• Why outing [some] bishops must remain an option

    Last weekend, an extraordinary letter was published in the Sunday Telegraph. It came from 300 Christians, mostly Anglicans who were offering support to their bishops should any of them decide to come out.

    It was described by some as a love letter to gay bishops.

    I had the chance to sign the letter and, though I have a great deal of sympathy with its aim, found that I didn’t feel that I could do so because the letter itself contained a line that I disagreed with. It said that those signing the letter were against involuntarily outing bishops. Though I don’t believe anyone should be outed for being gay, there are some circumstances where I think outing is justified and for that reason, I declined to sign.

    I’ve since been accused on twitter by an someone of advocating a campaign of intimidation that is “pure hatred”.

    This is nonsense, of course, and came from someone who hides behind an anonymous twitter account.

    But it is worth looking at the issues again.

    This is what the letter said:

    We are lay and ordained Anglicans in the Church of England and other Provinces, who publicly affirm the episcopal ministry in its purpose and diversity.

    We recognize that there is a cost to those who respond to the call to be a bishop. This is especially true for those who are not heterosexual and have kept their sexual orientation private. There is growing pressure on gay bishops to come out publicly. The signatories to this letter do not advocate the involuntary outing of bishops.

    We write to assure those bishops who may choose openly to acknowledge their sexual orientation as gay or bisexual that you will receive our support, prayer, and encouragement.

    Sadly, we live at a time when those who are honest about being LGBTI and Christian are treated with hostility by a vocal minority within and outside the Church.

    We have no doubt that the vast majority of Anglicans will welcome and embrace those of you who are gay or bisexual for your courage and conviction if you come out: weeping with you for past hurts and rejoicing in God’s call as witnesses to Christ’s transforming love and compassion.

    If you stand out we will stand beside you.

    Yours in Christ

    My problem came with the line “The signatories to this letter do not advocate the involuntary outing of bishops.”

    You see, the trouble is, I think that must remain an option. I don’t like the idea of outing bishops and certainly have no plans to do so. But it must remain an option.

    The reason I’ve come to that view is the Keith O’Brien affair here in Scotland. In short, Cardinal Keith O’Brien was conducting a vitriolic campaign against the rights of gay folk whilst himself apparently having secret gay relationships.

    It was a devastating affair not only for his own church but for all Christians in Scotland. It was not merely Roman Catholics who were ashamed of what was revealed and it is not merely Roman Catholics who are troubled by the suggestion at the time that Keith O’Brien may have made appointments that were influenced by his private life, a claim which has never really been put to rest. My friends who are Roman Catholics still speak of their distress at what has happened. Some complain about the lack of any open investigation and many have questions about the involvement of the Roman Catholic Church’s Media Office in promoting what they see as an anti-gay message in Scotland.

    Before this took place, I probably would have signed a letter like the one that appeared in the Sunday Telegraph. However, now, having seen what has happened here amongst my friends, I can’t sign it. Sometimes, as a last resort, outing is necessary. If someone who is gay uses a position of power to attack other gay people and who is living a life inconsistent with the message being preached then I’m afraid that it may be the best thing for them to be exposed and removed from office.

    When I weighed up whether to sign the letter or not, I simply asked myself whether it would have been better for Keith O Brien to still be in post, still campaigning against gay people, still bringing Christianity into disrepute by his message, whilst some people privately knew what was going on. (Incidentally, I was one of those who did know stories about Keith O’Brien before this broke). My conclusion was that the greater good would not be served by him still being in post. I don’t think he as an individual would be best served by his remaining in post.

    So, my reluctant conclusion is that outing people in power must remain an option.

    It also must remain an option to out straight leaders who claim in public to be supportive of gay folk but who privately act against them.

    You are at no risk of being outed if you simply happen to be gay and happen to be in power.

    Should you act against other gay folk, campaign against them and work to limit their human rights, then it seems not unreasonable for your own life to be exposed to public scrutiny.

    I have great sympathies with what those signing the Telegraph letter were doing. Should any bishop decide to come out I’d be first in line to offer support, encouragement and advice on what it means to be gay and have a very public role in the church.

    However, that one sentence meant that I couldn’t actually sign on the dotted line.

    And though it may make other people, like my anonymous twitter troll, very cross, I’ve no regrets about that at all.

19 responses to “Grace Received: communion on the battlefield”

  1. robert e lewis Avatar
    robert e lewis

    RE “Spiritual Communion”–This prayer has been used in one form or another of late in various instances, including the Easter Sunday service at the National Cathedral.

    My Jesus, I believe that you are truly present in the Blessed Sacrament of the Altar. I desire to offer you praise and thanksgiving as I proclaim your resurrection. I love you above all things, and long for you in my soul. Since I cannot receive you in the Sacrament of your Body and Blood, come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen .

    I detest this prayer. It is smarmy, dorky, and focused on ME ME ME. There must be something better that we can come up with in this unprecedented moment when we cannot gather for Eucharist.

    As an alternative I have created this prayer (well, not “created,” but rather pieced together using phrases and motifs from the BCP and A New Zealand Prayer Book), which I offer as a starting point for dicsussion.

    it has echoes of the sursum corda and the sanctus
    it is WE language (not ME language)
    it expresses both our fear and our hope
    it points to working together to end our exile.
    it includes the key phrase “receive into our hearts by faith”

    Lord, the door of your church is locked.

