• Prayers for Remembrance

    Ruined Church

    Last Sunday evening we had an extraordinary Choral Evensong. The idea was simple – to mark the start of the First World War by singing some of the music that the cathedral choir was singing 100 years ago. The idea came from Pam Barrowman, one of the members of the choir whose historical research includes work on what the choir here used to sing. In the event, Sunday evening’s service was one of the most powerful remembrance events that I’ve ever been part of.

    When that war was declared the congregation here responded on the next Sunday by singing four verses of the national anthem and the organist played the Elgar march which features Land of Hope and Glory. There clearly was a something of a gung-ho spirit around. That was in the August. By November, the news was arriving back in the cathedral and its daughter churches of lives already lost. There was, or course, no memorial to put their names on. There was just the news and the dawning realisation that it would not all be over by Christmas. The mood had changed by now and they were singing movements from Brahms’s Requiem (yes, German music, just as we used music by a German composer to end our two minutes silence yesterday morning) and the Russian Kontakion of the Departed.

    Somehow the shadows drew close. I’m not sure whether I wanted to reach back through time to comfort those who were listening to the same music one hundred years ago or whether I wanted them to do the same to us. Anyway, prayer came easily. And compassion. And love.

    Several people commented on my prayers. I don’t have a copy as I tend not to write them in advance and pray extemporaneously at Evensong. (Something I always teach people not to do when I’m doing workshops on how to do intercessions).

    However, here’s the gist of what I said:

    The stone walls of this church surrounded those who went off to war.
    Hear us, O Lord, as we remember those who gathered here in in this place to sing and to pray before going off to war.
    Help us to remember their sense of hope and adventure and the joy of human companionship.
    We remember those who showed courage in leaving for war and also those who showed their own courage in refusing to fight.
    Those who went to war went believing they were putting the world to rights.
    Help us to try to do the same.
    Lord in your mercy. Hear our prayer.

    The stone walls of this church surrounded those who remained at home.
    Hear us, O Lord, as we remember those who remained home, so many women waiting for news of their men, so many children waiting for news of their fathers.
    As we remember them we remember those who went on waiting throughout all their lives.
    Help us to pray for those who today wait for news of those whom they love who have gone to war.
    Lord in your mercy, Hear our prayer.

    The stone walls of this church have surrounded those who in this place have tried to bring peace.
    They have surrounded those who have left this place to go on demonstrations.
    They have surrounded those who have debated.
    They have surrounded conversations and discussions and hopes and dreams.
    Hear us as we pray for those who have decisions, important decisions to make which affect the lives of others.
    Lord in your mercy, Hear our prayer.

    And now the stone walls of this church surround us.
    What will we make of the world that we have inherited? How will we live in the world of today?
    Help us O Lord to seek out peace and build a world of justice.
    Teach us what to do and how to live.
    Lord in your mercy, Hear our prayer.

    And here in this place, surrounded by these same stone walls, I hold in my hand a bible.
    It was carried by a soldier in World War Taken from place to place and returning to this country when he returned at the close of the war.
    And inside its tattered cover is a prayer that we may each make our own prayer
    this night.
    Almighty and Everlasting God,
    by whose Grace Thy servants
    are enabled to fight the good fight of faith
    and ever prove victorious:
    We humbly beseech Thee so to inspire us,
    that we may yield our hearts to thine obedience
    and, exercise our wills on Thy behalf.
    Help us to think wisely:
    to speak rightly:
    to resolve bravely:
    to act kindly:
    to live purely.
    Bless us in body and in soul,
    and make us a blessing to our comrades.
    Whether , at home or abroad
    may we ever seek the extension of Thy Kingdom.
    Let the assurance of Thy presence
    save us from sinning:
    support us in life,
    and comfort us in death.
    0 Lord our God accept this prayer
    for Jesus Christ’s sake. Amen.

    [Picture Credit – Ruined church at Vie Chapelle, France Great War Primary Document Archive: Photos of the Great War – www.gwpda.org/photos]

23 responses to “What if this is the end of the Eucharist?”

