Synod has begun this morning with a lovely Eucharist organized by the Liturgy Committee.
It is good to be celebrating Corpus Christi – we have not always done so when it falls on the first day of Synod. Good too to hear the Primus sing. I always like a singing bishop.
Bishop of Moray is not here as he is at an event with the Princess Royal in Inverness.
The Primus is currently welcoming Ecumenical Guests.
Just noticing here that DGD (of happy memory) seems to have left out of his catalogue of joyous, sad, perilous, and solemn occasions any instance of celebrating during a plague or pestilence. I’m not worried about the mass. The eucharist need not be celebrated as though it were a car battery, as if not offering it now would somehow allow the power to run down. It is not at risk, we are, which I think is your point. The questions asked are worth asking, of course.
Mo Nicholson. This is an intriguing discussion and what I would like to add to it is the observation that I have had to learn the hard way that participation in the Eucharist being made impossible in no way diminishes an individual’s ability to worship God or be in fellowship with other believers. I am barred from receiving Holy Communion in the Catholic church because allergies make this impossible for me. The pain induced by this has little to do with feeling separation from God, in fact nothing at all as I do not feel that. It comes from feeling excluded from the community, different sections if which regard it as desirable or tolerable that a member of the community should be excluded in this way. This experience has made me understand as never before that if we place prime value on liturgical celebrations, ir indeed anything else, above charity, compassion, welcome and inclusivity, in other words love, then we have become the sounding gong which St Paul warned against. If we truly believe that God is love, as I do, then it is obvious that it is love for one another which makes us true children of God our Father, and in light of this we could begin to look at these present challenging circumstances as simply an opportunity to love more, to reach out to one another in whatever way possible in the knowledge that this is what actually matters and always did. Only perhaps we were tempted to almost make a fetish of our rituals, sacraments and so on. And perhaps this can show us a better way more adapted to the world we are supposed to serve.
You and your conversation with Dave Roberts prompted me to write this. Does it resonate for you?
https://astonishing.community/2020/05/06/conversations-in-coronatide/
Thanks Lynsay – yes, it does resonate with me very much.
I’ve shared it on facebook. I think it is really helpful.
Thanks again for such a thoughtful piece. With the Eucharist central to much of, at least Anglican/Episcopalian, worship in recent generations, we perhaps forget that the Church in these islands was, between the Reformation and the liturgical revivals of the 19th and 20th centuries, sustained by Mattins and Evensong as the regular diet of worship on Sundays. I’m not advocating a return to such times, but there is, as you suggest, work to be done on non-Eucharistic worship (though not defining it as a negative). Thanks again.
For the record, I’m not in favour of lay presidency at the Eucharist. I believe, for better or worse, in an ordered church.
Why are you concerned about lay Presidency?
May I say respectfully, lighten up. Many Anglicans/Episcopalians lived on the edges of civilization in the nascent U.S. and various elements of the British Empire. Priests to celebrate the Holy Eucharist and to baptize were seldom seen, at most twice a year in many areas. (Bishops, only every several years.) The Church carried on in this manner decade after decade. If circumstances require, the Church will carry on again despite our profound sense of loss.
I should add, to those who grew up under threat or reality of war, persecution, oppression, famine, other disease, etc, the present difficulty is not unfamiliar in many respects.
Thank you! It is wonderful to read these serious, personal thoughts about the Eucharist. My feeling is that it has become celebrated to the point of boredom. Church, and what we do in it, is in danger of becoming simply a habit. It could just as well be crackerjack for a fast-asleep congregation. My heresy is that the direction Jesus gave is to “do this in remembrance of me”, and that means everything we eat at any time, whether alone or with others, in thanksgiving. If that is seriously done, it has vastly more meaning. It really gets ones attention and requires preparation. Would not become popular or usual, I predict!
The apples are nearly ready to start falling and the students are drifting back to the university. Autumn is here. The summer is over and we are not yet saved. (As the prophet says). There is a chill in the air some days too. Autumn crocuses will soon give way to frost.
How depressing – the Park of Keir hotel complex has been given the go ahead by the local authority. Ribbon development between here and Dunblane. A lovely wooded valley squandered for large sums of money.I've campaigned against this. At the moment it looks as though we have lost. There may be some kind of appeal…
Had a meeting of chaplains this afternoon here, at the University of Stirling. Napier, Edinburgh and Dundee Anglican chaplains were there, along with a student representative from St Andrews. The universities are so different. In one place, Anglican students sit around drinking port and talking about the Holy Trinity, whereas in others little of that…
No sermon today. We used a script from an Iona Community book this morning for the ministry of the word. I asked four members of the congregation to take and read parts. I had little voice this morning. I don't know about praising the Lord with song, I certainly praised the Lord with splutters.
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