    We are not able to gather around your table;
    we are not able to share your peace.
    We are anxious and afraid.

    Nevertheless, we lift up our hearts,
    we join with angels and archangels
    and all the company of heaven
    as we proclaim you holy
    and receive you into our hearts by faith.

    Strengthen our love for you.
    Give us patience and hope,
    and help us work together with all your faithful people,
    that we may restore health and wholeness to one another
    and to all your creation.
    Through Christ our Savior, Amen.

  2. Father Ron Smith Avatar

    There will come a time – we are told in a certain Christian hymn: “When Sacraments shall cease” In the meantime, Jesus told his disciples that they were to “Do this to remember me”. In saying that, I’m pretty sure that Jesus meant that we were to gather together (whether in the body, corporately, or – in todays’s situation – possibly over the ether of the Internet – to re-member Him.

    Having been given the Spirit of Christ in our Baptism, we are told that the Holy spirit now lives within us. Teilhard de Chardin, when faced with the prospect of celebrating Mass with neither bread not wine to hand, asked God to “be my bread and wine for today”. He believed that he was receving Christ sacramentally in that moment. Knowing that God is much great than our understanding of God, can we not believe that God will feed us sacramentally when our hearts are actually open to receive Him? “I will never leave you” said Jesus. Do we really believe Him in this time of extraordinary need?

  3. David Wood Avatar
    David Wood

    A typically helpful and generous reflection, Kelvin, thank you.

    Thanks to you too Robert, for your simple and elegant prayer suggestion, which will hopefully replace that narcissistic rubbish.

  4. Anne Wyllie Avatar
    Anne Wyllie

    Thank you Kelvin for your helpful and thought-provoking reflection and questions. As a lay member of the Scottish Episcopal Church, I am following the current guidance from our College of Bishops and making ‘spiritual communion’ instead of partaking of bread and wine whenever I join in an online SEC Eucharistic Service. As a member also of the Church of Scotland, I gladly accept the invitation from Ministers in the Church of Scotland and other churches in the Reformed tradition to set apart a portion of bread and wine in order to receive it during an online Communion Service conducted by such a Minister. Do I feel more nourished by one of these acts of worship rather than the other? Actually, so far, no: I value both traditions and am grateful to belong to both.

  5. Rev. Lewis G. Walker Avatar

    And what exactly is the purpose of an article which is all to do with senseless sensationalism and nothing to do with good an sound Theology?… This is the sort of nonsensical gibberish I expect to find the Sun Newspaper, or the Daily Mail, or the Express… They all make a living out of hysterical spectacle passing as “journalism”!

    What is the main objective of an article like this?… I have no idea! Irresponsible scaremongering certainly springs to mind, along with disbelief. What happened to Faith?

    This is not a matter of public relations, Earthly Humanism, or marketing. And this is NOT the place, the time or the subject matter for senseless speculation of utmost gravity!

    This is the MOST HOLY SACRAMENT OF THE EUCHARIST, the Body and Blood of Our Lord Jesus Christ, instituted by Him at the Last Supper, with a simple and straight forward request: DO THIS IN MEMORY OF ME.
    For 2020 years Christendom has honoured that promise, through and through, amid endless wars, plagues, sieges, catastrophes in Europe and elsewhere and terrible tragedies such as World Wars 1 and 2, persecutions, and even evil, demonic dictatorships such as the Soviet Union and China.
    Despite all that, Our Lord Jesus Christ emerges, always radiant, always loving, always REAL and PRESENT, a magnet of the Christian Faith, the ultimate catalyst of the New and Eternal Covenant, declared at every Holy Mass during the Canon, at the Elevation.

    COVID-19 is no different than any other calamity the miserable History of Humanity has landed on our doorstep. And as before in 2020 years of Christian History, Our Lord Jesus Christ shall rise again, because we shall raise HIM again. We shall raise him in churches, and if we are forbidden to do so, we shall raise HIM in the streets, in processions, in Open Air Masses, in the open and in hiding if it needs be. And we shall raise HIM again, in public places and in private homes, in gilded altars and on kitchen tables if it comes to that!

    And why?!… Because He promised and so far has never failed us, to fulfil His Mission NEVER TO LEAVE US ALONE, even though He ascended to the Heavens.

    So the message for you, and ME, and all others in ALL CHURCHES is simple: Get AWAY from behind the comfort of a screen and a keyboard, put a washed and nicely ironed cassock on, get inside a cotta, grab a stole and get out, celebrate Mass as before. Ring the bells until they drop off the silent towers.

    Get organised, invite local brass bands, CELEBRATE the Victory of Resurrection as it should be celebrated. Take the Holy Eucharist in procession from local churches to the Cathedral, stop all the traffic, make a splash, make noise. MAKE A FUSS!

    Dying on the Cross for all of us is worth all of that and more, I believe.

    Have FAITH! And for goodness sake, blog less, especially when you are bored, it results in train crash articles like this one. Do something else for the Love of God.

    Regards.

    The Faithful will come, because Love is more powerful than blogs, empty notions, cheap pseudo-debates and all that nonsense.

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