  1. Thomas Scott Avatar
    Thomas Scott

    Just noticing here that DGD (of happy memory) seems to have left out of his catalogue of joyous, sad, perilous, and solemn occasions any instance of celebrating during a plague or pestilence. I’m not worried about the mass. The eucharist need not be celebrated as though it were a car battery, as if not offering it now would somehow allow the power to run down. It is not at risk, we are, which I think is your point. The questions asked are worth asking, of course.

  2. Mo Nicholson Avatar
    Mo Nicholson

    Mo Nicholson. This is an intriguing discussion and what I would like to add to it is the observation that I have had to learn the hard way that participation in the Eucharist being made impossible in no way diminishes an individual’s ability to worship God or be in fellowship with other believers. I am barred from receiving Holy Communion in the Catholic church because allergies make this impossible for me. The pain induced by this has little to do with feeling separation from God, in fact nothing at all as I do not feel that. It comes from feeling excluded from the community, different sections if which regard it as desirable or tolerable that a member of the community should be excluded in this way. This experience has made me understand as never before that if we place prime value on liturgical celebrations, ir indeed anything else, above charity, compassion, welcome and inclusivity, in other words love, then we have become the sounding gong which St Paul warned against. If we truly believe that God is love, as I do, then it is obvious that it is love for one another which makes us true children of God our Father, and in light of this we could begin to look at these present challenging circumstances as simply an opportunity to love more, to reach out to one another in whatever way possible in the knowledge that this is what actually matters and always did. Only perhaps we were tempted to almost make a fetish of our rituals, sacraments and so on. And perhaps this can show us a better way more adapted to the world we are supposed to serve.

  3. Lynsay Downs Avatar

    You and your conversation with Dave Roberts prompted me to write this. Does it resonate for you?

    https://astonishing.community/2020/05/06/conversations-in-coronatide/

    1. Kelvin Avatar

      Thanks Lynsay – yes, it does resonate with me very much.

      I’ve shared it on facebook. I think it is really helpful.

  4. Fr Keith Avatar
    Fr Keith

    Thanks again for such a thoughtful piece. With the Eucharist central to much of, at least Anglican/Episcopalian, worship in recent generations, we perhaps forget that the Church in these islands was, between the Reformation and the liturgical revivals of the 19th and 20th centuries, sustained by Mattins and Evensong as the regular diet of worship on Sundays. I’m not advocating a return to such times, but there is, as you suggest, work to be done on non-Eucharistic worship (though not defining it as a negative). Thanks again.

  5. Fenland Boy Avatar
    Fenland Boy

    For the record, I’m not in favour of lay presidency at the Eucharist. I believe, for better or worse, in an ordered church.

    Why are you concerned about lay Presidency?

  6. Chuck Avatar
    Chuck

    May I say respectfully, lighten up. Many Anglicans/Episcopalians lived on the edges of civilization in the nascent U.S. and various elements of the British Empire. Priests to celebrate the Holy Eucharist and to baptize were seldom seen, at most twice a year in many areas. (Bishops, only every several years.) The Church carried on in this manner decade after decade. If circumstances require, the Church will carry on again despite our profound sense of loss.

    I should add, to those who grew up under threat or reality of war, persecution, oppression, famine, other disease, etc, the present difficulty is not unfamiliar in many respects.

  7. Miriam MacCarthy Avatar
    Miriam MacCarthy

    Thank you! It is wonderful to read these serious, personal thoughts about the Eucharist. My feeling is that it has become celebrated to the point of boredom. Church, and what we do in it, is in danger of becoming simply a habit. It could just as well be crackerjack for a fast-asleep congregation. My heresy is that the direction Jesus gave is to “do this in remembrance of me”, and that means everything we eat at any time, whether alone or with others, in thanksgiving. If that is seriously done, it has vastly more meaning. It really gets ones attention and requires preparation. Would not become popular or usual, I predict!

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