the same themes emerge – death to the Jews, death to the gays, murderous sectarianism and a direct opposition to democracy. The fact that it now uses terrorism on Western streets and wickedly distorts Islam for its own ends shouldn’t blind us to the fact that we’ve seen fascism before and have believed it should be fought.

    And that’s why I can see that there’s a case for action.

    My problem is largely because I can’t see the action being particularly likely to succeed which is one of the conditions of using force in just war theory.

    I can’t really see that there’s a plan for post conflict rebuilding of Syria yet. I can’t really see how another two bombers will make that much difference – the Americans have been bombing ISIL targets for months and don’t seem to me to have solved the problem. It is inevitable that civilians will die in this action. It is difficult to believe that the action will meet the test of proportionality. I also don’t really believe that you can bomb ideas out of existence.

    And so I find myself believing action to be wrong for pragmatic reasons whilst believing that ISIL should be confronted for ideological reasons. And that would have given me a terrible dilemma has I been in parliament.

    Two things emerged yesterday which I found contemptible. Firstly the Prime Minister’s assertion that those who were against action were terrorist sympathisers. It was beneath the dignity of his office to make such a claim and he should have apologised. Secondly, those who are trying to co-opt this question for the sake of Scottish Nationalism. It should be beneath our dignity as the people of Scotland to co-opt this terrible decision for our local politics. Whether one likes it or not, Scotland chose to remain part of the UK and the UK parliament has made a decision. Being democrats means that sometimes we have to respect the democratic decisions that are made that we don’t like. That’s what being a democrat actually is. That means those who don’t like the result of the Scottish Referendum need to accept that the people of Scotland made an informed choice. It is our parliament that made the decision last night – a decision I happen to find it difficult to support. It is a parliament that the people of Scotland chose to remain a part of. Using ISIL to make cheap nationalist points in this country appals me. If we don’t accept democratic decision making (the referendum, the workings of parliament in which we are all represented etc) then we begin to lose the moral right to stand against the forces which rage against democracy wherever we encounter them.

    We encounter them in ISIL. The question at hand is how to oppose them.

    Last night I think that I would have voted against the government and against the use of force in Syria. However I would have done so with a heavy heart. It is just possible that after listening to the debates I might have voted with the government and for the use of force against the evils of ISIL. I would have done so with an even heavier heart though I would have done so hoping that if my own land was being conquered by fascists, then other countries would intervene.

    That’s why this issue is more complex than my twitter feed seems to find it.

23 responses to “What if this is the end of the Eucharist?”

  1. Thomas Scott Avatar
    Thomas Scott

    Just noticing here that DGD (of happy memory) seems to have left out of his catalogue of joyous, sad, perilous, and solemn occasions any instance of celebrating during a plague or pestilence. I’m not worried about the mass. The eucharist need not be celebrated as though it were a car battery, as if not offering it now would somehow allow the power to run down. It is not at risk, we are, which I think is your point. The questions asked are worth asking, of course.

  2. Mo Nicholson Avatar
    Mo Nicholson

    Mo Nicholson. This is an intriguing discussion and what I would like to add to it is the observation that I have had to learn the hard way that participation in the Eucharist being made impossible in no way diminishes an individual’s ability to worship God or be in fellowship with other believers. I am barred from receiving Holy Communion in the Catholic church because allergies make this impossible for me. The pain induced by this has little to do with feeling separation from God, in fact nothing at all as I do not feel that. It comes from feeling excluded from the community, different sections if which regard it as desirable or tolerable that a member of the community should be excluded in this way. This experience has made me understand as never before that if we place prime value on liturgical celebrations, ir indeed anything else, above charity, compassion, welcome and inclusivity, in other words love, then we have become the sounding gong which St Paul warned against. If we truly believe that God is love, as I do, then it is obvious that it is love for one another which makes us true children of God our Father, and in light of this we could begin to look at these present challenging circumstances as simply an opportunity to love more, to reach out to one another in whatever way possible in the knowledge that this is what actually matters and always did. Only perhaps we were tempted to almost make a fetish of our rituals, sacraments and so on. And perhaps this can show us a better way more adapted to the world we are supposed to serve.

  3. Lynsay Downs Avatar

    You and your conversation with Dave Roberts prompted me to write this. Does it resonate for you?

    https://astonishing.community/2020/05/06/conversations-in-coronatide/

    1. Kelvin Avatar

      Thanks Lynsay – yes, it does resonate with me very much.

      I’ve shared it on facebook. I think it is really helpful.

  4. Fr Keith Avatar
    Fr Keith

    Thanks again for such a thoughtful piece. With the Eucharist central to much of, at least Anglican/Episcopalian, worship in recent generations, we perhaps forget that the Church in these islands was, between the Reformation and the liturgical revivals of the 19th and 20th centuries, sustained by Mattins and Evensong as the regular diet of worship on Sundays. I’m not advocating a return to such times, but there is, as you suggest, work to be done on non-Eucharistic worship (though not defining it as a negative). Thanks again.

  5. Fenland Boy Avatar
    Fenland Boy

    For the record, I’m not in favour of lay presidency at the Eucharist. I believe, for better or worse, in an ordered church.

    Why are you concerned about lay Presidency?

  6. Chuck Avatar
    Chuck

    May I say respectfully, lighten up. Many Anglicans/Episcopalians lived on the edges of civilization in the nascent U.S. and various elements of the British Empire. Priests to celebrate the Holy Eucharist and to baptize were seldom seen, at most twice a year in many areas. (Bishops, only every several years.) The Church carried on in this manner decade after decade. If circumstances require, the Church will carry on again despite our profound sense of loss.

    I should add, to those who grew up under threat or reality of war, persecution, oppression, famine, other disease, etc, the present difficulty is not unfamiliar in many respects.

  7. Miriam MacCarthy Avatar
    Miriam MacCarthy

    Thank you! It is wonderful to read these serious, personal thoughts about the Eucharist. My feeling is that it has become celebrated to the point of boredom. Church, and what we do in it, is in danger of becoming simply a habit. It could just as well be crackerjack for a fast-asleep congregation. My heresy is that the direction Jesus gave is to “do this in remembrance of me”, and that means everything we eat at any time, whether alone or with others, in thanksgiving. If that is seriously done, it has vastly more meaning. It really gets ones attention and requires preparation. Would not become popular or usual, I predict!

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