• Madama Butterfly – Review

    Here’s a review of Madama Butterfly from Scottish Opera which I saw just before I was signed off sick. This also appears on the Opera Britannia blog.

    Rating: ★★★★☆

    For their final show in an uncertain season, Scottish Opera return to form with an achingly beautiful revival of Sir David McVicar’s production of Madama Butterfly from the turn of the millennium. It looks good, sounds good and the final denouement is completely devastating.

    The production is dominated by Hye-Youn Lee’s Cio-Cio San. From her first appearance accompanied by her cooing relatives, she was mesmerising. She also managed to navigate the transition from young girl to married mother perfectly, seeming to grow in stature and maturity before our eyes. A particular highlight came at the end of her “Ancora un passo”where the top notes simply shimmered into view like a mirage. This was effortless singing which showed how laboured other sopranos can seem. Her “Un bel di” was also perfectly judged. Sung simply from centre stage with no action or stage business to distract us, one could feel the golden glimmer of the sun in her voice. Even at this point, it was clear that Butterfly’s devotion to her man was complete and final.

    Her man himself, Pinkerton, was played by José Ferrero. Now,I’ve only hear Ferrero once before (in Tosca in 2012) and was struck then by the fact that he seemed to need time to loosen up a bit on stage before getting into his stride. It was the same in this production, where one feared at first that he might simply have more volume on offer than emotion. There’s nothing wrong with his voice once he’s been on stage for 20 minutes but one fears initially that there is not going to be much warmth. In this production, it was unfortunate for him that at the start of proceedings he was up against Adrian Thomson’s excellent Goro, the marriage broker. Wonderfully clear diction and a sense of businesslike mischief showed us who was in charge, and it certainly wasn’t Pinkerton.

    Hanna Hipp provided strong support to Ms Hye-Youn as her maid Suzuki.This was a confident Scottish Opera debut and one hopes to hear more of her. She was particularly effective in the final scene where Butterfly herself seemed often to be serenely committed to her fate whilst Suzuki’s reactions betrayed the true horror of the impending suicide.

    Christopher Purves makes for an admirable Sharpless, the American consul. The consul is at the heart of the conspiracy of male power over women in Madama Butterfly. The men are all bad news for the vulnerable Butterfly and yet Purves manages to find a nobility in his voice which suggests that he really does care about her predicament, even if he is powerless to do much to help her.

    One of the most confident young performances that I’ve seen on stage came from Barnaby Jones as Sorrow, Butterfly’s son. This non-singing role is crucial to the whole opera. If we don’t feel caught up in this boy’s predicament when Pinkerton comes to take him off to America then the whole project is a failure, no matter how devastating it may be that his mother dies. Barnaby Jones was on stage for a long time and never flagged at all, providing absolute focus to the final scenes. At the end, he was left blindfolded in a single stark spotlight from above before the final blackout. It was simply a devastating ending to the whole production and would have been impossible without such a strong performance from such a young performer.

    The design by Yannis Thavoris uses a cool, Japanese minimalism to great effect. The production never feels rushed or busy and leaves very strong visual scenes imprinted on the mind, particularly the gentle beauty of Suzuki and Butterfly scattering blossoms around the house in the second act. The lighting design was sensitive and thoughtful with the odd exception of a very weird moon during the long duet at the end of the first act. One suspects that even though they appeared to be deeply in love and fixated with one another, Butterfly and Pinkerton would surely have paid some attention to the lunar eclipse that was rolling horizontally along the horizon behind them. Robert B Dickson, the Revival Lighting Designer (taking over from the original designer Paule Constable) maybe needs to go for a walk on a dark moonlit night. However, this was a solitary jarring feature.

    There is, or there ought to be, much that is disturbing for a modern audience to reflect on in Madama Butterfly. Any production invites us to enter uncritically into a world where young women are disposable and can be bought and sold. We are invited to witness the marriage of an older cruel man to a slip of a girl and to see her motivation and devotion as something more than simply naive. Here, McVicar managed to bring out a strong sense that all of the men involved are trouble from the word go. This is also a world where the gods, Japanese and American alike, refuse to turn up yet here there was a striking integrity in Butterfly’s devotion and inner world. Meanwhile, we get to see an outer world in which Yankee imperialism is seen as utterly triumphant. Yet in this production, the more American Butterfly tries to become, the more Japanese she turns out to be.

    Down in the pit, the orchestra seemed to be enjoying having Marco Guidarini in charge. They sounded both perky and under control – something that has not always been the case in recent years with Scottish Opera.

