• It’s Time to End Tax Breaks for Anti-Gay Charities – including churches

    There is no underestimating the difference that a change in the law can make to people who happen to be gay or lesbian. Civil Partnerships gave a level of legal protection that changed people’s lives forever. Equal marriage extended that protection by giving people the chance of being able to be regarded as equally fit to enter the institution of marriage. It was about more than rights – it was about dignity too.

    However, notwithstanding the great gains that have been made in recent years, the journey is not over. We have established that people of goodwill are prepared to champion gay rights whether or not they happen to be gay themselves. The time has come to begin working on the next step on the journey.

    We must be eager to ensure that children receive age appropriate sex education that is inclusive of LGBT identities. We must be sure that governments pursue foreign policy that is works towards extending the rights that LGBT people in the UK possess to those in other countries. But we must not rest there. There are still real things that need to be done in the UK where a change in the law can make a material difference to gay lives.

    Today I propose a new change that is worth campaigning for – it’s time to campaign for the government to remove the charitable status of any organisation that campaigns against gay people. It is a simple change to the law but an important one.

    There are still many organisations that take an anti-gay position in public. Very many of them get tax-breaks through the Gift Aid system by becoming charities. It’s time to end tax-breaks for those who work to limit gay rights.

    Will this ever come about?

    When I first started campaigning on reforming marriage law to include lesbian and gay people, most of the people I spoke to, including many who ultimately became core activists simply didn’t believe that it was worth the time of day as it would never happen. The change I’m proposing today is much easier to enact.

    Why should there be effective government sponsorship of homophobic organisations?

    Why should any UK tax-payers have to live with so-called charitable organisations campaigning against them?

    Charities which tried to campaign against people because of their race would soon have their charitable status removed. Why not those who campaign against gay people?

    The time has come. Time for change. It’s time to remove the charitable status if any organisation campaigning against LGBT people.

    Q and A
    Would this mean curtailing freedom of speech?
    No – organisations and individuals would be free to say whatever they liked within the law. A charity simply could not receive Gift Aid support in any given year if it were to campaign against LGBT people during that year.

    Isn’t this persecution of Christians?

    No – this change is proposed by a Christian priest and would apply to all charities.

    Would church congregations lose their charitable status?

    There’s no reason for church congregations to lose their charitable status so long as they don’t campaign against the rights of LGBT people. As there is strong and increasing support for LGBT people in the pews (if not amongst Christian leaders) this is something that many Christians will campaign for. Some denominations might prefer to be free to forego their charitable status in order to continue anti-gay campaigns. Others will not.

    What about the Muslims/Catholics/Evangelicals?
    This policy would apply across the board to all charities.

    How can this be brought about?

    Engagement with activist organisations, within charities and with those seeking election.

    Isn’t charity law devolved – why would it be appropriate for people in Scotland to bring this up during a Westminster election?

    Some charities registered in England campaign against gay rights in Scotland (eg the Mothers’ Union). This is an issue facing both the UK as a whole as well as Scotland.

    Would this cost tax-payers money?
    No – just the opposite. Money that formerly had been given to anti-gay organisations would hitherto be available to the government to spend on the common good.

    Further questions and comments welcome.

66 responses to “Sermon Preached on 9 October 2011”

  1. kelvin Avatar

    Now, I think we are in danger of moving away from commenting on the sermon that was posted above.

    Further comments that are focused on that sermon are welcome. I think that I will exercise my perogative and choose not to host any further debates on this thread unless they pertain directly to the orginal post.

    Several comments from those of differing opinions have been gently hushed.

  2. Alan McManus Avatar

    I remember hearing you preach this sermon, Kelvin, and being surprised at your take on it. Mine, I now realise (thanks for the research, Rosemary), came from Augustine (via my RC school chaplain, now happily married, whose constant theme was the love of God for us). It’s difficult to revise views learned while young as the evidence we accepted as children is not always acceptable to our adult minds – if we chose to review it. So I sympathise both with my coreligionist and with our Cromwellian interlocutor, despite their abrasive tone and the fun we can have with bowels and prostrates: they appear both to speak the truth as they see it. But so does everyone else commenting – and some (like Jaye) read the Hebrew scriptures in the original. I like the interpretation put forward by Kenny and Agatha and just because it was a convenient one for Augustine doesn’t mean it has to lack truth. So I turned to the Greek for backup and the first word that struck me was Ἀρίστων (ariston) which has connotations of excellence and survives in ‘aristocrat’. This king calls his ‘banquet’ (Jerusalem Bible) literally ‘my excellence’ – and he’s obviously gone all out. So none of the big wigs turn up and he goes all inclusive and gets the good and the bad in. Then throws a hissy fit about the dress code. He sounds A LOT like me when I’m directing. Then I noticed there’s a lot of play on IN and OUT (even ‘crossroads’ is διεξόδους – diexodous – way out ways?) and the final words are a pun on κλητοί (kletoi – named/ invited) and ἐκλεκτοί (eklektoi – called/ chosen).
    Now I suspect that shackling a quest hand and foot and shoving him out the door into outer darkness (the Greek word for darkness is the Classical root of ‘Scotland’!) may have put a rather gloomy outlook on the evening’s festivities. Could that be the point? It’s sandwiched between the parable of the wicked husbandmen that has the son of vineyard owner exit sharply and the trap Jesus escapes about taxes.
    With all this about ‘who’s in who’s out?’ and ‘which side of the coin are you on?’ can we take this passage with a pinch of Paul (and Augustine, and Cromwell) and say ‘our righteousness is as filthy rags before the Lord’? So the point is not how we are named/ that we are invited but that the church (ekklesia) we are chosen and called to be is not one of domineering control freaks throwing hissy fits because the excellence of their table arrangements has been spoilt by someone not following rubrics. Or by (ditto) because their nice ideas about biology (JS, once you mention ‘purpose’, no biologist will take you seriously) have been spoilt by people in love. St Mary’s is a great liturgical feast indeed. Everyone goes all out for excellence. Yet I’ve seen the oddest-dressed people doing the oddest things (me late, again, in my glad rags included) welcomed. The RC Church in Scotland, of whose hierarchy I am deeply deeply ashamed, would do well to stop whitewashing sepulchers and start calling the clergy and laity in their charge to inclusive love.

    1. Alan McManus Avatar

      That should be άριστον, guest, εκλεκτοί. Transliteration is correct, it was the cut and paste that was slapdash. Fortunately my phone does Greek (no pun intended) but it doesn’t do breathings.

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