• Review: Leaving Alexandria: A Memoir of Faith and Doubt – Richard Holloway

    Here’s my review of Bishop Richard’s book which recently appeared in inspires:

    It is hard these days to engage with the media of the chattering classes without encountering Richard Holloway. He who was once merely our Primus has become the darling of the exasperated folk for whom the church is no longer a vehicle for the divine but has instead become a stumbling block upon the way. Scarcely a week goes by without someone at church wanting to talk to me about the perceived ‘fact’ that the former Bishop of Edinburgh has lost his faith. Some are inspired by him. Some are frustrated by him. Some are outraged.

    Plus ça change, plus c’est la même chose.

    Upon reading Richard Holloway’s new memoir Leaving Alexandria, it becomes immediately obvious that the author has not simply lost his faith. That, after all would be to see the world in black and white – the very thing that he insists we guard against. The truth is considerably more interesting.

    This is a beautiful book. It is often a melancholy book. It is a book that must come top of the list of recent books which someone seeking to understand the modern Scottish Episcopal Church needs to read.

    We begin, as each romantic needs must do, in a graveyard. To be precise, we begin in the graveyard at Kelham College. Kelham was the monastic community into which the young Richard Holloway was entrusted in order to turn him into a priest for the mission field. Kelham is no more and as the author gazes around the graveyard looking at the graves of his mentors and teachers there is a strong, powerful sense of acute loss.

    Did Kelham succeed with Richard Holloway or did it fail? Did it manage to embed into his soul its unique charism? Or did it fail him utterly or even fail the church by producing him? Is the demand that Richard Holloway makes of the world even now to take seriously spiritual questions, in fact simply his own response to a lost religious community that lives yet in his heart?

    Years after ceasing to be the Bishop of Edinburgh and Primus of the Scottish Episcopal Church, Richard Holloway is still capable of generating headlines; still has an immense tolerance for the limelight and still says things more interesting than most of the other religious figures in Scotland put together. That in itself ought to be reason enough to want to read this book which whilst masquerading as autobiography is really something considerably more profound.

    For those who know the Scottish Episcopal Church, there are plenty of other reasons too. Familiar figures pop up throughout its pages. There are glimpses into the world a Primus must inhabit. Some are clearly glamorous – some much more uncomfortable, such as having to face Episcopal colleagues grumpy at a description of opponents of the ordination of women as “miserable buggers” and “mean-minded wee sods”.

    There are many pages here that move me, but none more so than those dealing with the reasons for the Mission 21 initiative in the Scottish Episcopal Church. Much that is written about mission these days seems to be about keeping churches going – often churches which seem to have lost their entire raison d’etre. The motives behind Mission 21 remain as compelling as ever. Here we find a heart beating for the poor in spirit, a soul desperate to reach out to the theologically needy and a passion for those who have been abandoned by much organized religion. It is an agenda for mission which remains completely relevant and persuasive in a way that makes congregation-saving seem utterly banal.

    Having read this book, I have my own sense of melancholy about Richard Holloway’s ministry. However, I’m unable to think terribly negatively about his life. I’m unable to believe that his current proclamations about doubt are the tragedy that many people seem to think. They seem more likely to me to be merely the latest successes of a consummate attention-seeker, trying to draw the world back to an encounter with the deepest spiritual values of all.

    Kelham did something to Richard Holloway which ensured that whilst he has breath in his lungs the rest of the world will think about God.

    Never more so than by reading what is written in these pages.

    Buy now at Amazon: Leaving Alexandria: A Memoir of Faith and Doubt

    Comments welcome

19 responses to “Grace Received: communion on the battlefield”

  1. robert e lewis Avatar
    robert e lewis

    RE “Spiritual Communion”–This prayer has been used in one form or another of late in various instances, including the Easter Sunday service at the National Cathedral.

    My Jesus, I believe that you are truly present in the Blessed Sacrament of the Altar. I desire to offer you praise and thanksgiving as I proclaim your resurrection. I love you above all things, and long for you in my soul. Since I cannot receive you in the Sacrament of your Body and Blood, come spiritually into my heart. Cleanse and strengthen me with your grace, Lord Jesus, and let me never be separated from you. May I live in you, and you in me, in this life and in the life to come. Amen .

    I detest this prayer. It is smarmy, dorky, and focused on ME ME ME. There must be something better that we can come up with in this unprecedented moment when we cannot gather for Eucharist.

    As an alternative I have created this prayer (well, not “created,” but rather pieced together using phrases and motifs from the BCP and A New Zealand Prayer Book), which I offer as a starting point for dicsussion.

    it has echoes of the sursum corda and the sanctus
    it is WE language (not ME language)
    it expresses both our fear and our hope
    it points to working together to end our exile.
    it includes the key phrase “receive into our hearts by faith”

    Lord, the door of your church is locked.

    We are not able to gather around your table;
    we are not able to share your peace.
    We are anxious and afraid.