    It is wonderful to have McVicar’s production revived under Elaine Kidd. At the end of a somewhat precarious season for Scottish Opera, one must hope that this is the shape of things to come and not merely a fond glance over the shoulder to what the company was once capable of.

7 responses to “Ask! Tell!”

  1. Eamonn Avatar

    Count me in as a straight supporter of gay people, clergy or lay. But count me in, too, as one who respects people’s right to privacy. As a hetersexual male, I would not expect to be asked about my sexuality, or to be pressurised into being explicit about it, had I chosen to remain unmarried.

  2. kelvin Avatar

    I think that issues of privacy are a long way away from issues of whether one’s life should suffer for chosing to be open.

    Both important issues but they are very different issues one from another.

  3. Steven Avatar
    Steven

    I am about to “out” myself as a straight supporter of gay clergy in the Church of Ireland by getting a letter published in my local paper!

    It is one thing to have a personal (private) opinion and whole different thing to go public with that view. Feels quite liberating actually!

    I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

    I suppose it is the natural result of the way my thinking has been developing over some time, especially by engagement with liberal/progressive anglican thought and seeing that there IS another way to be Christian (as opposed to the dominant conservative evangelical ethos that prevails in my part of Ireland).

    1. kelvin Avatar

      Good for you, Steven.

      My guess is that the repercussions of the Very Rev Tom Gordon and his partner coming out about their partnership are shining little rays of light all over the Church of Ireland at the moment, occassionally illuminating things which some would prefer to be kept in darkness.

      > I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

      Don’t be surprised – so was I. So were most of the people I know who now advocate on behalf of progressive causes in the church. One of the things that is happening at the moment is that the really hard line anti-gay voices are being undermined by the people they thought they could rely on. It makes loud, cross voices crosser and louder. The sound of those shrill voices is the sound of people who are being squeezed from every direction.

  4. william Avatar
    william

    What’s in Kelvin’s Head?
    Confusion? Compassion?
    Wisdom? Folly?
    Light?Darkness?[in the Johannine sense]
    Humility? Arrogance?
    Obedience?Disobedience?
    Hopefully there’s a “next bishop” somewhere near!!

  5. Steven Avatar
    Steven

    I agree with you. One of the points I make in the letter to the Portadown Times (the original clergy statement was published in that paper on 16th Sept – see Thinking Anglicans) is that it seems that evangelical clergy in Ireland were happy with a “Don’t Ask, Don’t Tell” policy and it is the publicity that is causing the problem now – after all it must have been well known that Tom Gordon was living with his partner over the last 20 years!

    It is also ironic that three of the signatories of the clergy statement were women – i.e., those previously ordained following the development of a generous and inclusive theology of Christian leadership (in spite of Saint Paul’s issues). They now seek to use their authority to prevent others from benefiting from the very development that they benefited from…

    The only issue, I suppose, is that this development did take the Church of Ireland by surprise and the silence from the Bishops has been unhelpful.

    I would be interested to know your views on the tension between acting innovatively (perhaps, unilaterally) and the need to respect the whole body of Christ etc…

    The situation in TEC in respect of the ordination of Gene Robinson as Bishop, by contrast, involved an open and transparent development that went through the standard procedures of the Church. I know that in this case the issue is in respect of a civil partnership – which it was Dean Gordon’s “right” to enter under the law of the RoI but the significance of this move for the wider Church of Ireland would not have been lost in either himself or his Bishop.

    I still think he did the right thing but I am sympathetic to the criticism that these issues should not, in general, be dealt with an ad hoc manner… Although in fairness to Dean Gordon I am not sure if the debate would have ever got on the table if he had not acted as he has done.

  6. kelvin Avatar

    I think that there is a difference between electing a bishop and who a person choses to make a committment to.

    One is very clearly a public office that needs the consent of the people. The other falls within someone’s personal life.

    I wouldn’t say that is irrelevant and nor would I be so stupid as the recent Church of Scotland statement that said of a Church of Scotland minister entering a Civil Partnership that it was entirely a personal matter. It very clearly isn’t.

    However, I would say that it requires a very different level of consent to being a bishop.

    Clergy living arrangements get complicated very much more quickly than those of other people because very often they are living in housing provided by the congregation. That, if anywhere is where issues of public consent come in.

    Generally speaking, I think that the provision of housing infantilises the clergy and is undesirable.

    Once civil partnerships were introduced, people had the choice of either liking them or lumping them really. Clergy entering into them were an inevitable consequence of their existence.

    Most people I know think that the demands of the Church of England that clergy in civil partnerships promise to be celibate demonstrate a quite disgusting pruriance on the part of bishops making such demands.

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