• Never mind the quality, feel the width

    Might it be that if we managed to do things just a little better in church, more people might turn up?

    Last week there was a significant report published for the Church in Wales as it considers the way forward. The picture is familiar – lots of buildings, aging congregations, clergy deployment issues etc. (Note that one of the authors of the report is our own Prof Peattie).

    I was struck by the section on Cathedrals which says this:

    We believe that cathedrals will have an increasingly important role in the church of the future. Experience from elsewhere shows that although church attendance generally is declining, cathedral congregations continue to grow. This is because they can be centres of excellence for preaching, education and music. People today are prepared to travel to find such excellence. This means that cathedrals need to be fully part of the mission and ministry strategy of each Diocese and, within the overall principle of collaborative ministry, their distinctive role needs to be taken into account for this, as well as for the Ministry Area in which they are situated.
    Recommendation VIII
    The distinctive role of each cathedral as a centre of excellence should be fully integrated into the mission and ministry strategy of its Diocese.

    Now, I think that there is a lot of truth behind that comment about why cathedrals (and it is some cathedrals really, not all of them) are feeling rather buoyant at the moment. People are indeed prepared to travel to find good quality worship. Cathedrals often are centres of excellence.

    However I have to admit to getting a little frustrated when people don’t seem to take on board what seems rather obvious to me. Namely that you don’t need to be a cathedral in order to do things well. It seems to me to be stating the obvious to suggest that if churches raised their game a bit (and everyone can improve – that’s the culture we are looking for, not a culture of perfection for there is no such thing) then just perhaps more people would show up. Also, perhaps more people would show up more often (one of the real problems now is that people believe they come to church just about every week when often they actually come just about every third week).

    This isn’t about styles of worship either. A good deal of the attraction that many people have felt to the larger Evangelical churches in the last couple of decades has been about the quality of their worship. There too, people are prepared to travel and are often delighted to find what they are looking for.

    We are often exhorted to do new things in church in order to bring people in. I’ve very, very seldom been exhorted to do old things well.

    However, I’d suggest it is at least as likely to be successful as launching out in new directions for fresh expressions of being church.

    (Or whatever this week’s cliché is).

    Never mind the breadth – feel the quality. It doesn’t have to cost a lot of money either. You don’t need to be loaded as a congregation to seek to up your game.

    You might need to be brave enough to ask the organist who has been murdering hymns for 82 years to retire with grace and honour. You might need to be wise enough to agree shoe tactics with everyone who appears at the front. It might mean changing the way the hymns are chosen and asking regularly what the best ways of getting new material in the list actually are in your circumstances. It might mean working that bit harder on the preaching. (Is there preacher that can’t get better? – I don’t think so). It might mean setting up a worship committee and comparing its budget to the property budget annually. It might mean looking to cathedrals as training resources for the wider diocese in this area – though my most recent attempt to hold a day in St Mary’s for clergy and musicians from around our diocese fell flat on its belly.

    It seems to me that there are all kinds of things that might be done.

    We seem to recognise implicitly in the statements that are made about cathedrals that quality matters. Why do we find it so difficult to commit ourselves to the obvious consequences? What are we frightened of when we think of the words quality and excellence and associate them with worship?

    Are we yet offering all that we are and all that we have?

23 responses to “What if this is the end of the Eucharist?”

  1. Thomas Scott Avatar
    Thomas Scott

    Just noticing here that DGD (of happy memory) seems to have left out of his catalogue of joyous, sad, perilous, and solemn occasions any instance of celebrating during a plague or pestilence. I’m not worried about the mass. The eucharist need not be celebrated as though it were a car battery, as if not offering it now would somehow allow the power to run down. It is not at risk, we are, which I think is your point. The questions asked are worth asking, of course.

  2. Mo Nicholson Avatar
    Mo Nicholson

    Mo Nicholson. This is an intriguing discussion and what I would like to add to it is the observation that I have had to learn the hard way that participation in the Eucharist being made impossible in no way diminishes an individual’s ability to worship God or be in fellowship with other believers. I am barred from receiving Holy Communion in the Catholic church because allergies make this impossible for me. The pain induced by this has little to do with feeling separation from God, in fact nothing at all as I do not feel that. It comes from feeling excluded from the community, different sections if which regard it as desirable or tolerable that a member of the community should be excluded in this way. This experience has made me understand as never before that if we place prime value on liturgical celebrations, ir indeed anything else, above charity, compassion, welcome and inclusivity, in other words love, then we have become the sounding gong which St Paul warned against. If we truly believe that God is love, as I do, then it is obvious that it is love for one another which makes us true children of God our Father, and in light of this we could begin to look at these present challenging circumstances as simply an opportunity to love more, to reach out to one another in whatever way possible in the knowledge that this is what actually matters and always did. Only perhaps we were tempted to almost make a fetish of our rituals, sacraments and so on. And perhaps this can show us a better way more adapted to the world we are supposed to serve.

  3. Lynsay Downs Avatar

    You and your conversation with Dave Roberts prompted me to write this. Does it resonate for you?

    https://astonishing.community/2020/05/06/conversations-in-coronatide/

    1. Kelvin Avatar

      Thanks Lynsay – yes, it does resonate with me very much.

      I’ve shared it on facebook. I think it is really helpful.

  4. Fr Keith Avatar
    Fr Keith

    Thanks again for such a thoughtful piece. With the Eucharist central to much of, at least Anglican/Episcopalian, worship in recent generations, we perhaps forget that the Church in these islands was, between the Reformation and the liturgical revivals of the 19th and 20th centuries, sustained by Mattins and Evensong as the regular diet of worship on Sundays. I’m not advocating a return to such times, but there is, as you suggest, work to be done on non-Eucharistic worship (though not defining it as a negative). Thanks again.

  5. Fenland Boy Avatar
    Fenland Boy

    For the record, I’m not in favour of lay presidency at the Eucharist. I believe, for better or worse, in an ordered church.

    Why are you concerned about lay Presidency?

  6. Chuck Avatar
    Chuck

    May I say respectfully, lighten up. Many Anglicans/Episcopalians lived on the edges of civilization in the nascent U.S. and various elements of the British Empire. Priests to celebrate the Holy Eucharist and to baptize were seldom seen, at most twice a year in many areas. (Bishops, only every several years.) The Church carried on in this manner decade after decade. If circumstances require, the Church will carry on again despite our profound sense of loss.

    I should add, to those who grew up under threat or reality of war, persecution, oppression, famine, other disease, etc, the present difficulty is not unfamiliar in many respects.

  7. Miriam MacCarthy Avatar
    Miriam MacCarthy

    Thank you! It is wonderful to read these serious, personal thoughts about the Eucharist. My feeling is that it has become celebrated to the point of boredom. Church, and what we do in it, is in danger of becoming simply a habit. It could just as well be crackerjack for a fast-asleep congregation. My heresy is that the direction Jesus gave is to “do this in remembrance of me”, and that means everything we eat at any time, whether alone or with others, in thanksgiving. If that is seriously done, it has vastly more meaning. It really gets ones attention and requires preparation. Would not become popular or usual, I predict!

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