What is in Kelvin's Head?

Under attack

19/04/2013
Some people will have noticed that some of the websites that I look after have been under attack this week. Naughty people are trying to gain control of a load of web servers and mine has been one of the many targeted.

What has been happening is that someone has had the great idea of trying to crack as many WordPress sites using a brute force attack. That means setting computers up to try to log in to a site automatically using a computer program to try as many different password combinations as possible. The same technique was a feature in the film War Games of some years ago – the computer in question being the one which controlled US Missiles. My computers have slightly less power.

People do this to gain control of servers so they can do naughty things like use them to send out lots of spam all at once. (Ever wondered where it came from?)

The consequence for my readers this week is that at some times, my websites have been showing up in various security systems (Norton, AVG) as infected and this meant that people couldn’t get access to the sites whilst this protection was in use.

I think I’ve nipped it all in the bud.

For anyone experiencing the same trouble, here’s some of what you can do to help.
- Change the password combination on your server.
- Change the password combination on your blog/WordPress installation.
- Install a plugin like Anti-Malware and use it to scan and remove malicious code that has been injected into your site.
- Install a plugin like Better WP Security and word through what it recommends. At the very least, make sure you don’t have your administrator account in the name “admin” and use the plugin to lock down your login screen – you can set it to ban an incoming IP address after 10 failed attempts to log in, for example.
- Don’t panic.
For anyone who isn’t having the same trouble, consider doing the security things anyway.
attack, brute force, geekery, malware, password, wordpress

66 responses to “Sermon Preached on 9 October 2011”

kelvin

20/10/2011

Now, I think we are in danger of moving away from commenting on the sermon that was posted above.

Further comments that are focused on that sermon are welcome. I think that I will exercise my perogative and choose not to host any further debates on this thread unless they pertain directly to the orginal post.

Several comments from those of differing opinions have been gently hushed.

Reply
Alan McManus

18/04/2014

I remember hearing you preach this sermon, Kelvin, and being surprised at your take on it. Mine, I now realise (thanks for the research, Rosemary), came from Augustine (via my RC school chaplain, now happily married, whose constant theme was the love of God for us). It’s difficult to revise views learned while young as the evidence we accepted as children is not always acceptable to our adult minds – if we chose to review it. So I sympathise both with my coreligionist and with our Cromwellian interlocutor, despite their abrasive tone and the fun we can have with bowels and prostrates: they appear both to speak the truth as they see it. But so does everyone else commenting – and some (like Jaye) read the Hebrew scriptures in the original. I like the interpretation put forward by Kenny and Agatha and just because it was a convenient one for Augustine doesn’t mean it has to lack truth. So I turned to the Greek for backup and the first word that struck me was Ἀρίστων (ariston) which has connotations of excellence and survives in ‘aristocrat’. This king calls his ‘banquet’ (Jerusalem Bible) literally ‘my excellence’ – and he’s obviously gone all out. So none of the big wigs turn up and he goes all inclusive and gets the good and the bad in. Then throws a hissy fit about the dress code. He sounds A LOT like me when I’m directing. Then I noticed there’s a lot of play on IN and OUT (even ‘crossroads’ is διεξόδους – diexodous – way out ways?) and the final words are a pun on κλητοί (kletoi – named/ invited) and ἐκλεκτοί (eklektoi – called/ chosen).
Now I suspect that shackling a quest hand and foot and shoving him out the door into outer darkness (the Greek word for darkness is the Classical root of ‘Scotland’!) may have put a rather gloomy outlook on the evening’s festivities. Could that be the point? It’s sandwiched between the parable of the wicked husbandmen that has the son of vineyard owner exit sharply and the trap Jesus escapes about taxes.
With all this about ‘who’s in who’s out?’ and ‘which side of the coin are you on?’ can we take this passage with a pinch of Paul (and Augustine, and Cromwell) and say ‘our righteousness is as filthy rags before the Lord’? So the point is not how we are named/ that we are invited but that the church (ekklesia) we are chosen and called to be is not one of domineering control freaks throwing hissy fits because the excellence of their table arrangements has been spoilt by someone not following rubrics. Or by (ditto) because their nice ideas about biology (JS, once you mention ‘purpose’, no biologist will take you seriously) have been spoilt by people in love. St Mary’s is a great liturgical feast indeed. Everyone goes all out for excellence. Yet I’ve seen the oddest-dressed people doing the oddest things (me late, again, in my glad rags included) welcomed. The RC Church in Scotland, of whose hierarchy I am deeply deeply ashamed, would do well to stop whitewashing sepulchers and start calling the clergy and laity in their charge to inclusive love.

Reply
1. Alan McManus
  
  18/04/2014
  
  That should be άριστον, guest, εκλεκτοί. Transliteration is correct, it was the cut and paste that was slapdash. Fortunately my phone does Greek (no pun intended) but it doesn’t do breathings.
  
  Reply

Under attack

66 responses to “Sermon Preached on 9 October 2011”

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