    Nevertheless, we lift up our hearts,
    we join with angels and archangels
    and all the company of heaven
    as we proclaim you holy
    and receive you into our hearts by faith.

    Strengthen our love for you.
    Give us patience and hope,
    and help us work together with all your faithful people,
    that we may restore health and wholeness to one another
    and to all your creation.
    Through Christ our Savior, Amen.

  2. Father Ron Smith Avatar

    There will come a time – we are told in a certain Christian hymn: “When Sacraments shall cease” In the meantime, Jesus told his disciples that they were to “Do this to remember me”. In saying that, I’m pretty sure that Jesus meant that we were to gather together (whether in the body, corporately, or – in todays’s situation – possibly over the ether of the Internet – to re-member Him.

    Having been given the Spirit of Christ in our Baptism, we are told that the Holy spirit now lives within us. Teilhard de Chardin, when faced with the prospect of celebrating Mass with neither bread not wine to hand, asked God to “be my bread and wine for today”. He believed that he was receving Christ sacramentally in that moment. Knowing that God is much great than our understanding of God, can we not believe that God will feed us sacramentally when our hearts are actually open to receive Him? “I will never leave you” said Jesus. Do we really believe Him in this time of extraordinary need?

  3. David Wood Avatar
    David Wood

    A typically helpful and generous reflection, Kelvin, thank you.

    Thanks to you too Robert, for your simple and elegant prayer suggestion, which will hopefully replace that narcissistic rubbish.

  4. Anne Wyllie Avatar
    Anne Wyllie

    Thank you Kelvin for your helpful and thought-provoking reflection and questions. As a lay member of the Scottish Episcopal Church, I am following the current guidance from our College of Bishops and making ‘spiritual communion’ instead of partaking of bread and wine whenever I join in an online SEC Eucharistic Service. As a member also of the Church of Scotland, I gladly accept the invitation from Ministers in the Church of Scotland and other churches in the Reformed tradition to set apart a portion of bread and wine in order to receive it during an online Communion Service conducted by such a Minister. Do I feel more nourished by one of these acts of worship rather than the other? Actually, so far, no: I value both traditions and am grateful to belong to both.

  5. Rev. Lewis G. Walker Avatar

    And what exactly is the purpose of an article which is all to do with senseless sensationalism and nothing to do with good an sound Theology?… This is the sort of nonsensical gibberish I expect to find the Sun Newspaper, or the Daily Mail, or the Express… They all make a living out of hysterical spectacle passing as “journalism”!

    What is the main objective of an article like this?… I have no idea! Irresponsible scaremongering certainly springs to mind, along with disbelief. What happened to Faith?

    This is not a matter of public relations, Earthly Humanism, or marketing. And this is NOT the place, the time or the subject matter for senseless speculation of utmost gravity!

    This is the MOST HOLY SACRAMENT OF THE EUCHARIST, the Body and Blood of Our Lord Jesus Christ, instituted by Him at the Last Supper, with a simple and straight forward request: DO THIS IN MEMORY OF ME.
    For 2020 years Christendom has honoured that promise, through and through, amid endless wars, plagues, sieges, catastrophes in Europe and elsewhere and terrible tragedies such as World Wars 1 and 2, persecutions, and even evil, demonic dictatorships such as the Soviet Union and China.
    Despite all that, Our Lord Jesus Christ emerges, always radiant, always loving, always REAL and PRESENT, a magnet of the Christian Faith, the ultimate catalyst of the New and Eternal Covenant, declared at every Holy Mass during the Canon, at the Elevation.

    COVID-19 is no different than any other calamity the miserable History of Humanity has landed on our doorstep. And as before in 2020 years of Christian History, Our Lord Jesus Christ shall rise again, because we shall raise HIM again. We shall raise him in churches, and if we are forbidden to do so, we shall raise HIM in the streets, in processions, in Open Air Masses, in the open and in hiding if it needs be. And we shall raise HIM again, in public places and in private homes, in gilded altars and on kitchen tables if it comes to that!

    And why?!… Because He promised and so far has never failed us, to fulfil His Mission NEVER TO LEAVE US ALONE, even though He ascended to the Heavens.

    So the message for you, and ME, and all others in ALL CHURCHES is simple: Get AWAY from behind the comfort of a screen and a keyboard, put a washed and nicely ironed cassock on, get inside a cotta, grab a stole and get out, celebrate Mass as before. Ring the bells until they drop off the silent towers.

    Get organised, invite local brass bands, CELEBRATE the Victory of Resurrection as it should be celebrated. Take the Holy Eucharist in procession from local churches to the Cathedral, stop all the traffic, make a splash, make noise. MAKE A FUSS!

    Dying on the Cross for all of us is worth all of that and more, I believe.

    Have FAITH! And for goodness sake, blog less, especially when you are bored, it results in train crash articles like this one. Do something else for the Love of God.

    Regards.

    The Faithful will come, because Love is more powerful than blogs, empty notions, cheap pseudo-debates and all that nonsense.

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