• For the cartoonists

    I used a cartoon, and a religious cartoon at that, on, my blog yesterday and yet I live.

    I sometimes pray for satirists – those who come to occasional services in St Mary’s may occasionally have heard me do so. They don’t usually get enough prayers. Today, sadly, the thoughts of the world are with them.

    The killing of the journalists and cartoonists in Paris today made me think of a divinity class I was in long ago. We were talking about feminism and ethics, that being the stuff I was made on. We had discussed non-violence and non-violent protest. Inevitably we had made an excursion around Ghandi and Martin Luther King Jr and had probably had a go at whether Bonhoeffer was justified in getting involved in the plot against Hitler. We noted that these were all men, of course, and and talked about whether that was inevitably so.

    Eventually, someone said, “Yes, but what about real tyrants. What do we have to say to people facing real tyranny. Do we tell them to go floppy in the middle of the road as part of a protest when they will just get killed for it? What about tyrants – how do we deal with them?”

    There were no answers forthcoming from the class but there was from the person teaching it.

    “Make people laugh at them” she said.

    I’ve never forgotten that answer and I don’t forget it today, for all its problems.

    I realised then that words and ideas were always more potent, always more powerful than force. It was a moment when something significant made sense to me for the first time. Humour can be savage and sometimes needs to be.

    The killings in Paris do no honour to any god. They dishonour our common humanity.

    And so I turn back to my prayers.

    For satirists, humourists, cartoonists.
    For journalists. For bystanders.
    For those who take risks to disturb our peace of mind.
    For those who take risks to give the peace and security for them to do so.

    Lord in your mercy.
    Hear our prayer.

     

     

66 responses to “Sermon Preached on 9 October 2011”

  1. kelvin Avatar

    Now, I think we are in danger of moving away from commenting on the sermon that was posted above.

    Further comments that are focused on that sermon are welcome. I think that I will exercise my perogative and choose not to host any further debates on this thread unless they pertain directly to the orginal post.

    Several comments from those of differing opinions have been gently hushed.

  2. Alan McManus Avatar

    I remember hearing you preach this sermon, Kelvin, and being surprised at your take on it. Mine, I now realise (thanks for the research, Rosemary), came from Augustine (via my RC school chaplain, now happily married, whose constant theme was the love of God for us). It’s difficult to revise views learned while young as the evidence we accepted as children is not always acceptable to our adult minds – if we chose to review it. So I sympathise both with my coreligionist and with our Cromwellian interlocutor, despite their abrasive tone and the fun we can have with bowels and prostrates: they appear both to speak the truth as they see it. But so does everyone else commenting – and some (like Jaye) read the Hebrew scriptures in the original. I like the interpretation put forward by Kenny and Agatha and just because it was a convenient one for Augustine doesn’t mean it has to lack truth. So I turned to the Greek for backup and the first word that struck me was Ἀρίστων (ariston) which has connotations of excellence and survives in ‘aristocrat’. This king calls his ‘banquet’ (Jerusalem Bible) literally ‘my excellence’ – and he’s obviously gone all out. So none of the big wigs turn up and he goes all inclusive and gets the good and the bad in. Then throws a hissy fit about the dress code. He sounds A LOT like me when I’m directing. Then I noticed there’s a lot of play on IN and OUT (even ‘crossroads’ is διεξόδους – diexodous – way out ways?) and the final words are a pun on κλητοί (kletoi – named/ invited) and ἐκλεκτοί (eklektoi – called/ chosen).
    Now I suspect that shackling a quest hand and foot and shoving him out the door into outer darkness (the Greek word for darkness is the Classical root of ‘Scotland’!) may have put a rather gloomy outlook on the evening’s festivities. Could that be the point? It’s sandwiched between the parable of the wicked husbandmen that has the son of vineyard owner exit sharply and the trap Jesus escapes about taxes.
    With all this about ‘who’s in who’s out?’ and ‘which side of the coin are you on?’ can we take this passage with a pinch of Paul (and Augustine, and Cromwell) and say ‘our righteousness is as filthy rags before the Lord’? So the point is not how we are named/ that we are invited but that the church (ekklesia) we are chosen and called to be is not one of domineering control freaks throwing hissy fits because the excellence of their table arrangements has been spoilt by someone not following rubrics. Or by (ditto) because their nice ideas about biology (JS, once you mention ‘purpose’, no biologist will take you seriously) have been spoilt by people in love. St Mary’s is a great liturgical feast indeed. Everyone goes all out for excellence. Yet I’ve seen the oddest-dressed people doing the oddest things (me late, again, in my glad rags included) welcomed. The RC Church in Scotland, of whose hierarchy I am deeply deeply ashamed, would do well to stop whitewashing sepulchers and start calling the clergy and laity in their charge to inclusive love.

    1. Alan McManus Avatar

      That should be άριστον, guest, εκλεκτοί. Transliteration is correct, it was the cut and paste that was slapdash. Fortunately my phone does Greek (no pun intended) but it doesn’t do breathings.

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