• Guides and God

    So, am I all up in arms about Girl Guides dropping their promise to love [their] God[s]?

    No, I don’t think so. I suspect God can take it.

    This is what the Girl Guides used to promise:

    I Promise that I will do my best;
    To love my God,
    To serve my Queen and my Country,
    To help other people
    And
    To keep the Guide Law.

    Now they are going to say this:

    I promise that I will do my best:
    To be true to myself and develop my beliefs,
    To serve the Queen and my community, 
    and
    To keep the Guide Law.

    This doesn’t seem to me to be particularly troubling. It looks as though Guiding wants to be modern and inclusive. I’m just a little surprised they’ve kept the Queen in there which surely must exclude republicans.

    I don’t expect that Guiding will change significantly by changing that promise except to allow some girls to take part who might once have thought that it was not for them because they were not religious.

    The “self” has a complex relationship with religion. And Christianity is something of a mixed bag when it comes to the self. On the one hand it is all about losing your self and being lost in God and service of others. On the other, we are told to work out our salvation in fear and trembling, which sounds a bit like a good starting place for a lot of modern therapy.

    “Unto thine own self be true” is an injunction that sometimes is wrongly attributed to the Bible. It isn’t, it is a misquote in any case and comes from Polonius speaking to Laertes in Hamlet: “This above all- to thine own self be true”.

    I think that God will survive the Guides’ change of wording and I hope that Guiding will flourish as a result of trying to keep up with the times.

    However, you can see an enormous shift in ethical thinking taking place between those two versions of the promise. The self is paramount in modern thinking. I think that’s an inevitable thing. I also think that it is a good thing. We’ve not thought nearly enough about the self in the past. Somewhere inside though, I find myself thinking that focusing on the self is not an absolute good. Some things within the self may not be good. Presumably the injunction to serve the community in the Guide promise is an attempt to mitigate that.

    If I’d been a Guide taking part in their big consultation about the promise, I’d probably have wanted something included about preventing harm. I think that’s a good direction to follow for ethical thinking and can cover the self and others.

    I like the new Rainbow promise though:

    I promise that I will do my best to think about my beliefs and to be kind and helpful.

    You can find the inside skinny on this from a Guide leader at Some Random Bint’s blog.

7 responses to “Ask! Tell!”

  1. Eamonn Avatar

    Count me in as a straight supporter of gay people, clergy or lay. But count me in, too, as one who respects people’s right to privacy. As a hetersexual male, I would not expect to be asked about my sexuality, or to be pressurised into being explicit about it, had I chosen to remain unmarried.

  2. kelvin Avatar

    I think that issues of privacy are a long way away from issues of whether one’s life should suffer for chosing to be open.

    Both important issues but they are very different issues one from another.

  3. Steven Avatar
    Steven

    I am about to “out” myself as a straight supporter of gay clergy in the Church of Ireland by getting a letter published in my local paper!

    It is one thing to have a personal (private) opinion and whole different thing to go public with that view. Feels quite liberating actually!

    I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

    I suppose it is the natural result of the way my thinking has been developing over some time, especially by engagement with liberal/progressive anglican thought and seeing that there IS another way to be Christian (as opposed to the dominant conservative evangelical ethos that prevails in my part of Ireland).

    1. kelvin Avatar

      Good for you, Steven.

      My guess is that the repercussions of the Very Rev Tom Gordon and his partner coming out about their partnership are shining little rays of light all over the Church of Ireland at the moment, occassionally illuminating things which some would prefer to be kept in darkness.

      > I sort of wonder how I got to this point given that I used to be a fairly moderately against full inclusion in the life of the Church…

      Don’t be surprised – so was I. So were most of the people I know who now advocate on behalf of progressive causes in the church. One of the things that is happening at the moment is that the really hard line anti-gay voices are being undermined by the people they thought they could rely on. It makes loud, cross voices crosser and louder. The sound of those shrill voices is the sound of people who are being squeezed from every direction.

  4. william Avatar
    william

    What’s in Kelvin’s Head?
    Confusion? Compassion?
    Wisdom? Folly?
    Light?Darkness?[in the Johannine sense]
    Humility? Arrogance?
    Obedience?Disobedience?
    Hopefully there’s a “next bishop” somewhere near!!

  5. Steven Avatar
    Steven

    I agree with you. One of the points I make in the letter to the Portadown Times (the original clergy statement was published in that paper on 16th Sept – see Thinking Anglicans) is that it seems that evangelical clergy in Ireland were happy with a “Don’t Ask, Don’t Tell” policy and it is the publicity that is causing the problem now – after all it must have been well known that Tom Gordon was living with his partner over the last 20 years!

    It is also ironic that three of the signatories of the clergy statement were women – i.e., those previously ordained following the development of a generous and inclusive theology of Christian leadership (in spite of Saint Paul’s issues). They now seek to use their authority to prevent others from benefiting from the very development that they benefited from…

    The only issue, I suppose, is that this development did take the Church of Ireland by surprise and the silence from the Bishops has been unhelpful.

    I would be interested to know your views on the tension between acting innovatively (perhaps, unilaterally) and the need to respect the whole body of Christ etc…

    The situation in TEC in respect of the ordination of Gene Robinson as Bishop, by contrast, involved an open and transparent development that went through the standard procedures of the Church. I know that in this case the issue is in respect of a civil partnership – which it was Dean Gordon’s “right” to enter under the law of the RoI but the significance of this move for the wider Church of Ireland would not have been lost in either himself or his Bishop.

    I still think he did the right thing but I am sympathetic to the criticism that these issues should not, in general, be dealt with an ad hoc manner… Although in fairness to Dean Gordon I am not sure if the debate would have ever got on the table if he had not acted as he has done.

  6. kelvin Avatar

    I think that there is a difference between electing a bishop and who a person choses to make a committment to.

    One is very clearly a public office that needs the consent of the people. The other falls within someone’s personal life.

    I wouldn’t say that is irrelevant and nor would I be so stupid as the recent Church of Scotland statement that said of a Church of Scotland minister entering a Civil Partnership that it was entirely a personal matter. It very clearly isn’t.

    However, I would say that it requires a very different level of consent to being a bishop.

    Clergy living arrangements get complicated very much more quickly than those of other people because very often they are living in housing provided by the congregation. That, if anywhere is where issues of public consent come in.

    Generally speaking, I think that the provision of housing infantilises the clergy and is undesirable.

    Once civil partnerships were introduced, people had the choice of either liking them or lumping them really. Clergy entering into them were an inevitable consequence of their existence.

    Most people I know think that the demands of the Church of England that clergy in civil partnerships promise to be celibate demonstrate a quite disgusting pruriance on the part of bishops making such demands.

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